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Job 1

Job 1:5 KJV (With Strong’s)

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5
And it was so, when the days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of their feasting
mishteh (Hebrew #4960)
drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast
KJV usage: banquet, drank, drink, feast((-ed), -ing).
Pronounce: mish-teh'
Origin: from 8354
were gone about
naqaph (Hebrew #5362)
to strike with more or less violence (beat, fell, corrode); by implication (of attack) to knock together, i.e. surround or circulate
KJV usage: compass (about, -ing), cut down, destroy, go round (about), inclose, round.
Pronounce: naw-kaf'
Origin: a primitive root
, that Job
'Iyowb (Hebrew #347)
hated (i.e. persecuted); Ijob, the patriarch famous for his patience
KJV usage: Job.
Pronounce: ee-yobe'
Origin: from 340
sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
and sanctified
qadash (Hebrew #6942)
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
KJV usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.
Pronounce: kaw-dash'
Origin: a primitive root
them, and rose up early
shakam (Hebrew #7925)
properly, to incline (the shoulder to a burden); but used only as denominative from 7926; literally, to load up (on the back of man or beast), i.e. to start early in the morning
KJV usage: (arise, be up, get (oneself) up, rise up) early (betimes), morning.
Pronounce: shaw-kam'
Origin: a primitive root
in the morning
boqer (Hebrew #1242)
properly, dawn (as the break of day); generally, morning
KJV usage: (+) day, early, morning, morrow.
Pronounce: bo'-ker
Origin: from 1239
, and offered
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
burnt offerings
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
according to the number
micpar (Hebrew #4557)
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
KJV usage: + abundance, account, X all, X few, (in-)finite, (certain) number(-ed), tale, telling, + time.
Pronounce: mis-pawr'
Origin: from 5608
of them all: for Job
'Iyowb (Hebrew #347)
hated (i.e. persecuted); Ijob, the patriarch famous for his patience
KJV usage: Job.
Pronounce: ee-yobe'
Origin: from 340
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, It may be
'uwlay (Hebrew #194)
from 176; if not; hence perhaps
KJV usage: if so be, may be, peradventure, unless.
Pronounce: oo-lah'ee
Origin: or (shortened) rulay {oo-lah'ee}
that my sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
have sinned
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
, and cursed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
k God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
in their hearts
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
. Thus did
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
Job
'Iyowb (Hebrew #347)
hated (i.e. persecuted); Ijob, the patriarch famous for his patience
KJV usage: Job.
Pronounce: ee-yobe'
Origin: from 340
κcontinually
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
.
k
Lev. 24:15‑16• 15And thou shalt speak to the children of Israel, saying, Every one when he curseth his God shall bear his sin.
 16And he that blasphemeth the name of Jehovah shall certainly be put to death: all the assembly shall certainly stone him; as well the stranger as the homeborn, when he blasphemeth the Name, shall be put to death. (Lev. 24:15‑16)
κ
all the days,

More on:

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Burnt Offering or Sacrifice,
God,
Heart,
Job,
Offering; Offering Up,
Sanctify

Cross References

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Ministry on This Verse

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sanctified.
Job 41:25• 25At his rising up the mighty tremble;{HR}From terror they miss their mark. (Job 41:25)
;
Gen. 35:2‑3• 2And Jacob said to his household, and to all that [were] with him, Put away the strange gods that [are] among you, and cleanse yourselves, and change your garments;
 3and we will arise and go up to Bethel; and I will make there an altar to God that answered me in the day of my distress, and was with me in the way that I went. (Gen. 35:2‑3)
;
Ex. 19:10• 10{i}And Jehovah said to Moses, Go to the people, and hallow them today and tomorrow, and let them wash their clothes;{/i} (Ex. 19:10)
;
1 Sam. 16:5• 5{i}And he said, Peaceably: I am come to sacrifice to Jehovah. Hallow yourselves, and come with me to the sacrifice. And he hallowed Jesse and his sons, and called them to the sacrifice.{/i} (1 Sam. 16:5)
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Neh. 12:30• 30{i}And the priests and the Levites purified themselves; and they purified the people, and the gates and the wall.{/i} (Neh. 12:30)
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John 11:55• 55But the Passover of the Jews was near; and many went up unto Jerusalem out of the country before the Passover, that they might purify themselves. (John 11:55)
rose up.
Gen. 22:3• 3And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt-offering, and rose up, and went unto the place of which God had told him. (Gen. 22:3)
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Psa. 5:3• 3O Jehovah, in the morning thou shalt hear my voice,{HR}In the morning will I set in order [my prayer] before thee{HR}And will look out [for help]. (Psa. 5:3)
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Eccl. 9:10• 10Whatsoever thy hand findeth to do,{HR}Do with thy might;{HR}For there is no work, nor device,{HR}Nor knowledge, nor wisdom,{HR}In Sheol whither thou goest. (Eccl. 9:10)
offered.
Job 42:8• 8And now take unto you seven bullocks and seven rams, and go unto my servant Job, and offer up for yourselves a burnt-offering; and Job, my servant, shall pray for you — for surely his face I accept — that I may not deal with you [after your] folly, for ye have not spoken to me rightly as my servant Job. (Job 42:8)
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Gen. 8:20• 20And Noah built an altar to Jehovah, and took of every clean beast and of every clean bird, and offered burnt-offerings on the altar. (Gen. 8:20)
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Ex. 18:12• 12{i}And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God; and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law in the presence of God.{/i} (Ex. 18:12)
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Ex. 24:5• 5{i}And he sent the youths of the children of Israel, and they offered up burnt-offerings, and sacrificed sacrifices of peace-offering of bullocks to Jehovah.{/i} (Ex. 24:5)
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Lev. 1:3‑6• 3If his offering [be] a burnt offering of the herd, he shall present it a male, perfect; at the entrance of the tent of meeting he shall present it for his acceptance before Jehovah.
 4And he shall lay his hand on the head of the burnt offering; and it shall be accepted for him to atone for him.
 5And he shall slay the bullock before Jehovah; and Aaron's sons, the priests, shall present the blood and sprinkle the blood round about on the altar that [is at] the entrance of the tent of meeting.
 6And he shall flay the burnt offering and cut it up into its pieces. (Lev. 1:3‑6)
according.
1 Kings 18:31• 31And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob unto whom the word of Jehovah came, saying, Israel shall be thy name: (1 Kings 18:31)
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Acts 21:26• 26Then Paul took the men, and the next day purifying himself with them went into the temple, declaring the fulfilment of the days of purification until the offering was offered for every one of them. (Acts 21:26)
It may be.
2 Cor. 11:2• 2For I am jealous as to you with a jealousy of God; for I betrothed you to one husband to present a chaste virgin to Christ. (2 Cor. 11:2)
cursed.
Job 1:11• 11but put forth thine hand now, and touch all that he hath — will he not curse thee to thy face. (Job 1:11)
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Job 2:9• 9And his wife said unto him, Dost thou still retain thine integrity? curse God, and die. (Job 2:9)
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Lev. 24:10‑16• 10And the son of an Israelitish woman, but who [was] son of an Egyptian man, went forth among the children of Israel; and this son of the Israelitish [woman] quarreled with an Israelitish man together in the camp.
 11And the Israelitish woman's son blasphemed the Name, and cursed; and they brought him to Moses (and his mother's name [was] Shelomith, daughter of Dibri of the tribe of Dan).
 12And they placed him in ward, that they might decide at the mouth of Jehovah.
 13And Jehovah spoke to Moses, saying,
 14Lead the blasphemer outside the camp; and all that heard shall lay their hands upon his head, and the whole assembly shall stone him.
 15And thou shalt speak to the children of Israel, saying, Every one when he curseth his God shall bear his sin.
 16And he that blasphemeth the name of Jehovah shall certainly be put to death: all the assembly shall certainly stone him; as well the stranger as the homeborn, when he blasphemeth the Name, shall be put to death. (Lev. 24:10‑16)
;
1 Kings 21:10,13• 10{i}and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die.{/i}
 13{i}And there came the two men, sons of Belial, and sat before him; and the men of Belial witnessed against him, against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. And they carried him forth out of the city, and stoned him with stones, that he died.{/i} (1 Kings 21:10,13)
in their hearts.
Gen. 6:5• 5And Jehovah saw that the wickedness of man [was] great on the earth, and every imagination of the thoughts of his heart only evil continually . (Gen. 6:5)
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Jer. 4:14• 14O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee? (Jer. 4:14)
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Jer. 17:9‑10• 9The heart is deceitful above all things, and desperately wicked: who can know it?
 10I Jehovah search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. (Jer. 17:9‑10)
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Mark 7:21‑23• 21For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,
 22thefts, covetousness, wickednesses, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
 23all these wicked things go forth from within, and defile the man. (Mark 7:21‑23)
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Acts 8:22• 22Repent therefore of this thy wickedness, and beseech the Lord if so be the thought of thy heart shall be forgiven thee, (Acts 8:22)
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1 Cor. 4:5• 5So then judge nothing prematurely until the Lord shall have come, who shall both bring to light the hidden things of darkness, and shall make manifest the counsels of the hearts, and then shall each have his praise from God. (1 Cor. 4:5)
Thus.
Job 27:10• 10Doth he delight in the Almighty?{HR}Doth he call on God at all times? (Job 27:10)
continually.
Heb. all the days.
Luke 1:75• 75in piety and righteousness before him all our days. (Luke 1:75)
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Luke 18:7• 7And shall not God at all avenge his elect, who cry to him day and night, and he bears long as to them. (Luke 18:7)
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Eph. 6:18• 18with all prayer and supplication praying in every season in [the] Spirit, and thereunto watching with all perseverance and supplication for all the saints, (Eph. 6:18)
• It seems only to indicate the solicitude of one who feared God, that his children should not succumb to temptations too common to the life of pleasure. (“Job 1-2” by S. Ridout)

J. N. Darby Translation

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5
And it was so, when the days of the feasting were gone about, that Job sent and hallowed them; and he rose up early in the morning, and offered up burnt-offerings according to the number of them all; for Job said, It may be that my children have sinned, and cursedd God in their hearts. Thus did Job continually.

JND Translation Notes

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d
So ver. 11, and ch. 2.5,9. see 1 Kings 21.10,13.

W. Kelly Translation

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5
And it was [so], when the days of their feasting had gone round, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, Perhaps my sons have sinned, and cursed God in their hearts. Thus did Job continually.