“Grave” From Boyd’s Bible Dictionary:
[ENGRAVER.]
“Sepulchre” From Boyd’s Bible Dictionary:
(ker) (bury) (2 Kings 23:1616And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out of the sepulchres, and burned them upon the altar, and polluted it, according to the word of the Lord which the man of God proclaimed, who proclaimed these words. (2 Kings 23:16); Isa. 22:1616What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock? (Isaiah 22:16); Matt. 27:6060And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. (Matthew 27:60); Mark 16:22And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. (Mark 16:2); Luke 23:5353And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. (Luke 23:53)). Though the Egyptians and nearly all peoples adjacent to the Hebrews have made the name of sarcophagus familiar as a stone coffin, a chest-like tomb, often ornamented and inscribed, there seems to have been nothing akin to it in all the mention of funeral customs and burial rites in the Scriptures, if we except certain titles and inscriptions over tombs such as are mentioned in 2 Kings 23:1717Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Beth-el. (2 Kings 23:17). [BURIAL.] [TOMB.]
“Tomb” From Boyd’s Bible Dictionary:
Burial places among Hebrews were caves, recesses in rocks, natural or artificial, and walled sepulchers
“Grave” From Concise Bible Dictionary:
Tombs in the Valley of Jehoshaphat
The principal words are
1. qeber, qeburah, τἀφος, from “to bury,” and hence any description of burying place (Gen. 35:2020And Jacob set a pillar upon her grave: that is the pillar of Rachel's grave unto this day. (Genesis 35:20); Gen. 50:55My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again. (Genesis 50:5); Matt. 23:2929Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, (Matthew 23:29)). They are often translated Sepulcher (Gen. 23:66Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead. (Genesis 23:6); Deut. 34:66And he buried him in a valley in the land of Moab, over against Beth-peor: but no man knoweth of his sepulchre unto this day. (Deuteronomy 34:6); Matt. 23:2727Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. (Matthew 23:27)).
3. μνῆμα, μνημεῖον, from “to remember,” hence a memorial tomb or monument (Matt. 27:52-5352And the graves were opened; and many bodies of the saints which slept arose, 53And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. (Matthew 27:52‑53), etc). It is often translated Sepulcher, as in John 20:1-111The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. 2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. 3Peter therefore went forth, and that other disciple, and came to the sepulchre. 4So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. 5And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. 6Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, 7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. 8Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. 9For as yet they knew not the scripture, that he must rise again from the dead. 10Then the disciples went away again unto their own home. 11But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, (John 20:1‑11); and TOMB, as in Matthew 8:2828And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. (Matthew 8:28).
The graves were of various descriptions: some were simply holes dug in the ground and at times covered over with one or more large stones, over which men might walk unawares (Luke 11:4444Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them. (Luke 11:44)). Some were hewn in the rock, and a single stone placed or rolled against the mouth; the tomb of Lazarus and that of Joseph “in which the body of Jesus was laid” being of this description. Other sepulchers or tombs were said to be built; an ornamental structure being erected over the place where the body was laid, similar to those found in nearly all modern cemeteries (Matt. 23:2929Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, (Matthew 23:29)).
A tomb in Nazareth Village (an open-air museum in Nazareth, Israel).
In places, and especially near Jerusalem, there are long passages, with holes cut in the sides in which the bodies were placed; and by continuing these passages such tombs could be enlarged to any extent. We read in the Old Testament of the TOMBS OF THE KINGS. Those now bearing this name may be seen marked on maps to the north of Jerusalem; and others called the TOMBS OF THE PROPHETS are placed on the mount of Olives. These of course may not be those referred to in scripture.
Graves on the Mount of Olives
Natural caves were also used as graves, as the cave of Machpelah (Gen. 23:3-203And Abraham stood up from before his dead, and spake unto the sons of Heth, saying, 4I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight. 5And the children of Heth answered Abraham, saying unto him, 6Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead. 7And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth. 8And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and entreat for me to Ephron the son of Zohar, 9That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you. 10And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying, 11Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead. 12And Abraham bowed down himself before the people of the land. 13And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there. 14And Ephron answered Abraham, saying unto him, 15My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? bury therefore thy dead. 16And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant. 17And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure 18Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city. 19And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan. 20And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth. (Genesis 23:3‑20)). In Luke 8:2727And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. (Luke 8:27) we read of a demoniac who lived in the “tombs”; these were doubtless natural caves.
The Lord compared the hypocritical scribes and Pharisees to whited sepulchers, the outward beauty of which stood in strong contrast to the dead men’s bones and uncleanness within. There is a tradition that the sepulchers were white-washed once every year, that they might be readily seen and avoided. The hour comes when all that are in the graves shall hear His voice and come forth, some to the resurrection of life, and others to the resurrection of judgment (John 5:28-2928Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:28‑29)).
“Tomb” From Concise Bible Dictionary:
Strong’s Dictionary of Greek Words:
Meaning:
from 3415; a memorial, i.e. sepulchral monument (burial-place)
KJV Usage:
grave, sepulchre, tomb