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Mark 14

Mark 14:36 KJV (With Strong’s)

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36
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
g, Abba
Abba (Greek #5)
father as a vocative
KJV usage: Abba.
Pronounce: ab-bah'
Origin: of Chaldee origin (02)
, Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
are possible
dunatos (Greek #1415)
powerful or capable (literally or figuratively); neuter possible
KJV usage: able, could, (that is) mighty (man), possible, power, strong.
Pronounce: doo-nat-os'
Origin: from 1410
unto thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
; take away
paraphero (Greek #3911)
to bear along or aside, i.e. carry off (literally or figuratively); by implication, to avert
KJV usage: remove, take away.
Pronounce: par-af-er'-o
Origin: from 3844 and 5342 (including its alternate forms)
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
cup
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poterion (Greek #4221)
a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
KJV usage: cup.
Pronounce: pot-ay'-ree-on
Origin: neuter of a derivative of the alternate of 4095
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
: nevertheless
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
i not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
will
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
thou wilt
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
.
g
Rom. 8:15• 15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. (Rom. 8:15)
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Gal. 4:6• 6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. (Gal. 4:6)
i
Psa. 40:8• 8I delight to do thy will, O my God: yea, thy law is within my heart. (Psa. 40:8)
;
John 4:34• 34Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. (John 4:34)
;
John 5:30• 30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. (John 5:30)
;
John 6:38‑39• 38For I came down from heaven, not to do mine own will, but the will of him that sent me.
 39And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:38‑39)
;
John 18:11• 11Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it? (John 18:11)
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Phil. 2:8• 8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. (Phil. 2:8)

More on:

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Abba,
Cup,
Father

Cross References

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Ministry on This Verse

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Abba.
Matt. 6:9• 9After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. (Matt. 6:9)
;
Rom. 8:15‑16• 15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
 16The Spirit itself beareth witness with our spirit, that we are the children of God: (Rom. 8:15‑16)
;
Gal. 4:6• 6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. (Gal. 4:6)
all.
Mark 10:27• 27And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. (Mark 10:27)
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Gen. 18:14• 14Is any thing too hard for the Lord? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son. (Gen. 18:14)
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Jer. 32:27• 27Behold, I am the Lord, the God of all flesh: is there any thing too hard for me? (Jer. 32:27)
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2 Tim. 2:13• 13If we believe not, yet he abideth faithful: he cannot deny himself. (2 Tim. 2:13)
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Titus 1:2• 2In hope of eternal life, which God, that cannot lie, promised before the world began; (Titus 1:2)
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Heb. 5:7• 7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; (Heb. 5:7)
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Heb. 6:18• 18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: (Heb. 6:18)
take.
Luke 22:41‑42• 41And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,
 42Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. (Luke 22:41‑42)
nevertheless.
Psa. 40:8• 8I delight to do thy will, O my God: yea, thy law is within my heart. (Psa. 40:8)
;
John 4:34• 34Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. (John 4:34)
;
John 5:30• 30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. (John 5:30)
;
John 6:38‑39• 38For I came down from heaven, not to do mine own will, but the will of him that sent me.
 39And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:38‑39)
;
John 12:27• 27Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. (John 12:27)
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John 18:11• 11Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it? (John 18:11)
;
Phil. 2:8• 8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. (Phil. 2:8)
;
Heb. 5:7‑8• 7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
 8Though he were a Son, yet learned he obedience by the things which he suffered; (Heb. 5:7‑8)
• He approaches the conflict and the suffering, not with the lightness of Peter who plunged into it because he was ignorant of its nature, but with full knowledge; placing Himself in the presence of His Father, where all is weighed and where the will of Him who laid this task upon Him is clearly stated in His communion with Him. (“Mark 14” by J.N. Darby)
• Morally, He passes through the whole compass of His sufferings, realizing all their bitterness, in communion with His Father. Having them before His own eyes, He brings them before His Father’s heart. (“Mark 14” by J.N. Darby)
• This was the piety on account of which He was heard and His prayers ascended up on high. He is there as a man—glad to have His disciples watch with Him, glad to isolate Himself and pour out His heart into the bosom of His Father, in the dependent condition of a man who prays. (“Mark 14” by J.N. Darby)

J. N. Darby Translation

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36
And he said, Abba, Father, all things are possible to thee: take away this cup from me; but not what *I* will, but what *thou* wilt.

W. Kelly Translation

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36
And he said, Abba, Father, all things are possible unto thee. Take away this cup from me; but not what I will, but what thou [wilt].

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)