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Ezra 1

Ezra 1:4 KJV (With Strong’s)

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4
And whosoever remaineth
sha'ar (Hebrew #7604)
properly, to swell up, i.e. be (causatively, make) redundant
KJV usage: leave, (be) left, let, remain, remnant, reserve, the rest.
Pronounce: shaw-ar'
Origin: a primitive root
in any place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
where he sojourneth
guwr (Hebrew #1481)
properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid)
KJV usage: abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, X surely.
Pronounce: goor
Origin: a primitive root
, let the men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
of his place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
δhelp
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
him with silver
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
, and with gold
zahab (Hebrew #2091)
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
KJV usage: gold(-en), fair weather.
Pronounce: zaw-hawb'
Origin: from an unused root meaning to shimmer
, and with goods
rkuwsh (Hebrew #7399)
from passive participle of 7408; property (as gathered)
KJV usage: good, riches, substance.
Pronounce: rek-oosh'
Origin: or rkush {rek-oosh'}
, and with beasts
bhemah (Hebrew #929)
properly, a dumb beast; especially any large quadruped or animal (often collective)
KJV usage: beast, cattle.
Pronounce: be-hay-maw'
Origin: from an unused root (probably meaning to be mute)
, beside the freewill offering
ndabah (Hebrew #5071)
properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift
KJV usage: free(-will) offering, freely, plentiful, voluntary(-ily, offering), willing(-ly), offering).
Pronounce: ned-aw-baw'
Origin: from 5068
for the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
that is in Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
.
δ
lift him up.

More on:

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Beast,
God,
Gold,
House,
House of God,
Jerusalem,
Offering; Offering Up,
Silver

Cross References

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let the men.
Ezra 7:16‑18• 16and all the silver and gold that thou canst find in all the province of Babylon, besides the voluntary offering of the people, and of the priests, who offer willingly for the house of their God which is at Jerusalem.
 17Therefore thou shalt buy diligently with this money bullocks, rams, lambs, with their oblations and their drink-offerings, and offer them upon the altar of the house of your God which is at Jerusalem.
 18And whatever shall seem good to thee and to thy brethren to do with the rest of the silver and the gold, that do according to the will of your God. (Ezra 7:16‑18)
;
Acts 24:17• 17And after a lapse of many years I arrived, bringing alms to my nation, and offerings. (Acts 24:17)
;
3 John 6‑8• 6(who have witnessed of thy love before the assembly,) in setting forward whom on their journey worthily of God, thou wilt do well;
 7for for the name have they gone forth, taking nothing of those of the nations.
 8*We* therefore ought to receive such, that we may be fellow-workers with the truth. (3 John 6‑8)
help him.
Heb. lift him up.
Eccl. 4:9‑10• 9Two are better than one; because they have a good reward for their labour.
 10For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and who hath not another to lift him up! (Eccl. 4:9‑10)
;
Gal. 6:2• 2Bear one another's burdens, and thus fulfil the law of the Christ. (Gal. 6:2)
the freewill.
Ezra 2:68‑70• 68And some of the chief fathers, when they came to the house of Jehovah which is at Jerusalem, offered freely for the house of God to set it up in its place.
 69They gave after their ability to the treasure of the work sixty-one thousand darics of gold, and five thousand pounds of silver, and one hundred priests' coats.
 70And the priests, and the Levites, and some of the people, and the singers, and the doorkeepers, and the Nethinim dwelt in their cities, and all Israel in their cities. (Ezra 2:68‑70)
;
1 Chron. 29:3,9,17• 3And moreover, in my affection for the house of my God I have given of my own property of gold and silver, for the house of my God, over and above all that I have prepared for the house of the sanctuary:
 9And the people rejoiced because they offered willingly, for with perfect heart they offered willingly to Jehovah; and David the king also rejoiced with great joy.
 17And I know, my God, that thou triest the heart, and hast pleasure in uprightness. In the uprightness of my heart have I willingly offered all these things; and now have I seen with joy thy people, which are present here, offer willingly to thee. (1 Chron. 29:3,9,17)

J. N. Darby Translation

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4
And whosoever remains in any place where he sojourns, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the voluntary offering for the house of God which is at Jerusalem.