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Exodus 19

Ex. 19:10 KJV (With Strong’s)

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And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
, Go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
unto the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, and sanctify
qadash (Hebrew #6942)
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
KJV usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.
Pronounce: kaw-dash'
Origin: a primitive root
l them to day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
and to morrow
machar (Hebrew #4279)
properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
KJV usage: time to come, tomorrow.
Pronounce: maw-khar'
Origin: probably from 309
, and let them wash
kabac (Hebrew #3526)
to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
KJV usage: fuller, wash(-ing).
Pronounce: kaw-bas'
Origin: a primitive root
their clothes
simlah (Hebrew #8071)
a dress, especially a mantle
KJV usage: apparel, cloth(-es, -ing), garment, raiment. Compare 8008.
Pronounce: sim-law'
Origin: perhaps by permutation for the feminine of 5566 (through the idea of a cover assuming the shape of the object beneath)
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Cross References

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Ministry on This Verse

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sanctify.
Ex. 19:15• 15And he said to the people, Be ready for the third day; do not come near your wives. (Ex. 19:15)
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Lev. 11:44‑45• 44For I am Jehovah your God; and ye shall hallow yourselves, and ye shall be holy; for I am holy; and ye shall not make yourselves unclean through any manner of crawling thing which creepeth on the earth.
45For I am Jehovah who brought you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
(Lev. 11:44‑45)
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Josh. 3:5• 5And Joshua said to the people, Hallow yourselves; for tomorrow Jehovah will do wonders among you. (Josh. 3:5)
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Josh. 7:13• 13Up, sanctify the people, and say, Sanctify yourselves against tomorrow: for thus saith Jehovah God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you. (Josh. 7:13)
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1 Sam. 16:5• 5And he said, Peaceably: I am come to sacrifice to Jehovah. Hallow yourselves, and come with me to the sacrifice. And he hallowed Jesse and his sons, and called them to the sacrifice. (1 Sam. 16:5)
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2 Chron. 29:5,34• 5and said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of Jehovah God of your fathers, and carry forth the filthiness out of the holy place.
34Only the priests were too few, and they could not flay all the burnt-offerings; therefore their brethren the Levites helped them, until the work was ended, and until the priests had hallowed themselves; for the Levites were more upright in heart to hallow themselves than the priests.
(2 Chron. 29:5,34)
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2 Chron. 30:17‑19• 17For there were many in the congregation that were not hallowed; therefore the Levites had the charge of the slaughtering of the Passover-lambs for every one not clean, to hallow them unto Jehovah.
18For a multitude of the people, many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, and they ate the Passover otherwise than it was written. But Hezekiah prayed for them saying, Jehovah, who is good, forgive every one
19that has directed his heart to seek God, Jehovah the God of his fathers, although not according to the purification of the sanctuary.
(2 Chron. 30:17‑19)
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Job 1:5• 5And it was [so], when the days of their feasting had gone round, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, Perhaps my sons have sinned, and cursed God in their hearts. Thus did Job continually. (Job 1:5)
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1 Cor. 6:11• 11And these things were some of you. But ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus [Christ] and by the Spirit of our God. (1 Cor. 6:11)
wash.
Ex. 19:14• 14And Moses came down from the mountain to the people, and hallowed the people; and they washed their clothes. (Ex. 19:14)
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Gen. 35:2• 2And Jacob said to his household, and to all that [were] with him, Put away the strange gods that [are] among you, and cleanse yourselves, and change your garments; (Gen. 35:2)
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Lev. 11:25• 25And whoever carrieth of their carcass shall wash his garments, and be unclean until the even. (Lev. 11:25)
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Lev. 15:5• 5And whosoever toucheth his bed shall wash his raiment, and bathe [himself] in water, and be unclean until the even. (Lev. 15:5)
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Num. 8:7,21• 7And thus shalt thou do unto them, to cleanse them: sprinkle upon them water of purification from sin; and they shall pass the razor over all their flesh, and shall wash their garments, and make themselves clean.
21And the Levites purified themselves from sin, and they washed their garments; and Aaron offered them as a wave-offering before Jehovah; and Aaron made atonement for them to cleanse them.
(Num. 8:7,21)
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Num. 31:24• 24And ye shall wash your garments on the seventh day, and ye shall be clean; and afterwards ye may come into the camp. (Num. 31:24)
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Zech. 3:3‑4• 3Now Joshua was clothed with filthy garments, and stood before the angel.
4And he spoke and said unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with costly raiment.
(Zech. 3:3‑4)
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Heb. 10:22• 22let us approach with true heart in full assurance of faith, having our hearts sprinkled from a wicked conscience, and our body washed with pure water. (Heb. 10:22)
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Rev. 7:14• 14And I said to him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes and made them white in the blood of the Lamb. (Rev. 7:14)
 Everything commanded betokened the change of dispensation. Before they had to do with a God of grace; now they have to do with a God of righteousness. This necessitated distance on the part of God (for He had to do with sinners), and separation and cleansing on the part of the people. The first was signified by the “thick cloud” (v.9), in which He said He would come to Moses, and the second by the various prescriptions for the people {v.10-13}. (Sinai: Exodus 19-20 by E. Dennett)
 The people were thus to be “sanctified” for two days. The meaning to be attached to this term is always determined by the connection in which it is found. Here it will signify the separation of the people—setting them apart unto God on the ground of their promised obedience. (Sinai: Exodus 19-20 by E. Dennett)
 They might wash their clothes never so scrupulously, and make them so clean that no human eye could detect defilement, but the question for their consciences, if they had but understood, was, Could they so cleanse themselves as to be able to bear the inspection of a holy God? (Sinai: Exodus 19-20 by E. Dennett)

J. N. Darby Translation

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And Jehovah said to Moses, Go to the people, and hallow them to-day and to morrow, and let them wash their clothes;

W. Kelly Translation

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And Jehovah said to Moses, Go to the people, and hallow them today and tomorrow, and let them wash their clothes;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)