Articles on

Leviticus 1

Lev. 1:3 KJV (With Strong’s)

+
3
If his offering
qorban (Hebrew #7133)
from 7126; something brought near the altar, i.e. a sacrificial present
KJV usage: oblation, that is offered, offering.
Pronounce: kor-bawn'
Origin: or qurban {koor-bawn'}
be a burnt sacrifice
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
of the herd
baqar (Hebrew #1241)
beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd
KJV usage: beeve, bull (+ -ock), + calf, + cow, great (cattle), + heifer, herd, kine, ox.
Pronounce: baw-kawr'
Origin: from 1239
, let him offer
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
a male
zakar (Hebrew #2145)
properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
KJV usage: X him, male, man(child, -kind).
Pronounce: zaw-kawr'
Origin: from 2142
e without blemish
tamiym (Hebrew #8549)
entire (literally, figuratively or morally); also (as noun) integrity, truth
KJV usage: without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.
Pronounce: taw-meem'
Origin: from 8552
: he shall offer
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
it of his own voluntary will
ratsown (Hebrew #7522)
from 7521; delight (especially as shown)
KJV usage: (be) acceptable(-ance, -ed), delight, desire, favour, (good) pleasure, (own, self, voluntary) will, as...(what) would.
Pronounce: raw-tsone'
Origin: or ratson {raw-tsone'}
at the door
pethach (Hebrew #6607)
an opening (literally), i.e. door (gate) or entrance way
KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Pronounce: peh'-thakh
Origin: from 6605
of the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
.
e
Lev. 3:1• 1And if his oblation be a sacrifice of peace offerings, if he present of the herd whether male or female, he shall present it without blemish before Jehovah. (Lev. 3:1)
;
Lev. 22:20‑21• 20Whatsoever hath a blemish shall ye not offer, for it shall not be acceptable for you.
21And when a man offereth a sacrifice of peace offerings to Jehovah as a vow or an offering of the herds or of the flocks, it shall be without blemish to be accepted: no defect shall be therein.
(Lev. 22:20‑21)
;
Ex. 12:5• 5{i}Your lamb shall be without blemish, a yearling male; ye shall take it from the sheep, or from the goats.{/i} (Ex. 12:5)
;
Deut. 15:21• 21{i}But if there be a defect therein, if it be lame, or blind, or have any evil defect, thou shalt not sacrifice it to Jehovah thy God.{/i} (Deut. 15:21)
;
Mal. 1:14• 14But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith Jehovah of hosts, and my name is dreadful among the heathen. (Mal. 1:14)
;
Luke 1:35• 35{i}And the angel answering said to her,{/i} [The] Holy Spirit shall come upon thee, and power of [the] Highest overshadow thee, therefore the holy thing also which shall be born [of thee] shall be called Son of God. (Luke 1:35)
;
John 1:36• 36and, looking at Jesus as he walked, he saith, Behold, the Lamb of God! (John 1:36)
;
Eph. 5:27• 27that he might himself present to himself the assembly glorious, not having spot or wrinkle, or any of such things; but that it should be holy and blameless. (Eph. 5:27)
;
Heb. 9:14• 14by how much rather shall the blood of the Christ, who by [the] eternal Spirit offered himself spotless to God, purify your conscience from dead works to serve a living God? (Heb. 9:14)
;
1 Peter 1:19• 19but by precious blood of Christ, as of a lamb unblemished and spotless, (1 Peter 1:19)

More on:

+

Cross References

+

Ministry on This Verse

+
a burnt.
Lev. 6:9‑13• 9Command Aaron and his sons, saying, This [is] the law of the burnt offering: this, the burnt offering, [shall be] on the hearth upon the altar all night unto the morning, and the fire of the altar shall be kept burning on it.
10And the priest shall put on his linen raiment, and his linen breeches shall he put on his flesh, and he shall take up the ashes to which the fire hath consumed the burnt offering upon the altar, and he shall put them beside the altar.
11And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
12And the fire upon the altar shall be kept burning on it, it shall not go out; and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it, and shall burn thereon the fat of the peace offerings.
13Fire continual shall be kept burning upon the altar; it shall not go out.
(Lev. 6:9‑13)
;
Lev. 8:18,21• 18And he brought near the ram of the burnt-offering; and Aaron and his sons laid their hands on the head of the ram,
21and the inwards and the legs he washed with water; and Moses burned the whole ram on the altar: it [was] a burnt-offering for a sweet odour, a fire-offering to Jehovah; as Jehovah commanded Moses.
(Lev. 8:18,21)
;
Gen. 8:20• 20And Noah built an altar to Jehovah, and took of every clean beast and of every clean bird, and offered burnt-offerings on the altar. (Gen. 8:20)
;
Gen. 22:2,8,13• 2And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.
8And Abraham said, My son, God will provide himself a lamb for a burnt-offering.
13And Abraham lifted up his eyes, and looked, and, behold, behind him a ram caught in a thicket by his horns; and Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son.
(Gen. 22:2,8,13)
;
Ex. 24:5• 5{i}And he sent the youths of the children of Israel, and they offered up burnt-offerings, and sacrificed sacrifices of peace-offering of bullocks to Jehovah.{/i} (Ex. 24:5)
;
Ex. 29:18,42• 18{i}and thou shalt burn the whole ram upon the altar: it is a burnt-offering to Jehovah—a sweet odour; it is an offering by fire to Jehovah.{/i}
42{i}It shall be a continual burnt-offering throughout your generations at the entrance of the tent of meeting before Jehovah, where I will meet with you, to speak there with thee.{/i}
(Ex. 29:18,42)
;
Ex. 32:6• 6{i}And they rose up early on the morrow, and offered up burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to sport.{/i} (Ex. 32:6)
;
Ex. 38:1• 1{i}And he made the altar of burnt-offering of acacia-wood; five cubits the length thereof, and five cubits the breadth thereof, square, and three cubits the height thereof.{/i} (Ex. 38:1)
;
Num. 23:3,10‑11,19,23‑24,27,30• 3And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure Jehovah will come to meet me: and whatsoever he showeth me I will tell thee. And he went to an high place.
10Who can count the dust of Jacob,{HR}And the number of the fourth part of Israel?{HR}Let me die the death of the righteous,{HR}And let my last end be like his!
11{i}And Balak said to Balaam, What hast thou done to me? I took thee to curse mine enemies, and behold, thou hast blessed them altogether.{/i}
19Elohim is not a man, that he should lie;{HR}Neither the son of man, that he should repent:{HR}Hath he said, and shall he not do it?{HR}Or hath he spoken, and shall he not make it good?
23Surely there is no enchantment against Jacob,{HR}Neither is there any divination against Israel;{HR}According to this time it shall be said of Jacob and of Israel,{HR}What hath God wrought!
24Behold, the people shall rise up as a great lion,{HR}And lift up himself as a young lion;{HR}He shall not lie down until he eat of the prey,{HR}And drink the blood of the slain.
27{i}And Balak said to Balaam, Come, I pray thee, I will bring thee to another place; perhaps it will be right in the sight of God that thou curse me them from thence.{/i}
30{i}And Balak did as Balaam had said, and offered up a bullock and a ram on each altar.{/i}
(Num. 23:3,10‑11,19,23‑24,27,30)
;
Num. 29:8‑11,13• 8but ye shall offer a burnt-offering unto the Lord for a sweet savour; one young bullock, one ram, and seven lambs of the first year ({i}without blemish shall they be unto you{/i});
9{i}and their oblation of fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the ram,{/i}
10{i}one tenth part for each lamb, of the seven lambs;{/i}
11{i}and one buck of the goats for a sin-offering, —besides the sin-offering of atonement, and the continual burnt-offering and its oblation, and their drink-offerings.{/i}
13and ye shall offer a burnt-offering, a sacrifice made by fire, of a sweet savour unto Jehovah; thirteen young bullocks, two rams, and fourteen lambs of the first year ({i}they shall be without blemish{/i});
(Num. 29:8‑11,13)
;
Isa. 1:11• 11To what purpose is the multitude of your sacrifices unto me? saith Jehovah: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats. (Isa. 1:11)
;
Heb. 10:8‑10• 8Above saying, Sacrifice and offering and whole burnt-offerings and sacrifices for sin thou willedst not nor hadst pleasure in (the which are offered according to the law),
9then he hath said, Lo, I am come to do thy will. He taketh away the first that he may establish the second;
10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
(Heb. 10:8‑10)
a male.
Lev. 3:1• 1And if his oblation be a sacrifice of peace offerings, if he present of the herd whether male or female, he shall present it without blemish before Jehovah. (Lev. 3:1)
;
Lev. 4:23• 23if his sin wherein he hath sinned come to his knowledge, he shall bring his offering, a buck of the goats, a male without blemish. (Lev. 4:23)
;
Lev. 22:19‑24• 19it shall be accepted for you without blemish, a male of the oxen, of the sheep, and of the goats.
20Whatsoever hath a blemish shall ye not offer, for it shall not be acceptable for you.
21And when a man offereth a sacrifice of peace offerings to Jehovah as a vow or an offering of the herds or of the flocks, it shall be without blemish to be accepted: no defect shall be therein.
22Blind or broken or maimed or ulcerous or scurvy or scabbed, ye shall not offer these to Jehovah; and a fire offering shall ye not make of these on the altar to Jehovah.
23A bullock and a sheep that hath any limb superfluous or lacking that mayest thou offer as a voluntary offering; but as a vow it shall not be accepted.
24That which is bruised or crushed or broken or cut shall ye not present to Jehovah; neither in your land shall ye do (so).
(Lev. 22:19‑24)
;
Ex. 12:5• 5{i}Your lamb shall be without blemish, a yearling male; ye shall take it from the sheep, or from the goats.{/i} (Ex. 12:5)
;
Deut. 15:21• 21{i}But if there be a defect therein, if it be lame, or blind, or have any evil defect, thou shalt not sacrifice it to Jehovah thy God.{/i} (Deut. 15:21)
;
Zech. 13:7• 7Awake, O sword, against my shepherd, and against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. (Zech. 13:7)
;
Mal. 1:14• 14But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith Jehovah of hosts, and my name is dreadful among the heathen. (Mal. 1:14)
;
Luke 1:35• 35{i}And the angel answering said to her,{/i} [The] Holy Spirit shall come upon thee, and power of [the] Highest overshadow thee, therefore the holy thing also which shall be born [of thee] shall be called Son of God. (Luke 1:35)
;
John 1:36• 36and, looking at Jesus as he walked, he saith, Behold, the Lamb of God! (John 1:36)
;
Eph. 5:27• 27that he might himself present to himself the assembly glorious, not having spot or wrinkle, or any of such things; but that it should be holy and blameless. (Eph. 5:27)
;
Heb. 7:26• 26For such a high priest became us, holy, guileless, undefiled, separated from sinners, and become higher than the heavens, (Heb. 7:26)
;
Heb. 9:14• 14by how much rather shall the blood of the Christ, who by [the] eternal Spirit offered himself spotless to God, purify your conscience from dead works to serve a living God? (Heb. 9:14)
;
1 Peter 1:18‑19• 18knowing that not by corruptibles, silver or gold, ye were redeemed, from your vain course ancestrally handed down,
19but by precious blood of Christ, as of a lamb unblemished and spotless,
(1 Peter 1:18‑19)
his own.
Lev. 7:16• 16And if the sacrifice of his offering be a vow, or voluntary, it shall be eaten on the day he offereth his sacrifice, and on the morrow the remainder of it shall be eaten; (Lev. 7:16)
;
Lev. 22:19,21• 19it shall be accepted for you without blemish, a male of the oxen, of the sheep, and of the goats.
21And when a man offereth a sacrifice of peace offerings to Jehovah as a vow or an offering of the herds or of the flocks, it shall be without blemish to be accepted: no defect shall be therein.
(Lev. 22:19,21)
;
Ex. 35:5,21,29• 5{i}Take from among you a heave-offering to Jehovah: every one whose heart is willing, let him bring it, Jehovah's heave-offering—gold, and silver, and copper,{/i}
21And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought Jehovah's offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
29The children of Israel brought a willing offering unto Jehovah, every man and woman, whose heart made them willing to bring for all manner of work, which Jehovah had commanded to be made by the hand of Moses.
(Ex. 35:5,21,29)
;
Ex. 36:3• 3{i}And they took from Moses every heave-offering that the children of Israel had brought for the work of the service of the sanctuary, to make it. And they still brought him voluntary offerings morning by morning.{/i} (Ex. 36:3)
;
Psa. 40:8• 8To do thy will, my God, I delight;{HR}And thy law [is] in the midst of my bowels. (Psa. 40:8)
;
Psa. 110:3• 3Thy people offer themselves willingly{HR}In the day of thy power, in ornaments of holiness;{HR}From the womb of the dawn to thee [is] the dew of thy youth. (Psa. 110:3)
;
2 Cor. 8:12• 12For if the readiness be there, [one is] accepted according to what he may have, not according to what he hath not. (2 Cor. 8:12)
;
2 Cor. 9:7• 7each as he hath purposed in his heart, not of sorrow or of necessity; for God loveth a cheerful giver. (2 Cor. 9:7)
at the.
Lev. 16:7• 7And he shall take the two goats, and present them before Jehovah at the door of the tabernacle of the congregation. (Lev. 16:7)
;
Lev. 17:4• 4and doth not bring it to the entrance of the tent of meeting, to offer [it] as an oblation to Jehovah before the tabernacle of Jehovah, blood shall be reckoned to that man: he hath shed blood; and that man shall be cut off from among his people, (Lev. 17:4)
;
Ex. 29:4• 4{i}And Aaron and his sons thou shalt bring near the entrance of the tent of meeting, and shalt bathe them with water.{/i} (Ex. 29:4)
;
Deut. 12:5‑6,13‑14,27• 5{i}but unto the place which Jehovah your God will choose out of all your tribes to set his name there, his habitation shall ye seek, and thither thou shalt come;{/i}
6{i}and thither ye shall bring your burnt-offerings and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your voluntary-offerings, and the firstlings of your kine and of your sheep;{/i}
13{i}Take heed to thyself that thou offer not thy burnt-offerings in every place that thou seest;{/i}
14{i}but in the place which Jehovah will choose in one of thy tribes, there thou shalt offer thy burnt-offerings, and there thou shalt do all that I command thee.{/i}
27{i}and thou shalt offer thy burnt-offerings, the flesh and the blood, upon the altar of Jehovah thy God; and the blood of thy sacrifices shall be poured out upon the altar of Jehovah thy God, and the flesh shalt thou eat.{/i}
(Deut. 12:5‑6,13‑14,27)
;
Ezek. 20:40• 40For in mine holy mountain, in the mountain of the height of Israel, saith the Lord Jehovah, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things. (Ezek. 20:40)
;
John 10:7,9• 7Therefore said Jesus again to them, Verily, verily, I say to you, I am the door of the sheep.
9I am the door; through me if anyone have entered, he shall be saved, and shall go in and shall go out, and shall find pasture.
(John 10:7,9)
;
Eph. 2:18• 18For through him we both have access by one Spirit to the Father. (Eph. 2:18)
 It was not the priest's part but the offerer's to present the victim at the entrance of the tent of meeting, or at the brazen altar (The Offerings of Leviticus: 2. Burnt Offering by W. Kelly)
 The burnt offerings as such were brought voluntarily; still, it seems clear that this is not the sense of the Hebrew word “ratzon” here, but for his acceptance, to be in divine favor. It remains, just the same, doctrinally true that Christ, through the eternal Spirit, offered Himself without spot to God. (Leviticus 1 by J.N. Darby)
 {v.3-4} Christ presented Himself for the accomplishment of the purpose and glory of God where sin was. In the type the victim and the offerer were necessarily distinct, but Christ was both, and the hands of the offerer were laid on the head of the victim in sign of identity. (Leviticus 1 by J.N. Darby)
 Christ, then, giving Himself up entirely to the will of God is what replaces these sacrifices. (Leviticus 1 by J.N. Darby)

J. N. Darby Translation

+
3
If his offeringa be a burnt-offeringb of the herd, he shall present it a male without blemishc: at the entrance of the tent of meeting shall he present it, for his acceptance before Jehovah.

JND Translation Notes

+
a
Corban, "present," noun derived from the verb translated "present."
b
The Hebrew words for the four offerings are. olah -- burnt-offering; minchah -- food-offering; shelem -- peace-offering; chataath -- sin-offering. See Ps. 40.6.
c
Perfect. see ch. 22.22,24.

W. Kelly Translation

+
3
If his offering [be] a burnt offering of the herd, he shall present it a male, perfect; at the entrance of the tent of meeting he shall present it for his acceptance before Jehovah.