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Ezekiel 33

Ezek. 33:4 KJV (With Strong’s)

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4
Then ζwhosoever
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
heareth
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
the sound
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
of the trumpet
showphar (Hebrew #7782)
from 8231 in the original sense of incising; a cornet (as giving a clear sound) or curved horn
KJV usage: cornet, trumpet.
Pronounce: sho-far'
Origin: or shophar {sho-far'}
, and taketh not warning
zahar (Hebrew #2094)
to gleam; figuratively, to enlighten (by caution)
KJV usage: admonish, shine, teach, (give) warn(-ing).
Pronounce: zaw-har'
Origin: a primitive root
; if the sword
chereb (Hebrew #2719)
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
KJV usage: axe, dagger, knife, mattock, sword, tool.
Pronounce: kheh'-reb
Origin: from 2717
come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
, and take him away
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
, his blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
shall be upon his own head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
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ζ
he that hearing heareth.

More on:

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Blood,
Head,
Sword,
Trumpets

Cross References

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whosoever heareth.
Heb. he that hearing heareth.
2 Chron. 25:16• 16And it came to pass as he talked with him, that Amaziah said to him, Hast thou been made the king's counsellor? Forbear; why shouldest thou be smitten? Then the prophet forbore, and said, I know that God has determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel. (2 Chron. 25:16)
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Prov. 29:1• 1He that being often reproved hardeneth his neck, shall suddenly be destroyed, and without remedy. (Prov. 29:1)
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Jer. 6:17• 17Also I have set watchmen over you:--Hearken ye to the sound of the trumpet. But they said, We will not hearken. (Jer. 6:17)
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Jer. 42:20‑22• 20For ye deceived yourselves in your own souls, when ye sent me unto Jehovah your God, saying, Pray for us unto Jehovah our God; and according to all that Jehovah our God shall say, so declare unto us, and we will do it.
 21And I have this day declared it to you; but ye have not obeyed the voice of Jehovah your God, nor anything for which he hath sent me unto you.
 22And now know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go to sojourn. (Jer. 42:20‑22)
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Zech. 1:2‑4• 2Jehovah hath been very wroth with your fathers.
 3And thou shalt say unto them, Thus saith Jehovah of hosts: Return unto me, saith Jehovah of hosts, and I will return unto you, saith Jehovah of hosts.
 4Be ye not as your fathers, unto whom the former prophets cried, saying, Thus saith Jehovah of hosts: Turn ye now from your evil ways, and from your evil doings; but they did not hearken nor attend unto me, saith Jehovah. (Zech. 1:2‑4)
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James 1:22• 22But be ye doers of the word and not hearers only, beguiling yourselves. (James 1:22)
his blood.
Ezek. 33:5,9• 5He heard the sound of the trumpet, and took not warning; his blood is upon him: whereas had he taken warning, he would have delivered his soul.
 9But if thou warn the wicked of his way to turn from it, and he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul. (Ezek. 33:5,9)
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Ezek. 18:13• 13given forth upon usury, and taken increase; shall he then live? He shall not live: he hath done all these abominations; he shall certainly die; his blood shall be upon him. (Ezek. 18:13)
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Lev. 20:9,11‑27• 9Whatever man revileth his father and his mother shall certainly be put to death: he hath reviled his father and his mother; his blood is upon him.
 11And a man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall certainly be put to death; their blood is upon them.
 12And if a man lie with his daughter-in-law, both of them shall certainly be put to death: they have wrought confusion; their blood is upon them.
 13And if a man lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall certainly be put to death; their blood is upon them.
 14And if a man take a wife and her mother, it is infamy: they shall burn him and them with fire, that there be no infamy among you.
 15And if a man lie with a beast for copulation, he shall certainly be put to death; and ye shall kill the beast.
 16And if a woman approach unto any beast to gender therewith, thou shalt kill the woman and the beast: they shall certainly be put to death; their blood is upon them.
 17And if a man take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness, that is a disgrace; and they shall be cut off before the eyes of the children of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.
 18And if a man shall lie with a woman in her infirmity, and uncover her nakedness, her flux doth he lay bare, and she hath uncovered the fountain of her blood; and both of them shall be cut off from among their people.
 19And the nakedness of thy mother's sister, and of thy father's sister shalt thou not uncover; for he hath laid naked his near relation: they shall bear their iniquity.
 20And if a man lie with his aunt, he hath uncovered his uncle's nakedness: their sin shall they bear: they shall die childless.
 21And if a man take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness: they shall be childless.
 22And ye shall observe all my statutes, and all mine ordinances, and do them, that the land whither I bring you to dwell therein vomit you not out.
 23And ye shall not walk in the customs of the nation which I am casting out before you; for all these things have they done, and they became an abomination to me.
 24And I have said unto you, Ye shall possess their land, and I will give it unto you for a possession; a land flowing with milk and honey: I am Jehovah your God, who have separated you from the peoples.
 25And ye shall make a separation between the clean beast and the unclean, and between the unclean fowl and the clean, and ye shall not make yourselves an abomination by beast, or by fowl, or by anything that creepeth on the ground which I have separated for you, declaring it as unclean.
 26And ye shall be holy unto me; for I Jehovah am holy, and have separated you from the peoples to be mine.
 27And if there be a man or a woman in whom is a spirit of Python or of divination, they shall certainly be put to death: they shall stone them with stones; their blood is upon them. (Lev. 20:9,11‑27)
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2 Sam. 1:16• 16And David said to him, Thy blood be upon thy head; for thy mouth has testified against thee, saying, I have slain Jehovah's anointed. (2 Sam. 1:16)
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1 Kings 2:37• 37And it shall be that on the day thou goest forth, and passest over the torrent of Kidron, … know for certain that thou shalt surely die: thy blood shall be upon thine own head. (1 Kings 2:37)
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Acts 18:6• 6But as they opposed and spoke injuriously, he shook his clothes, and said to them, Your blood be upon your own head: *I* am pure; from henceforth I will go to the nations. (Acts 18:6)
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Acts 20:26• 26Wherefore I witness to you this day, that I am clean from the blood of all, (Acts 20:26)

J. N. Darby Translation

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4
then whosoever heareth the sound of the trumpet, and taketh not warningc, if the sword come and take him away, his blood shall be upon his own head.

JND Translation Notes

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c
Heb. from zahar, "to shine," as Dan. 12.3; "enlighten," Ps. 19.11.