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Ezekiel 24

Ezek. 24:6 KJV (With Strong’s)

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6
Wherefore thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
; Woe
'owy (Hebrew #188)
lamentation; also interjectionally Oh!
KJV usage: alas, woe.
Pronounce: o'-ee
Origin: probably from 183 (in the sense of crying out after)
to the bloody
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
, to the pot
ciyr (Hebrew #5518)
or cirah (Jeremiah 52:18) {see-raw'}; from a primitive root meaning to boil up; a pot; also a thorn (as springing up rapidly); by implication, a hook
KJV usage: caldron, fishhook, pan, ((wash-))pot, thorn.
Pronounce: seer
Origin: or (feminine) ciyrah {see-raw'}
whose scum
chel'ah (Hebrew #2457)
properly, disease; hence, rust
KJV usage: scum.
Pronounce: khel-aw'
Origin: from 2456
l is therein, and whose scum
chel'ah (Hebrew #2457)
properly, disease; hence, rust
KJV usage: scum.
Pronounce: khel-aw'
Origin: from 2456
is not gone out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
of it! bring it out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
piece
nethach (Hebrew #5409)
a fragment
KJV usage: part, piece.
Pronounce: nay'-thakh
Origin: from 5408
by piece
nethach (Hebrew #5409)
a fragment
KJV usage: part, piece.
Pronounce: nay'-thakh
Origin: from 5408
; let no lot
gowral (Hebrew #1486)
from an unused root meaning to be rough (as stone); properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
KJV usage: lot.
Pronounce: go-rawl'
Origin: or (shortened) goral {go-ral'}
n fall
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
upon it.
l
Prov. 30:12• 12There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. (Prov. 30:12)
n
2 Sam. 8:2• 2And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David's servants, and brought gifts. (2 Sam. 8:2)

More on:

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Pot,
Woe

Cross References

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Woe.
Ezek. 24:9• 9Therefore thus saith the Lord God; Woe to the bloody city! I will even make the pile for fire great. (Ezek. 24:9)
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Ezek. 11:6‑7• 6Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.
 7Therefore thus saith the Lord God; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it. (Ezek. 11:6‑7)
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Ezek. 22:2,6‑9,12,27• 2Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt show her all her abominations.
 6Behold, the princes of Israel, every one were in thee to their power to shed blood.
 7In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
 8Thou hast despised mine holy things, and hast profaned my sabbaths.
 9In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.
 12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbors by extortion, and hast forgotten me, saith the Lord God.
 27Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain. (Ezek. 22:2,6‑9,12,27)
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Ezek. 23:37‑45• 37That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.
 38Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.
 39For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.
 40And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,
 41And satest upon a stately bed, and a table prepared before it, whereupon thou hast set mine incense and mine oil.
 42And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.
 43Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them?
 44Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women.
 45And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands. (Ezek. 23:37‑45)
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2 Kings 21:16• 16Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the Lord. (2 Kings 21:16)
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2 Kings 24:4• 4And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the Lord would not pardon. (2 Kings 24:4)
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Mic. 7:2• 2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net. (Mic. 7:2)
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Nah. 3:1• 1Woe to the bloody city! it is all full of lies and robbery; the prey departeth not; (Nah. 3:1)
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Matt. 23:35• 35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. (Matt. 23:35)
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Rev. 11:7‑8• 7And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
 8And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. (Rev. 11:7‑8)
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Rev. 17:6• 6And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. (Rev. 17:6)
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Rev. 18:24• 24And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth. (Rev. 18:24)
to the pot.
Ezek. 24:11‑13• 11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed.
 12She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.
 13In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee. (Ezek. 24:11‑13)
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Jer. 6:29• 29The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away. (Jer. 6:29)
bring.
Ezek. 9:5‑6• 5And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:
 6Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house. (Ezek. 9:5‑6)
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Ezek. 11:7‑9,11• 7Therefore thus saith the Lord God; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it.
 8Ye have feared the sword; and I will bring a sword upon you, saith the Lord God.
 9And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.
 11This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel: (Ezek. 11:7‑9,11)
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Josh. 10:22• 22Then said Joshua, Open the mouth of the cave, and bring out those five kings unto me out of the cave. (Josh. 10:22)
let no.
Josh. 7:16‑18• 16So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken:
 17And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken:
 18And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken. (Josh. 7:16‑18)
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1 Sam. 14:40‑42• 40Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.
 41Therefore Saul said unto the Lord God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped.
 42And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken. (1 Sam. 14:40‑42)
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2 Sam. 8:2• 2And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David's servants, and brought gifts. (2 Sam. 8:2)
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Joel 3:3• 3And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink. (Joel 3:3)
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Obad. 11• 11In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them. (Obad. 11)
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Jonah 1:7• 7And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah. (Jonah 1:7)
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Nah. 3:10• 10Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honorable men, and all her great men were bound in chains. (Nah. 3:10)

J. N. Darby Translation

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6
Therefore thus saith the Lord Jehovah: Woe to the bloody city, to the pot whose rustb is therein, and whose rustb is not gone out of it! Bring it out piece by piece; let no lot fall upon it:

JND Translation Notes

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b
Or "scum."