Go
Articles on

Hebrews 8

He. 8:12 KJV (With Strong’s)

+
12
For
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
I will be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
merciful
hileos (Greek #2436)
cheerful (as attractive), i.e. propitious; adverbially (by Hebraism) God be gracious!, i.e. (in averting some calamity) far be it
KJV usage: be it far, merciful.
Pronounce: hil'-eh-oce
Origin: perhaps from the alternate form of 138
to
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adikia (Greek #93)
(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)
KJV usage: iniquity, unjust, unrighteousness, wrong.
Pronounce: ad-ee-kee'-ah
Origin: from 94
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
unrighteousness
adikia (Greek #93)
(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)
KJV usage: iniquity, unjust, unrighteousness, wrong.
Pronounce: ad-ee-kee'-ah
Origin: from 94
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
sins
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
iniquities
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anomia (Greek #458)
illegality, i.e. violation of law or (genitive case) wickedness
KJV usage: iniquity, X transgress(-ion of) the law, unrighteousness.
Pronounce: an-om-ee'-ah
Origin: from 459
will I remember
mnaomai (Greek #3415)
to bear in mind, i.e. recollect; by implication, to reward or punish
KJV usage: be mindful, remember, come (have) in remembrance. Compare 3403.
Pronounce: mnah'-om-ahee
Origin: middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp)
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
more
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
.

More on:

+
Sin

Cross References

+

Ministry on This Verse

+
He. 10:16‑17• 16Y este es el pacto que haré con ellos Después de aquellos días, dice el Señor: Daré mis leyes en sus corazones, Y en sus almas las escribiré:
 17Añade: Y nunca más me acordaré de sus pecados é iniquidades. (He. 10:16‑17)
;
Sal. 25:7• 7De los pecados de mi mocedad, y de mis rebeliones, no te acuerdes; Conforme á tu misericordia acuérdate de mí, Por tu bondad, oh Jehová. (Sal. 25:7)
;
Sal. 65:3• 3Palabras de iniquidades me sobrepujaron: Mas nuestras rebeliones tú las perdonarás. (Sal. 65:3)
;
Is. 43:25• 25Yo, yo soy el que borro tus rebeliones por amor de mí; y no me acordaré de tus pecados. (Is. 43:25)
;
Is. 44:22• 22Yo deshice como á nube tus rebeliones, y como á niebla tus pecados: tórnate á mí, porque yo te redimí. (Is. 44:22)
;
Jer. 33:8• 8Y los limpiaré de toda su maldad con que pecaron contra mí; y perdonaré todos sus pecados con que contra mí pecaron, y con que contra mí se rebelaron. (Jer. 33:8)
;
Jer. 50:20• 20En aquellos días y en aquel tiempo, dice Jehová, la maldad de Israel será buscada, y no parecerá; y los pecados de Judá, y no se hallarán: porque perdonaré á los que yo hubiere dejado. (Jer. 50:20)
;
Mi. 7:19• 19El tornará, él tendrá misericordia de nosotros; él sujetará nuestras iniquidades, y echará en los profundos de la mar todos nuestros pecados. (Mi. 7:19)
;
Hch. 13:38‑39• 38Séaos pues notorio, varones hermanos, que por éste os es anunciada remisión de pecados,
 39Y de todo lo que por la ley de Moisés no pudisteis ser justificados, en éste es justificado todo aquel que creyere. (Hch. 13:38‑39)
;
Ro. 11:27• 27Y este es mi pacto con ellos, Cuando quitare su pecados. (Ro. 11:27)
;
Ef. 1:7• 7En el cual tenemos redención por su sangre, la remisión de pecados por las riquezas de su gracia, (Ef. 1:7)
;
Col. 1:14• 14En el cual tenemos redención por su sangre, la remisión de pecados: (Col. 1:14)
;
1 Jn. 1:7‑9• 7Mas si andamos en luz, como él está en luz, tenemos comunión entre nosotros, y la sangre de Jesucristo su Hijo nos limpia de todo pecado.
 8Si dijéremos que no tenemos pecado, nos engañamos á nosotros mismos, y no hay verdad en nosotros.
 9Si confesamos nuestros pecados, él es fiel y justo para que nos perdone nuestros pecados, y nos limpie de toda maldad. (1 Jn. 1:7‑9)
;
1 Jn. 2:1‑2• 1Hijitos míos, estas cosas os escribo, para que no pequéis; y si alguno hubiere pecado, abogado tenemos para con el Padre, á Jesucristo el justo;
 2Y él es la propiciación por nuestros pecados: y no solamente por los nuestros, sino también por los de todo el mundo. (1 Jn. 2:1‑2)
;
Ap. 1:5• 5Y de Jesucristo, el testigo fiel, el primogénito de los muertos, y príncipe de los reyes de la tierra. Al que nos amó, y nos ha lavado de nuestros pecados con su sangre, (Ap. 1:5)
• Now it is precisely clearance of conscience or guilt, that the awakened soul longs for and seeks from God; and what the law could not do, God does in the gospel by virtue of Christ made sin for us. So our Lord spoke and dealt with Zaccheus, chief publican though he was, and so most offensive in Pharisaic eyes. But the rejected Messiah, the Son of Man, came to seek and to save that which is lost. (“Hebrews 8:12-13” by W. Kelly)
• "Merciful" here is not mere pity, but "propitious." (“Hebrews 8:12-13” by W. Kelly)

J. N. Darby Translation

+
12
Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will nevera remember any more.

JND Translation Notes

+
a
Or "in no wise." A double negative, augmenting its force.

W. Kelly Translation

+
12
because I will be merciful to their unrighteousnesses, and their sinsa and their lawlessnessesb I will never remember more.

WK Translation Notes

+
a
A few of the most ancient MSS. and versions support this as the true text, many later copies adding "and their lawlessnesses" as in T. R.
b
Two great New Testament MSS. and almost all the ancient versions omit the words "and their lawlessnesses." It will be noticed that the words do not appear in {vi 19726}{/vi}. They are not in the Septuagint any more than the original Hebrew, which indeed has also the singular form, where the Greek gives the plural. It would seem that the words in question were inserted from chap. 10:17, where beyond doubt they occur, but without "their unrighteousnesses."