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Ezra 1

Ezra 1:4 KJV (With Strong’s)

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4
And whosoever remaineth
sha'ar (Hebrew #7604)
properly, to swell up, i.e. be (causatively, make) redundant
KJV usage: leave, (be) left, let, remain, remnant, reserve, the rest.
Pronounce: shaw-ar'
Origin: a primitive root
in any place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
where he sojourneth
guwr (Hebrew #1481)
properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid)
KJV usage: abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, X surely.
Pronounce: goor
Origin: a primitive root
, let the men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
of his place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
δhelp
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
him with silver
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
, and with gold
zahab (Hebrew #2091)
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
KJV usage: gold(-en), fair weather.
Pronounce: zaw-hawb'
Origin: from an unused root meaning to shimmer
, and with goods
rkuwsh (Hebrew #7399)
from passive participle of 7408; property (as gathered)
KJV usage: good, riches, substance.
Pronounce: rek-oosh'
Origin: or rkush {rek-oosh'}
, and with beasts
bhemah (Hebrew #929)
properly, a dumb beast; especially any large quadruped or animal (often collective)
KJV usage: beast, cattle.
Pronounce: be-hay-maw'
Origin: from an unused root (probably meaning to be mute)
, beside the freewill offering
ndabah (Hebrew #5071)
properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift
KJV usage: free(-will) offering, freely, plentiful, voluntary(-ily, offering), willing(-ly), offering).
Pronounce: ned-aw-baw'
Origin: from 5068
for the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
that is in Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
.
δ
lift him up.

More on:

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Beast,
God,
Gold,
House,
House of God,
Jerusalem,
Offering; Offering Up,
Silver

Cross References

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let the men.
Ezra 7:16‑18• 16And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem:
 17That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat offerings and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem.
 18And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God. (Ezra 7:16‑18)
;
Acts 24:17• 17Now after many years I came to bring alms to my nation, and offerings. (Acts 24:17)
;
3 John 6‑8• 6Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:
 7Because that for his name's sake they went forth, taking nothing of the Gentiles.
 8We therefore ought to receive such, that we might be fellowhelpers to the truth. (3 John 6‑8)
help him.
Heb. lift him up.
Eccl. 4:9‑10• 9Two are better than one; because they have a good reward for their labor.
 10For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. (Eccl. 4:9‑10)
;
Gal. 6:2• 2Bear ye one another's burdens, and so fulfil the law of Christ. (Gal. 6:2)
the freewill.
Ezra 2:68‑70• 68And some of the chief of the fathers, when they came to the house of the Lord which is at Jerusalem, offered freely for the house of God to set it up in his place:
 69They gave after their ability unto the treasure of the work threescore and one thousand drams of gold, and five thousand pound of silver, and one hundred priests' garments.
 70So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinims, dwelt in their cities, and all Israel in their cities. (Ezra 2:68‑70)
;
1 Chron. 29:3,9,17• 3Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house,
 9Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the Lord: and David the king also rejoiced with great joy.
 17I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee. (1 Chron. 29:3,9,17)

J. N. Darby Translation

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4
And whosoever remains in any place where he sojourns, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the voluntary offering for the house of God which is at Jerusalem.