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Acts 13

Hch. 13:5 KJV (With Strong’s)

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5
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when they were
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Salamis
Salamis (Greek #4529)
Salamis, a place in Cyprus
KJV usage: Salamis.
Pronounce: sal-am-ece'
Origin: probably from 4535 (from the surge on the shore)
, they preached
kataggello (Greek #2605)
to proclaim, promulgate
KJV usage: declare, preach, shew, speak of, teach.
Pronounce: kat-ang-gel'-lo
Origin: from 2596 and the base of 32
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the synagogues
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
of the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
John to
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
their minister
huperetes (Greek #5257)
an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable)
KJV usage: minister, officer, servant.
Pronounce: hoop-ay-ret'-ace
Origin: from 5259 and a derivative of ἐρέσσω (to row)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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God,
Jew,
John,
Minister,
Salamis,
Synagogue

Cross References

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Ministry on This Verse

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in the.
Hch. 13:14,46• 14Y ellos pasando de Perge, llegaron á Antioquía de Pisidia, y entrando en la sinagoga un día de sábado, sentáronse.
 46Entonces Pablo y Bernabé, usando de libertad, dijeron: A vosotros á la verdad era menester que se os hablase la palabra de Dios; mas pues que la desecháis, y os juzgáis indignos de la vida eterna, he aquí, nos volvemos á los Gentiles. (Hch. 13:14,46)
;
Hch. 14:1• 1Y aconteció en Iconio, que entrados juntamente en la sinagoga de los Judíos, hablaron de tal manera, que creyó una grande multitud de Judíos, y asimismo de Griegos. (Hch. 14:1)
;
Hch. 17:1‑3,17• 1Y pasando por Amphípolis y Apolonia, llegaron á Tesalónica, donde estaba la sinagoga de los Judíos.
 2Y Pablo, como acostumbraba, entró á ellos, y por tres sábados disputó con ellos de las Escrituras,
 3Declarando y proponiendo, que convenía que el Cristo padeciese, y resucitase de los muertos; y que Jesús, el cual yo os anuncio, decía él, éste era el Cristo.
 17Así que, disputaba en la sinagoga con los Judíos y religiosos; y en la plaza cada día con los que le ocurrían. (Hch. 17:1‑3,17)
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Hch. 18:4• 4Y disputaba en la sinagoga todos los sábados, y persuadía á Judíos y á Griegos. (Hch. 18:4)
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Hch. 19:8• 8Y entrando él dentro de la sinagoga, hablaba libremente por espacio de tres meses, disputando y persuadiendo del reino de Dios. (Hch. 19:8)
John.
Hch. 12:25• 25Y Bernabé y Saulo volvieron de Jerusalem cumplido su servicio, tomando también consigo á Juan, el que tenía por sobrenombre Marcos. (Hch. 12:25)
;
Hch. 15:37• 37Y Bernabé quería que tomasen consigo á Juan, el que tenía por sobrenombre Marcos; (Hch. 15:37)
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Col. 4:10• 10Aristarchô, mi compañero en la prisión, os saluda, y Marcos, el sobrino de Bernabé (acerca del cual habéis recibido mandamientos; si fuere á vosotros, recibidle), (Col. 4:10)
their.
Éx. 24:13• 13Y levantóse Moisés, y Josué su ministro; y Moisés subió al monte de Dios. (Éx. 24:13)
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1 R. 19:3,21• 3Viendo pues el peligro, levantóse y fuése por salvar su vida, y vino á Beer-seba, que es en Judá, y dejó allí su criado.
 21Y volvióse de en pos de él, y tomó un par de bueyes, y matólos, y con el arado de los bueyes coció la carne de ellos, y dióla al pueblo que comiesen. Después se levantó, y fué tras Elías, y servíale. (1 R. 19:3,21)
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2 R. 3:11• 11Mas Josaphat dijo: ¿No hay aquí profeta de Jehová, para que consultemos á Jehová por él? Y uno de los siervos del rey de Israel respondió y dijo: Aquí está Eliseo hijo de Saphat, que daba agua á manos á Elías. (2 R. 3:11)
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Mt. 20:26• 26Mas entre vosotros no será así; sino el que quisiere entre vosotros hacerse grande, será vuestro servidor; (Mt. 20:26)
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2 Ti. 4:11• 11Lucas solo está conmigo. Toma á Marcos, y traéle contigo; porque me es útil para el ministerio. (2 Ti. 4:11)
• To the end of his life, notwithstanding the opposition of the Jews, vexatious and implacable as it might be, the Apostle continues—as the ways and counsels of God in Christ had commanded—to the Jews first, and then to the Gentiles. Once brought in where truth and grace were fully revealed in God’s assembly, there was no difference between Jew and Gentile. (“Acts 13” by J.N. Darby)
• All was outside Jerusalem and the twelve. His call was heavenly, his mission toward the Gentiles and from the bosom of the first Gentile assembly. (“Acts 13:1-12” by W. Kelly)
• The synagogues of the Jews. It was indeed the only place of a religious sort, where any such liberty existed. And such also was God's order till Jerusalem was destroyed or at least the Epistle to the Hebrews was written, when the “no difference” which the gospel declares found a yet more manifest and final application. (“Acts 13:1-12” by W. Kelly)

J. N. Darby Translation

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5
And being in Salamis, they announced the word of God in the synagogues of the Jews. And they had John also as their attendanta.

JND Translation Notes

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a
Huperetes, as Luke 1.2, see Note, 1 Cor. 4.1.

W. Kelly Translation

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5
and when they were at Salamis, they announced the word of God in the synagogues of the Jews; and they had also John [as] attendant.