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Romans 8

Rom. 8:34 KJV (With Strong’s)

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34
Who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
is he that condemneth
katakrino (Greek #2632)
to judge against, i.e. sentence
KJV usage: condemn, damn.
Pronounce: kat-ak-ree'-no
Origin: from 2596 and 2919
? It is Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
that died
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
, yea
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
rather
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
, that is risen
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
again
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the right hand
dexios (Greek #1188)
the right side or (feminine) hand (as that which usually takes)
KJV usage: right (hand, side).
Pronounce: dex-ee-os'
Origin: from 1209
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
maketh intercession
entugchano (Greek #1793)
to chance upon, i.e. (by implication) confer with; by extension to entreat (in favor or against)
KJV usage: deal with, make intercession.
Pronounce: en-toong-khan'-o
Origin: from 1722 and 5177
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
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katakrino (Greek #2632)
to judge against, i.e. sentence
KJV usage: condemn, damn.
Pronounce: kat-ak-ree'-no
Origin: from 2596 and 2919

More on:

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Christ,
God,
Intercession

Cross References

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Ministry on This Verse

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Who.
Rom. 8:1• 1There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. (Rom. 8:1)
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Rom. 14:13• 13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. (Rom. 14:13)
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Job 34:29• 29When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only: (Job 34:29)
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Psa. 37:33• 33The Lord will not leave him in his hand, nor condemn him when he is judged. (Psa. 37:33)
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Psa. 109:31• 31For he shall stand at the right hand of the poor, to save him from those that condemn his soul. (Psa. 109:31)
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Jer. 50:20• 20In those days, and in that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve. (Jer. 50:20)
It is Christ.
Rom. 4:25• 25Who was delivered for our offences, and was raised again for our justification. (Rom. 4:25)
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Rom. 5:6‑10• 6For when we were yet without strength, in due time Christ died for the ungodly.
 7For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
 8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
 9Much more then, being now justified by his blood, we shall be saved from wrath through him.
 10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. (Rom. 5:6‑10)
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Rom. 14:9• 9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. (Rom. 14:9)
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Job 33:24• 24Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom. (Job 33:24)
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Matt. 20:28• 28Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Matt. 20:28)
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John 14:19• 19Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. (John 14:19)
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Gal. 3:13‑14• 13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
 14That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. (Gal. 3:13‑14)
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Heb. 1:3• 3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; (Heb. 1:3)
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Heb. 9:10‑14• 10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
 11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
 12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
 13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
 14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (Heb. 9:10‑14)
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Heb. 10:10‑14,19‑22• 10By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
 11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
 12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
 13From henceforth expecting till his enemies be made his footstool.
 14For by one offering he hath perfected for ever them that are sanctified.
 19Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
 20By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
 21And having an high priest over the house of God;
 22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. (Heb. 10:10‑14,19‑22)
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Heb. 12:2• 2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. (Heb. 12:2)
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1 Peter 3:18• 18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (1 Peter 3:18)
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Rev. 1:18• 18I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (Rev. 1:18)
who is even.
Mark 16:19• 19So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. (Mark 16:19)
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Acts 7:56‑60• 56And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
 57Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,
 58And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.
 59And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
 60And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep. (Acts 7:56‑60)
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Col. 3:1• 1If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. (Col. 3:1)
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Heb. 8:1‑2• 1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
 2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. (Heb. 8:1‑2)
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Heb. 12:1• 1Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, (Heb. 12:1)
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1 Peter 3:22• 22Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. (1 Peter 3:22)
who also.
Rom. 8:27• 27And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. (Rom. 8:27)
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Isa. 53:12• 12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. (Isa. 53:12)
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John 16:23,26‑27• 23And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
 26At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
 27For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. (John 16:23,26‑27)
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John 17:20‑24• 20Neither pray I for these alone, but for them also which shall believe on me through their word;
 21That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
 22And the glory which thou gavest me I have given them; that they may be one, even as we are one:
 23I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
 24Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. (John 17:20‑24)
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Heb. 4:14‑15• 14Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
 15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. (Heb. 4:14‑15)
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Heb. 7:25• 25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. (Heb. 7:25)
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Heb. 9:24• 24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: (Heb. 9:24)
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1 John 2:1‑2• 1My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
 2And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. (1 John 2:1‑2)
• Who shall condemn when God Himself justifies? It is not said justified before God. God is for us. (“Romans 8” by J.N. Darby)

J. N. Darby Translation

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34
who is he that condemns? It is Christ who has diedm, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us.

JND Translation Notes

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m
Aorist. See Note to ch. 5.6.

W. Kelly Translation

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34
who is he that condemneth? [It is] Christ that died, yea rather risen too, who is also at [the] right hand of God, who also pleadeth for us: