Go
Articles on

Hebrews 5

Heb. 5:7 KJV (With Strong’s)

+
7
Who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the days
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
, when he had offered up
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
prayers
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
deesis (Greek #1162)
a petition
KJV usage: prayer, request, supplication.
Pronounce: deh'-ay-sis
Origin: from 1189
m and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
supplications
hiketeria (Greek #2428)
intreaty
KJV usage: supplication.
Pronounce: hik-et-ay-ree'-ah
Origin: from a derivative of the base of 2425 (through the idea of approaching for a favor)
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
strong
ischuros (Greek #2478)
forcible (literally or figuratively)
KJV usage: boisterous, mighty(-ier), powerful, strong(-er, man), valiant.
Pronounce: is-khoo-ros'
Origin: from 2479
crying
krauge (Greek #2906)
an outcry (in notification, tumult or grief)
KJV usage: clamour, cry(-ing).
Pronounce: krow-gay'
Origin: from 2896
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
tears
dakru (Greek #1144)
a tear
KJV usage: tear.
Pronounce: dak'-roo
Origin: or δάκρυον (dak'-roo-on) of uncertain affinity
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him that was able
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
n to save
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was heard
eisakouo (Greek #1522)
to listen to
KJV usage: hear.
Pronounce: ice-ak-oo'-o
Origin: from 1519 and 191
ηin
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
that he feared
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eulabeia (Greek #2124)
properly, caution, i.e. (religiously) reverence (piety); by implication, dread (concretely)
KJV usage: fear(-ed).
Pronounce: yoo-lab'-i-ah
Origin: from 2126
;*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
m
Matt. 26:39‑44• 39And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
 40And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
 41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
 42He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
 43And he came and found them asleep again: for their eyes were heavy.
 44And he left them, and went away again, and prayed the third time, saying the same words. (Matt. 26:39‑44)
n
Matt. 26:53• 53Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? (Matt. 26:53)
η
or, for his piety.

More on:

+
Death,
Flesh,
Prayer

Cross References

+

Ministry on This Verse

+
the.
Heb. 2:14• 14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; (Heb. 2:14)
;
John 1:14• 14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:14)
;
Rom. 8:3• 3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: (Rom. 8:3)
;
Gal. 4:4• 4But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, (Gal. 4:4)
;
1 Tim. 3:16• 16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. (1 Tim. 3:16)
;
1 John 4:3• 3And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. (1 John 4:3)
;
2 John 7• 7For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. (2 John 7)
when.
Psa. 22:1‑21• 1<<To the chief Musician upon Aijeleth Shahar, A Psalm of David.>> My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
 2O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
 3But thou art holy, O thou that inhabitest the praises of Israel.
 4Our fathers trusted in thee: they trusted, and thou didst deliver them.
 5They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
 6But I am a worm, and no man; a reproach of men, and despised of the people.
 7All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
 8He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.
 9But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.
 10I was cast upon thee from the womb: thou art my God from my mother's belly.
 11Be not far from me; for trouble is near; for there is none to help.
 12Many bulls have compassed me: strong bulls of Bashan have beset me round.
 13They gaped upon me with their mouths, as a ravening and a roaring lion.
 14I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
 15My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
 16For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
 17I may tell all my bones: they look and stare upon me.
 18They part my garments among them, and cast lots upon my vesture.
 19But be not thou far from me, O Lord: O my strength, haste thee to help me.
 20Deliver my soul from the sword; my darling from the power of the dog.
 21Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns. (Psa. 22:1‑21)
;
Psa. 69:1• 1<<To the chief Musician upon Shoshannim, A Psalm of David.>> Save me, O God; for the waters are come in unto my soul. (Psa. 69:1)
;
Psa. 88:1• 1<<A Song or Psalm for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite.>> O Lord God of my salvation, I have cried day and night before thee: (Psa. 88:1)
;
Matt. 26:28‑44• 28For this is my blood of the new testament, which is shed for many for the remission of sins.
 29But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
 30And when they had sung an hymn, they went out into the mount of Olives.
 31Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
 32But after I am risen again, I will go before you into Galilee.
 33Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
 34Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.
 35Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
 36Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
 37And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
 38Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
 39And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
 40And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
 41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
 42He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
 43And he came and found them asleep again: for their eyes were heavy.
 44And he left them, and went away again, and prayed the third time, saying the same words. (Matt. 26:28‑44)
;
Mark 14:32‑39• 32And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.
 33And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
 34And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
 35And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
 36And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
 37And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?
 38Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.
 39And again he went away, and prayed, and spake the same words. (Mark 14:32‑39)
;
Lev. 2:2• 2And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savor unto the Lord: (Lev. 2:2)
;
Lev. 4:4‑14• 4And he shall bring the bullock unto the door of the tabernacle of the congregation before the Lord; and shall lay his hand upon the bullock's head, and kill the bullock before the Lord.
 5And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation:
 6And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the Lord, before the vail of the sanctuary.
 7And the priest shall put some of the blood upon the horns of the altar of sweet incense before the Lord, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
 8And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards,
 9And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away,
 10As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.
 11And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,
 12Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
 13And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the Lord concerning things which should not be done, and are guilty;
 14When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation. (Lev. 4:4‑14)
;
John 17:1• 1These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: (John 17:1)
with.
Matt. 27:46,50• 46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
 50Jesus, when he had cried again with a loud voice, yielded up the ghost. (Matt. 27:46,50)
;
Mark 15:34,37• 34And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
 37And Jesus cried with a loud voice, and gave up the ghost. (Mark 15:34,37)
tears.
Isa. 53:3,11• 3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
 11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. (Isa. 53:3,11)
;
John 11:35• 35Jesus wept. (John 11:35)
unto.
Matt. 26:52‑53• 52Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
 53Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? (Matt. 26:52‑53)
;
Mark 14:36• 36And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. (Mark 14:36)
and.
Heb. 13:20• 20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (Heb. 13:20)
;
Psa. 18:19‑20• 19He brought me forth also into a large place; he delivered me, because he delighted in me.
 20The Lord rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me. (Psa. 18:19‑20)
;
Psa. 22:21,24• 21Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.
 24For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard. (Psa. 22:21,24)
;
Psa. 40:1‑3• 1<<To the chief Musician, A Psalm of David.>> I waited patiently for the Lord; and he inclined unto me, and heard my cry.
 2He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.
 3And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the Lord. (Psa. 40:1‑3)
;
Psa. 69:13‑16• 13But as for me, my prayer is unto thee, O Lord, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
 14Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.
 15Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
 16Hear me, O Lord; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies. (Psa. 69:13‑16)
;
Isa. 49:8• 8Thus saith the Lord, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; (Isa. 49:8)
;
John 11:42• 42And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. (John 11:42)
;
John 17:4‑5• 4I have glorified thee on the earth: I have finished the work which thou gavest me to do.
 5And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. (John 17:4‑5)
in that he feared.
or, for his piety.
Heb. 12:28• 28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: (Heb. 12:28)
;
Matt. 26:37‑38• 37And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
 38Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. (Matt. 26:37‑38)
;
Mark 14:33‑34• 33And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
 34And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. (Mark 14:33‑34)
;
Luke 22:42‑44• 42Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
 43And there appeared an angel unto him from heaven, strengthening him.
 44And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. (Luke 22:42‑44)
;
John 12:27‑28• 27Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
 28Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. (John 12:27‑28)
• Gethsemane, and the cross, or the first part of Psalm 22, are the best comment on verse 7. (“Hebrews 5:7-10” by W. Kelly)
• And if ever prayers and supplications, if ever strong crying and tears, were realities for the heart before God, His were. For His divine nature screened Him from no pain, grief, or humiliation, or suffering, but rather gave competency of person to endure perfectly, while all was accepted in absolute dependence on, and subjection to, His Father. There was not a particle of hardness or insensibility in Christ. (“Hebrews 5:7-10” by W. Kelly)
• Christ therefore, besides that which fell exclusively on Him as the propitiation for our sins in vindicating God at all cost sacrificially, knew as no saint ever did all that can befall holiness and love in a world and in the midst of a people alienated from God. As at the beginning Satan sought to attract Him from the path of lowly, suffering, and absolute obedience, by temptations subtly suited to the circumstances, so he assailed Him at the end with the terrors of death, and of such a death! But all was in vain. He suffered, but did not succumb. (“Hebrews 5:7-10” by W. Kelly)
• Whatever His inward and unwavering confidence, He could have no public answer till resurrection when He was saved and out of death. (“Hebrews 5:7-10” by W. Kelly)
• But His glory ... does not bring Him near to the miseries of men. It is His history on earth which makes us feel how truly able He is to take part in them. (“Hebrews 5” by J.N. Darby)
• His piety, the right estimation of the position in which sinful man was found, and what must come from God because of it. (“Hebrews 5” by J.N. Darby)
• If He is to succor and support His people through their wilderness journey, He Himself must enter into the sorrows and difficulties of the way. (“Christ's Sufferings and Call to Priesthood: Hebrews 5:1-10” by H. Smith)
• In Gethsemane the enemy sought to turn the Lord from the path of obedience by pressing upon Him the terror of death….Nevertheless, His very perfection as Man led Him to feel the terror of all that was before Him and to express His feelings in strong crying and tears. (“Christ's Sufferings and Call to Priesthood: Hebrews 5:1-10” by H. Smith)
• In all this sore trial He was heard because of His piety, which brought God into every circumstance by dependence and confidence in Him. (“Christ's Sufferings and Call to Priesthood: Hebrews 5:1-10” by H. Smith)
• The sufferings to which the apostle refers were in “the days of His flesh,” not the day of His death. At the cross He suffered under the wrath of God, and there He must be alone. (“Christ's Sufferings and Call to Priesthood: Hebrews 5:1-10” by H. Smith)

J. N. Darby Translation

+
7
Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out ofd death, with strong crying and tears; (and having been heard because of his pietye;)

JND Translation Notes

+
d
Ek, "out of," not "from."
e
Or "fear," as some translate; and then well rendered, as in A.V., "in that he feared."

W. Kelly Translation

+
7
who in the days of his flesh having offered upa both supplications and entreaties to him that was able to save him out of death, with strong crying and tears, and having been heard because of his godly fearb,

WK Translation Notes

+
a
In verse 7, as in 11:17, prosepherō (offered up) is confounded in the RV with anapherō, which does mean offer up as well as bear.
b
Several versions strangely render this "delivered from fear," or the like.