Heb. 7:25 KJV (With Strong’s)

+
25
Wherefore
hothen (Greek #3606)
from which place or source or cause (adverb or conjunction)
KJV usage: from thence, (from) whence, where(-by, -fore, -upon).
Pronounce: hoth'-en
Origin: from 3739 with the directive enclitic of source
he is able
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
m also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to save
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
them
panteles (Greek #3838)
full-ended, i.e. entire (neuter as noun, completion)
KJV usage: + in (no) wise, uttermost.
Pronounce: pan-tel-ace'
Origin: from 3956 and 5056
λto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the uttermost
panteles (Greek #3838)
full-ended, i.e. entire (neuter as noun, completion)
KJV usage: + in (no) wise, uttermost.
Pronounce: pan-tel-ace'
Origin: from 3956 and 5056
that come
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
unto God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, seeing he
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
ever
pantote (Greek #3842)
every when, i.e. at all times
KJV usage: alway(-s), ever(-more).
Pronounce: pan'-tot-eh
Origin: from 3956 and 3753
liveth
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
make intercession
entugchano (Greek #1793)
to chance upon, i.e. (by implication) confer with; by extension to entreat (in favor or against)
KJV usage: deal with, make intercession.
Pronounce: en-toong-khan'-o
Origin: from 1722 and 5177
o for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

Cross References

+

Ministry on This Verse

+
he is.
Heb. 2:18• 18For in that he himself hath suffered being tempted, he is able to succor them that are tempted. (Heb. 2:18)
;
Heb. 5:7• 7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; (Heb. 5:7)
;
Isa. 45:22• 22Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. (Isa. 45:22)
;
Isa. 63:1• 1Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. (Isa. 63:1)
;
Dan. 3:15,17,29• 15Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
29Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.
(Dan. 3:15,17,29)
;
Dan. 6:20• 20And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? (Dan. 6:20)
;
John 5:37‑40• 37And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
38And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
39Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
40And ye will not come to me, that ye might have life.
(John 5:37‑40)
;
John 10:29• 29My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. (John 10:29)
;
John 10:30• 30I and my Father are one. (John 10:30)
;
Eph. 3:20• 20Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, (Eph. 3:20)
;
Phil. 3:21• 21Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Phil. 3:21)
;
2 Tim. 1:12• 12For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. (2 Tim. 1:12)
;
Jude 24• 24Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, (Jude 24)
to the uttermost.
or, evermore.
come.
by him.
ever.
to make.
Heb. 9:24• 24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: (Heb. 9:24)
;
Isa. 53:12• 12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. (Isa. 53:12)
;
Isa. 59:16• 16And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. (Isa. 59:16)
;
Dan. 9:16• 16O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us. (Dan. 9:16)
;
John 14:13,16• 13And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
16And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
(John 14:13,16)
;
John 16:23‑24• 23And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
24Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
(John 16:23‑24)
;
John 17:9‑26• 9I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
10And all mine are thine, and thine are mine; and I am glorified in them.
11And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
12While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
13And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
14I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
15I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
16They are not of the world, even as I am not of the world.
17Sanctify them through thy truth: thy word is truth.
18As thou hast sent me into the world, even so have I also sent them into the world.
19And for their sakes I sanctify myself, that they also might be sanctified through the truth.
20Neither pray I for these alone, but for them also which shall believe on me through their word;
21That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
22And the glory which thou gavest me I have given them; that they may be one, even as we are one:
23I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
24Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
25O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
26And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
(John 17:9‑26)
;
Rom. 8:34• 34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. (Rom. 8:34)
;
1 Tim. 2:5• 5For there is one God, and one mediator between God and men, the man Christ Jesus; (1 Tim. 2:5)
;
1 John 2:1‑2• 1My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
2And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
(1 John 2:1‑2)
;
Rev. 8:3‑4• 3And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.
4And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.
(Rev. 8:3‑4)
 It was His resurrection that proclaimed death defeated. He only is the Living One, Who became dead and is now alive again forever more, in possession of the keys of death and Hades. And as thus living He carries on His priesthood on high. (Hebrews 7:23-25 by W. Kelly)
 He is the Priest, the one Mediator Whose love and effectual love has been proved to the uttermost, and Who now lives to sustain, guard, and sympathize as well as intercede on our behalf. (Hebrews 7:23-25 by W. Kelly)
 Do they approach by Him to God? He saves them throughout and entirely. Divine love and righteousness are thus at one in carrying through to God's glory and salvation in the face of every difficulty or danger. (Hebrews 7:23-25 by W. Kelly)

J. N. Darby Translation

+
25
Whence also he is able to save completely those who approach by him to God, always living to intercede for them.

W. Kelly Translation

+
25
Whence also he is able to save completely those that approach God through him, as ever living to intercede for them.