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Exodus 37

Ex. 37:25 KJV (With Strong’s)

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25
And he made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
the incense
qtoreth (Hebrew #7004)
a fumigation
KJV usage: (sweet) incense, perfume.
Pronounce: ket-o'-reth
Origin: from 6999
h altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
of shittim
shittah (Hebrew #7848)
the acacia (from its scourging thorns)
KJV usage: shittah, shittim. See also 1029.
Pronounce: shit-taw'
Origin: feminine of a derivative (only in the plural shittiym {shit-teem'}; meaning the sticks of wood) from the same as 7850
wood
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
: the length
'orek (Hebrew #753)
length
KJV usage: + forever, length, long.
Pronounce: o'rek'
Origin: from 748
of it was a cubit
'ammah (Hebrew #520)
properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
KJV usage: cubit, + hundred (by exchange for 3967), measure, post.
Pronounce: am-maw'
Origin: prolonged from 517
, and the breadth
rochab (Hebrew #7341)
width (literally or figuratively)
KJV usage: breadth, broad, largeness, thickness, wideness.
Pronounce: ro'-khab
Origin: from 7337
of it a cubit
'ammah (Hebrew #520)
properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
KJV usage: cubit, + hundred (by exchange for 3967), measure, post.
Pronounce: am-maw'
Origin: prolonged from 517
; it was foursquare
raba` (Hebrew #7251)
properly, to be four (sided); used only as denominative of 7253; to be quadrate
KJV usage: (four-)square(-d).
Pronounce: raw-bah'
Origin: a primitive root (rather identical with 7250 through the idea of sprawling "at all fours" (or possibly the reverse is the order of deriv.); compare 702)
; and two cubits
'ammah (Hebrew #520)
properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
KJV usage: cubit, + hundred (by exchange for 3967), measure, post.
Pronounce: am-maw'
Origin: prolonged from 517
was the height
qowmah (Hebrew #6967)
height
KJV usage: X along, height, high, stature, tall.
Pronounce: ko-maw'
Origin: from 6965
of it; the horns
qeren (Hebrew #7161)
a horn (as projecting); by implication, a flask, cornet; by resembl. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power
KJV usage: X hill, horn.
Pronounce: keh'-ren
Origin: from 7160
thereof were of the same.
h
Ex. 30:1• 1And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it. (Ex. 30:1)
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Ex. 40:27• 27And he burnt sweet incense thereon; as the Lord commanded Moses. (Ex. 40:27)
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Luke 1:9‑10• 9According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.
 10And the whole multitude of the people were praying without at the time of incense. (Luke 1:9‑10)
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Rev. 8:3‑4• 3And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.
 4And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand. (Rev. 8:3‑4)

More on:

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Altar,
Cubit,
Foursquare,
Horns,
Incense,
Shittim Wood; Shittah Tree

Cross References

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Ministry on This Verse

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Ex. 30:1‑5• 1And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.
 2A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same.
 3And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.
 4And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal.
 5And thou shalt make the staves of shittim wood, and overlay them with gold. (Ex. 30:1‑5)
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Ex. 40:5,26‑27• 5And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
 26And he put the golden altar in the tent of the congregation before the vail:
 27And he burnt sweet incense thereon; as the Lord commanded Moses. (Ex. 40:5,26‑27)
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2 Chron. 26:16• 16But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense. (2 Chron. 26:16)
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Matt. 23:19• 19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift? (Matt. 23:19)
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Luke 1:9‑10• 9According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.
 10And the whole multitude of the people were praying without at the time of incense. (Luke 1:9‑10)
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Heb. 7:25• 25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. (Heb. 7:25)
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Heb. 13:10• 10We have an altar, whereof they have no right to eat which serve the tabernacle. (Heb. 13:10)
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1 Peter 2:5• 5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. (1 Peter 2:5)
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Rev. 8:3‑4• 3And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.
 4And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand. (Rev. 8:3‑4)
• Upon its horns was placed the blood of the sin-offering for the sin of the priest, or of the whole congregation (Lev. 4:7,18); also once a year, upon the day of atonement (Lev. 16:18). Its constant use was for the burning of the divinely prescribed incense, morning and evening (Ex. 30:7, 8), in connection with the trimming and lighting of the lamps. (“The Golden Altar” by S. Ridout)
• The acacia wood speaks of the perfect humanity of our Lord Jesus, and the gold, of His divine glory. We will see how appropriate these materials were, as setting forth His deity and His humanity, in connection with the offering up of praise and worship of which the burning of the incense speaks: Christ presenting His praises to God, and those of His people. (“The Golden Altar” by S. Ridout)
• Regarding the top of the altar, its being a perfect square would suggest the perfection of our Lord as the channel of praise to God. All in Him was “foursquare,” even as the heavenly city, which sets forth His perfections (Rev. 21:16). The one cubit might remind us of that divine uniqueness which was manifested in “the Man Christ Jesus.” How good it is that all the praises and prayers of the saints are presented to God according to the absolutely perfect nature and infinite value of the Son of God. Feeble indeed, and imperfect are our praises and prayers, but they are identified with Him who is of infinite value in the sight of God. (“The Golden Altar” by S. Ridout)
• Praise there is “by Him” (Heb. 13:15); it sets aside therefore all ritualism and “will-worship” in the holy things of God. The truths connected with the ark are those of acceptance, justification and access. May not the added half cubit by which the altar rises above the ark suggest that the time is coming when even those transcendent truths will be the groundwork and basis of an even higher joy in praise and worship? (“The Golden Altar” by S. Ridout)

J. N. Darby Translation

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25
And he made the altar of incense of acacia-wood; a cubit the length thereof, and a cubit the breadth thereof, square, and two cubits the height thereof: its horns were of itself.

W. Kelly Translation

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25
And he made the altar of incense of acacia-wood; a cubit the length thereof, and a cubit the breadth thereof, square, and two cubits the height thereof: its horns were of itself.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)