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Acts 14

Hch. 14:1 KJV (With Strong’s)

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1
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
it came to pass
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Iconium
Ikonion (Greek #2430)
image-like; Iconium, a place in Asia Minor
KJV usage: Iconium.
Pronounce: ee-kon'-ee-on
Origin: perhaps from 1504
, that they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
went
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
both
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
together
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the synagogue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
of the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
, that
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
a great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
multitude
plethos (Greek #4128)
a fulness, i.e. a large number, throng, populace
KJV usage: bundle, company, multitude.
Pronounce: play'-thos
Origin: from 4130
both
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
of the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
and also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of the Greeks
Hellen (Greek #1672)
a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
KJV usage: Gentile, Greek.
Pronounce: hel'-lane
Origin: from 1671
believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Greek (έλλην),
Iconium,
Jew,
Synagogue

Cross References

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Ministry on This Verse

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1-7:  Paul and Barnabas are persecuted from Iconium.
8-18:  At Lystra Paul heals a cripple, whereupon they are reputed as gods.
19-20:  Paul is stoned.
21-25:  They pass through divers churches, confirming the disciples in faith and patience.
26-28:  Returning to Antioch, they report what God had done with them.
in.
Hch. 13:51• 51Ellos entonces sacudiendo en ellos el polvo de sus pies, vinieron á Iconio. (Hch. 13:51)
went.
Hch. 9:20• 20Y luego en las sinagogas predicaba á Cristo, diciendo que éste era el Hijo de Dios. (Hch. 9:20)
;
Hch. 13:46• 46Entonces Pablo y Bernabé, usando de libertad, dijeron: A vosotros á la verdad era menester que se os hablase la palabra de Dios; mas pues que la desecháis, y os juzgáis indignos de la vida eterna, he aquí, nos volvemos á los Gentiles. (Hch. 13:46)
;
Hch. 17:1‑2,17• 1Y pasando por Amphípolis y Apolonia, llegaron á Tesalónica, donde estaba la sinagoga de los Judíos.
 2Y Pablo, como acostumbraba, entró á ellos, y por tres sábados disputó con ellos de las Escrituras,
 17Así que, disputaba en la sinagoga con los Judíos y religiosos; y en la plaza cada día con los que le ocurrían. (Hch. 17:1‑2,17)
;
Hch. 18:4• 4Y disputaba en la sinagoga todos los sábados, y persuadía á Judíos y á Griegos. (Hch. 18:4)
;
Hch. 19:8• 8Y entrando él dentro de la sinagoga, hablaba libremente por espacio de tres meses, disputando y persuadiendo del reino de Dios. (Hch. 19:8)
that a.
Hch. 14:21• 21Y como hubieron anunciado el evangelio á aquella ciudad, y enseñado á muchos, volvieron á Listra, y á Iconio, y á Antioquía, (Hch. 14:21)
;
Hch. 11:21• 21Y la mano del Señor era con ellos: y creyendo, gran número se convirtió al Señor. (Hch. 11:21)
;
Hch. 13:43,46• 43Y despedida la congregación, muchos de los Judíos y de los religiosos prosélitos siguieron á Pablo y á Bernabé; los cuales hablándoles, les persuadían que permaneciesen en la gracia de Dios.
 46Entonces Pablo y Bernabé, usando de libertad, dijeron: A vosotros á la verdad era menester que se os hablase la palabra de Dios; mas pues que la desecháis, y os juzgáis indignos de la vida eterna, he aquí, nos volvemos á los Gentiles. (Hch. 13:43,46)
;
Hch. 17:4• 4Y algunos de ellos creyeron, y se juntaron con Pablo y con Silas; y de los Griegos religiosos grande multitud, y mujeres nobles no pocas. (Hch. 17:4)
;
Hch. 18:8• 8Y Crispo, él prepósito de la sinagoga, creyó al Señor con toda su casa: y muchos de los Corintios oyendo creían, y eran bautizados. (Hch. 18:8)
Greeks.
Hch. 14:2• 2Mas los Judíos que fueron incrédulos, incitaron y corrompieron los ánimos de los Gentiles contra los hermanos. (Hch. 14:2)
;
Hch. 16:1• 1Después llegó á Derbe, y á Listra: y he aquí, estaba allí un discípulo llamado Timoteo, hijo de una mujer Judía fiel, mas de padre Griego. (Hch. 16:1)
;
Hch. 17:12• 12Así que creyeron muchos de ellos; y mujeres Griegas de distinción, y no pocos hombres. (Hch. 17:12)
;
Hch. 18:4• 4Y disputaba en la sinagoga todos los sábados, y persuadía á Judíos y á Griegos. (Hch. 18:4)
;
Hch. 19:10,17• 10Y esto fué por espacio de dos años; de manera que todos los que habitaban en Asia, Judíos y Griegos, oyeron la palabra del Señor Jesús.
 17Y esto fué notorio á todos, así Judíos como Griegos, los que habitaban en Efeso: y cayó temor sobre todos ellos, y era ensalzado el nombre del Señor Jesús. (Hch. 19:10,17)
;
Hch. 20:21• 21Testificando á los Judíos y á los Gentiles arrepentimiento para con Dios, y la fe en nuestro Señor Jesucristo. (Hch. 20:21)
;
Hch. 21:28• 28Dando voces: Varones Israelitas, ayudad: Este es el hombre que por todas partes enseña á todos contra el pueblo, y la ley, y este lugar; y además de esto ha metido Gentiles en el templo, y ha contaminado este lugar Santo. (Hch. 21:28)
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Mr. 7:26• 26Y la mujer era Griega, Sirofenisa de nación; y le rogaba que echase fuera de su hija al demonio. (Mr. 7:26)
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Jn. 7:35• 35Entonces los Judíos dijeron entre sí: ¿A dónde se ha de ir éste que no le hallemos? ¿Se ha de ir á los esparcidos entre los Griegos, y á enseñar á los Griegos? (Jn. 7:35)
;
Jn. 7•  (Jn. 7)
:*marg:;
Jn. 12:20• 20Y había ciertos Griegos de los que habían subido á adorar en la fiesta: (Jn. 12:20)
;
Ro. 1:16• 16Porque no me avergüenzo del evangelio: porque es potencia de Dios para salud á todo aquel que cree; al Judío primeramente y también al Griego. (Ro. 1:16)
;
Ro. 10:12• 12Porque no hay diferencia de Judío y de Griego: porque el mismo que es Señor de todos, rico es para con todos los que le invocan: (Ro. 10:12)
;
1 Co. 1:22‑24• 22Porque los Judíos piden señales, y los Griegos buscan sabiduría:
 23Mas nosotros predicamos á Cristo crucificado, á los Judíos ciertamente tropezadero, y á los Gentiles locura;
 24Empero á los llamados, así Judíos como Griegos, Cristo potencia de Dios, y sabiduría de Dios. (1 Co. 1:22‑24)
;
Gá. 2:3• 3Mas ni aun Tito, que estaba conmigo, siendo Griego, fué compelido á circuncidarse. (Gá. 2:3)
;
Gá. 3:28• 28No hay Judío, ni Griego; no hay siervo, ni libre; no hay varón, ni hembra: porque todos vosotros sois uno en Cristo Jesús. (Gá. 3:28)
;
Col. 3:11• 11Donde no hay Griego ni Judío, circuncisión ni incircuncisión, bárbaro ni Scytha, siervo ni libre; mas Cristo es el todo, y en todos. (Col. 3:11)
• It was then an important city, having rapidly grown up from Strabo's estimate in the reign of Augustus, as we may gather from Pliny's account, a few years later than the inspired one. (“Acts 14:1-19” by W. Kelly)
• Persecution had in no wise daunted their courage or cooled their love and zeal in the gospel. (“Acts 14:1-19” by W. Kelly)

J. N. Darby Translation

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And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude of both Jews and Greeks believed.

W. Kelly Translation

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And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude of both Jews and Greeks believed.