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Hebrews 8

He. 8:11 KJV (With Strong’s)

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11
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they shall
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
teach
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
every man
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
neighbor
plesion (Greek #4139)
(adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend)
KJV usage: near, neighbour.
Pronounce: play-see'-on
Origin: neuter of a derivative of πέλας (near)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
every man
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
brother
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
d shall know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
, from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the least
mikros (Greek #3398)
small (in size, quantity, number or (figuratively) dignity)
KJV usage: least, less, little, small.
Pronounce: mik-ros'
Origin: μικρότερος (mik-rot'-er-os) apparently a primary word
to
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
the greatest
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
.*
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
d
Is. 54:13• 13Y todos tus hijos serán enseñados de Jehová; y multiplicará la paz de tus hijos. (Is. 54:13)

Cross References

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Ministry on This Verse

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they shall.
Is. 2:3• 3Y vendrán muchos pueblos, y dirán: Venid, y subamos al monte de Jehová, á la casa del Dios de Jacob; y nos enseñará en sus caminos, y caminaremos por sus sendas. Porque de Sión saldrá la ley, y de Jerusalem la palabra de Jehová. (Is. 2:3)
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Is. 54:13• 13Y todos tus hijos serán enseñados de Jehová; y multiplicará la paz de tus hijos. (Is. 54:13)
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Jer. 31:34• 34Y no enseñará más ninguno á su prójimo, ni ninguno á su hermano, diciendo: Conoce á Jehová: porque todos me conocerán, desde el más pequeño de ellos hasta el más grande, dice Jehová: porque perdonaré la maldad de ellos, y no me acordaré más de su pecado. (Jer. 31:34)
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Jn. 6:45• 45Escrito está en los profetas: Y serán todos enseñados de Dios. Así que, todo aquel que oyó del Padre, y aprendió, viene á mí. (Jn. 6:45)
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1 Jn. 2:27• 27Pero la unción que vosotros habéis recibido de él, mora en vosotros, y no tenéis necesidad que ninguno os enseñe; mas como la unción misma os enseña de todas cosas, y es verdadera, y no es mentira, así como os ha enseñado, perseveraréis en él. (1 Jn. 2:27)
Know the.
2 R. 17:27‑28• 27Y el rey de Asiria mandó, diciendo: Llevad allí á alguno de los sacerdote que trajisteis de allá, y vayan y habiten allí, y enséñenles la costumbre del Dios del país.
 28Y vino uno de los sacerdotes que habían trasportado de Samaria, y habitó en Beth-el, y enseñóles cómo habían de temer á Jehová. (2 R. 17:27‑28)
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1 Cr. 28:9• 9Y tú, Salomón, hijo mío, conoce al Dios de tu padre, y sírvele con corazón perfecto, y con ánimo voluntario; porque Jehová escudriña los corazones de todos, y entiende toda imaginación de los pensamientos. Si tú le buscares, lo hallarás; mas si lo dejares, él te desechará para siempre. (1 Cr. 28:9)
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2 Cr. 30:22• 22Y habló Ezechîas al corazón de todos los Levitas que tenían buena inteligencia en el servicio de Jehová. Y comieron de lo sacrificado en la solemnidad por siete días, ofreciendo sacrificios pacíficos, y dando gracias á Jehová el Dios de sus padres. (2 Cr. 30:22)
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Esd. 7:25• 25Y tú, Esdras, conforme á la sabiduría de tu Dios que tienes, pon jueces y gobernadores, que gobiernen á todo el pueblo que está del otro lado del río, á todos los que tienen noticia de las leyes de tu Dios; y al que no la tuviere le enseñaréis. (Esd. 7:25)
for all.
Is. 54:13• 13Y todos tus hijos serán enseñados de Jehová; y multiplicará la paz de tus hijos. (Is. 54:13)
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Jer. 24:7• 7Y les daré corazón para que me conozcan, que yo soy Jehová: y me serán por pueblo, y yo les seré á ellos por Dios; porque se volverán á mí de todo su corazón. (Jer. 24:7)
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Ez. 34:30• 30Y sabrán que yo su Dios Jehová soy con ellos, y ellos son mi pueblo, la casa de Israel, dice el Señor Jehová. (Ez. 34:30)
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Hab. 2:14• 14Porque la tierra será llena de conocimiento de la gloria de Jehová, como las aguas cubren la mar. (Hab. 2:14)
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1 Jn. 5:20• 20Empero sabemos que el Hijo de Dios es venido, y nos ha dado entendimiento para conocer al que es verdadero: y estamos en el verdadero, en su Hijo Jesucristo. Este es el verdadero Dios, y la vida eterna. (1 Jn. 5:20)
from.
Jer. 6:13• 13Porque desde el más chico de ellos hasta el más grande de ellos, cada uno sigue la avaricia; y desde el profeta hasta el sacerdote, todos son engañadores. (Jer. 6:13)
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Jer. 42:1,8• 1Y llegáronse todos los oficiales de la gente de guerra, y Johanán hijo de Carea, y Jezanías hijo de Osaía, y todo el pueblo desde el menor hasta el mayor,
 8Y llamó á Johanán hijo de Carea, y á todos los oficiales de la gente de guerra que con él estaban, y á todo el pueblo desde el menor hasta el mayor; (Jer. 42:1,8)
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Jer. 44:12• 12Y tomaré el resto de Judá que pusieron sus rostros para entrar en tierra de Egipto para morar allí, y en tierra de Egipto serán todos consumidos, caerán á cuchillo, serán consumidos de hambre, á cuchillo y hambre morirán desde el más pequeño hasta el mayor; y serán por juramento, y por espanto, y por maldición, y por oprobio. (Jer. 44:12)
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Hch. 8:10• 10Al cual oían todos atentamente desde al más pequeño hasta el más grande, diciendo: Este es la gran virtud de Dios. (Hch. 8:10)
• The salvation which Israel enjoys in that day so illustrates the scripture, that there will be no need of objective knowledge (γνῶσις) for the ignorant, because all shall have intrinsically possessed conscious knowledge (ἐιδήσουσι) from little even to great of them. (“Hebrews 8:10-11” by W. Kelly)
• Compare also Joel 2:28. The outpoured Spirit gives understanding and power. (“Hebrews 8:10-11” by W. Kelly)

J. N. Darby Translation

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11
And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselvesq, from the little one among them unto the great among them.

JND Translation Notes

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q
I add "in themselves," to distinguish the word here, oida (which means consciousness in oneself), from the word translated "know the Lord," which is from ginosko, meaning knowledge in general.

W. Kelly Translation

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11
And they shall not teach each his fellow-citizena and each his brother, saying, Knowb the Lord, because all shall inwardly knowc me from little of them unto great of them;

WK Translation Notes

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a
"Fellow-citizen" is right on the best authority.
b
It is the call to objective knowledge (gnōthi).
c
8:11The promise of inward knowledge or consciousness (eidēsousin).