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Acts 19

Hch. 19:10 KJV (With Strong’s)

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10
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
continued
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
by the spaceo of
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
years
etos (Greek #2094)
a year
KJV usage: year.
Pronounce: et'-os
Origin: apparently a primary word
; so that
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
they
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
which dwelt
katoikeo (Greek #2730)
to house permanently, i.e. reside (literally or figuratively)
KJV usage: dwell(-er), inhabitant(-ter).
Pronounce: kat-oy-keh'-o
Origin: from 2596 and 3611
in Asia
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Asia (Greek #773)
Asia, i.e. Asia Minor, or (usually) only its western shore
KJV usage: Asia.
Pronounce: as-ee'-ah
Origin: of uncertain derivation
p heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, both
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Greeks
Hellen (Greek #1672)
a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
KJV usage: Gentile, Greek.
Pronounce: hel'-lane
Origin: from 1671
.
o
Hch. 20:31• 31Por tanto, velad, acordándoos que por tres años de noche y de día, no he cesado de amonestar con lágrimas á cada uno. (Hch. 20:31)
p
Hch. 20:18• 18Y cuando vinieron á él, les dijo: Vosotros sabéis cómo, desde el primer día que entré en Asia, he estado con vosotros por todo el tiempo, (Hch. 20:18)

More on:

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Asia,
Greek (έλλην),
Jew,
The Lord Jesus,
Year

Cross References

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Ministry on This Verse

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this.
Hch. 18:11• 11Y se detuvo allí un año y seis meses, enseñándoles la palabra de Dios. (Hch. 18:11)
;
Hch. 20:18,31• 18Y cuando vinieron á él, les dijo: Vosotros sabéis cómo, desde el primer día que entré en Asia, he estado con vosotros por todo el tiempo,
 31Por tanto, velad, acordándoos que por tres años de noche y de día, no he cesado de amonestar con lágrimas á cada uno. (Hch. 20:18,31)
;
Ro. 10:18• 18Mas digo: ¿No han oído? Antes bien, Por toda la tierra ha salido la fama de ellos, Y hasta los cabos de la redondez de la tierra las palabras de ellos. (Ro. 10:18)
Asia.
Hch. 16:6• 6Y pasando á Phrygia y la provincia de Galacia, les fué prohibido por el Espíritu Santo hablar la palabra en Asia. (Hch. 16:6)
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2 Ti. 1:15• 15Ya sabes esto, que me han sido contrarios todos los que son en Asia, de los cuales son Figello y Hermógenes. (2 Ti. 1:15)
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1 P. 1:1• 1Pedro, apóstol de Jesucristo, á los extranjeros esparcidos en Ponto, en Galacia, en Capadocia, en Asia, y en Bithinia, (1 P. 1:1)
;
Ap. 1:4,11• 4Juan á las siete iglesias que están en Asia: Gracia sea con vosotros, y paz del que es y que era y que ha de venir, y de los siete Espíritus que están delante de su trono;
 11Que decía: Yo soy el Alpha y Omega, el primero y el último. Escribe en un libro lo que ves, y envía lo á las siete iglesias que están en Asia; á Efeso, y á Smirna, y á Pérgamo, y á Tiatira, y á Sardis, y á Filadelfia, y á Laodicea. (Ap. 1:4,11)
both.
Hch. 18:4• 4Y disputaba en la sinagoga todos los sábados, y persuadía á Judíos y á Griegos. (Hch. 18:4)
;
Hch. 20:20‑21• 20Cómo nada que fuese útil he rehuído de anunciaros y enseñaros, públicamente y por las casas,
 21Testificando á los Judíos y á los Gentiles arrepentimiento para con Dios, y la fe en nuestro Señor Jesucristo. (Hch. 20:20‑21)
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Ro. 1:16• 16Porque no me avergüenzo del evangelio: porque es potencia de Dios para salud á todo aquel que cree; al Judío primeramente y también al Griego. (Ro. 1:16)
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Ro. 10:12• 12Porque no hay diferencia de Judío y de Griego: porque el mismo que es Señor de todos, rico es para con todos los que le invocan: (Ro. 10:12)
;
1 Co. 1:22‑24• 22Porque los Judíos piden señales, y los Griegos buscan sabiduría:
 23Mas nosotros predicamos á Cristo crucificado, á los Judíos ciertamente tropezadero, y á los Gentiles locura;
 24Empero á los llamados, así Judíos como Griegos, Cristo potencia de Dios, y sabiduría de Dios. (1 Co. 1:22‑24)
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Gá. 3:28• 28No hay Judío, ni Griego; no hay siervo, ni libre; no hay varón, ni hembra: porque todos vosotros sois uno en Cristo Jesús. (Gá. 3:28)
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Col. 3:11• 11Donde no hay Griego ni Judío, circuncisión ni incircuncisión, bárbaro ni Scytha, siervo ni libre; mas Cristo es el todo, y en todos. (Col. 3:11)
• Many may not have listened more than once; for curiosity reigned among the Greeks, which, if easily attracted, is not less easily sated. But if ever an attractive center existed for Asiatic Greeks, it was in Ephesus. (“Acts 19:8-12” by W. Kelly)
• Nowhere do we see a spot so favored; nowhere did this wise master-builder lay a foundation so broad, deep, and strong, though indeed it was none other than that only one which is laid, which is Jesus Christ. But who laid it so well as Paul at Ephesus, according to the grace of God which was given to him? (“Acts 19:8-12” by W. Kelly)

J. N. Darby Translation

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10
And this took place for two years, so that all that inhabited Asia heard the word of the Lord, both Jews and Greeks.

W. Kelly Translation

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10
And this was done for two years, so that all those that dwelt in Asia heard the word of the Lorda, both Jews and Greeks.

WK Translation Notes

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a
T. R. adds "Jesus," but not the best MSS. and all the old Versions.