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John 11

John 11:55 KJV (With Strong’s)

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55
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
i the Jews’
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
passover
pascha (Greek #3957)
the Passover (the meal, the day, the festival or the special sacrifices connected with it)
KJV usage: Easter, Passover.
Pronounce: pas'-khah
Origin: of Chaldee origin (compare 06453)
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
nigh at hand
eggus (Greek #1451)
near (literally or figuratively, of place or time)
KJV usage: from , at hand, near, nigh (at hand, unto), ready.
Pronounce: eng-goos'
Origin: from a primary verb ἄγχω (to squeeze or throttle; akin to the base of 43)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
went
anabaino (Greek #305)
to go up (literally or figuratively)
KJV usage: arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
Pronounce: an-ab-ah'-ee-no
Origin: from 303 and the base of 939
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the country
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chora (Greek #5561)
room, i.e. a space of territory (more or less extensive; often including its inhabitants)
KJV usage: coast, county, fields, ground, land, region. Compare 5117.
Pronounce: kho'-rah
Origin: feminine of a derivative of the base of 5490 through the idea of empty expanse
up to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Jerusalem
Hierosoluma (Greek #2414)
Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine
KJV usage: Jerusalem. Compare 2419.
Pronounce: hee-er-os-ol'-oo-mah
Origin: of Hebrew origin (03389)
before
pro (Greek #4253)
"fore", i.e. in front of, prior (figuratively, superior) to
KJV usage: above, ago, before, or ever. In the comparative, it retains the same significations.
Pronounce: pro
Origin: a primary preposition
the passover
pascha (Greek #3957)
the Passover (the meal, the day, the festival or the special sacrifices connected with it)
KJV usage: Easter, Passover.
Pronounce: pas'-khah
Origin: of Chaldee origin (compare 06453)
, to
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
purify
hagnizo (Greek #48)
to make clean, i.e. (figuratively) sanctify (ceremonially or morally)
KJV usage: purify (self).
Pronounce: hag-nid'-zo
Origin: from 53
themselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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passover.
before.
John 7:8‑10• 8Go ye up unto the feast. I go not up unto this feast, for my time is not yet fulfilled.
9Having said these things to them , he abode in Galilee.
10But when his brethren had gone up, then he himself also went up, not manifestly but as in secret.
(John 7:8‑10)
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John 12:1• 1Jesus therefore, six days before the Passover, came unto Bethany, where was Lazarus, whom Jesus raised from [the] dead. (John 12:1)
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Ezra 3:1‑6• 1{i}And when the seventh month came, and the children of Israel were in the cities, the people gathered together as one man to Jerusalem.{/i}
2{i}Then stood up{/i} Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel to offer burnt offerings thereon, as it is written in the law of Moses, the man of God.
3And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto Jehovah, even burnt offerings morning and evening.
4They kept also the feast of tabernacles as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required;
5and afterward offered the continual burnt offering. {i}and those of the new moons, and of all the set feasts of Jehovah that were consecrated, and of every one that willingly offered a voluntary offering to Jehovah.{/i}
6From the first day of the seventh month began they to offer burnt offerings unto Jehovah. But the foundation of the temple of Jehovah was not yet laid.
(Ezra 3:1‑6)
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Neh. 8:1‑12• 1{i}All the{/i} people gathered together as one man into the street that was before the water gate; and they spake unto Ezra the scribe, to bring the book of the law of Moses, which Jehovah had commanded to Israel.
2And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.
3And he read therein before the street that was before the water gate, from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.
4And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose. {i}And beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkijah, and Maaseiah on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddana, Zechariah, Meshullam{/i}.
5And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up.
6And Ezra blessed Jehovah, the great God: and all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped Jehovah with their faces to the ground.
7Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.
8So they read in the book in the law of God distinctly, {i}and gave the sense, and caused them to understand the reading{/i}.
9{i}And Nehemiah, that is, the Tirshatha, and Ezra the priest the scribe, and the Levites that explained to the people, said to all the people{/i}, This day is holy unto Jehovah your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.
10{i}And he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared; for the day is holy to our Lord; and be not grieved, for the joy of Jehovah is your strength{/i}.
11So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.
12And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.
(Neh. 8:1‑12)
to purify.
John 2:6• 6Now there were six waterpots of stone set there according to the purification of the Jews, holding each two or three measures. (John 2:6)
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Gen. 35:2• 2And Jacob said to his household, and to all that [were] with him, Put away the strange gods that [are] among you, and cleanse yourselves, and change your garments; (Gen. 35:2)
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Ex. 19:10,14‑15• 10{i}And Jehovah said to Moses, Go to the people, and hallow them today and tomorrow, and let them wash their clothes;{/i}
14{i}And Moses came down from the mountain to the people, and hallowed the people; and they washed their clothes.{/i}
15{i}And he said to the people, Be ready for the third day; do not come near your wives.{/i}
(Ex. 19:10,14‑15)
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Num. 9:6• 6{i}And there were men, who were unclean through the dead body of a man, and could not hold the Passover on that day; and they came before Moses and before Aaron on that day.{/i} (Num. 9:6)
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1 Sam. 16:5• 5{i}And he said, Peaceably: I am come to sacrifice to Jehovah. Hallow yourselves, and come with me to the sacrifice. And he hallowed Jesse and his sons, and called them to the sacrifice.{/i} (1 Sam. 16:5)
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2 Chron. 30:17‑20• 17{i}For there were many in the congregation that were not hallowed; therefore the Levites had the charge of the slaughtering of the Passover-lambs for every one not clean, to hallow them unto Jehovah.{/i}
18{i}For a multitude of the people, many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, and they ate the Passover otherwise than it was written. But Hezekiah prayed for them saying, Jehovah, who is good, forgive every one{/i}
19{i}that has directed his heart to seek God, Jehovah the God of his fathers, although not according to the purification of the sanctuary.{/i}
20{i}And Jehovah hearkened to Hezekiah, and healed the people.{/i}
(2 Chron. 30:17‑20)
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Job 1:5• 5And it was [so], when the days of their feasting had gone round, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, Perhaps my sons have sinned, and cursed God in their hearts. Thus did Job continually. (Job 1:5)
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Psa. 26:6• 6I wash my hands in innocency,{HR}And I surround thine altar, O Jehovah, (Psa. 26:6)
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Acts 24:18• 18in which they found me purified in the temple, not with crowd nor yet with tumult; but certain Jews from Asia, (Acts 24:18)
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1 Cor. 11:28• 28But let a man prove himself, and so let him eat of the bread, and drink of the cup. (1 Cor. 11:28)
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Heb. 9:13‑14• 13For if the blood of goats and bulls and a heifer's ashes sprinkling the defiled sanctifieth for the purity of the flesh,
14by how much rather shall the blood of the Christ, who by [the] eternal Spirit offered himself spotless to God, purify your conscience from dead works to serve a living God?
(Heb. 9:13‑14)
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James 4:8• 8Draw nigh to God, and he will draw nigh to you. Cleanse hands, sinners, and purify hearts, ye double-minded. (James 4:8)

J. N. Darby Translation

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55
But the passover of the Jews was near, and many went up to Jerusalem out of the country before the passover, that they might purify themselves.

W. Kelly Translation

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55
But the Passover of the Jews was near; and many went up unto Jerusalem out of the country before the Passover, that they might purify themselves.