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Acts 19

Hch. 19:9 KJV (With Strong’s)

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9
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
divers
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
were hardened
skleruno (Greek #4645)
to indurate, i.e. (figuratively) render stubborn
KJV usage: harden.
Pronounce: sklay-roo'-no
Origin: from 4642
i, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
believed not
apeitheo (Greek #544)
to disbelieve (wilfully and perversely)
KJV usage: not believe, disobedient, obey not, unbelieving.
Pronounce: ap-i-theh'-o
Origin: from 545
, but spake evil
kakologeo (Greek #2551)
to revile
KJV usage: curse, speak evil of.
Pronounce: kak-ol-og-eh'-o
Origin: from a compound of 2556 and 3056
k of thatl way
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
before
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
the multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plethos (Greek #4128)
a fulness, i.e. a large number, throng, populace
KJV usage: bundle, company, multitude.
Pronounce: play'-thos
Origin: from 4130
, he departed
aphistemi (Greek #868)
to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.
KJV usage: depart, draw (fall) away, refrain, withdraw self.
Pronounce: af-is'-tay-mee
Origin: from 575 and 2476
n from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and separated
aphorizo (Greek #873)
to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.
KJV usage: divide, separate, sever.
Pronounce: af-or-id'-zo
Origin: from 575 and 3724
the disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, disputing
dialegomai (Greek #1256)
to say thoroughly, i.e. discuss (in argument or exhortation)
KJV usage: dispute, preach (unto), reason (with), speak.
Pronounce: dee-al-eg'-om-ahee
Origin: middle voice from 1223 and 3004
daily
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the school
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
schole (Greek #4981)
properly, loitering (as a withholding of oneself from work) or leisure, i.e. (by implication) a "school" (as vacation from physical employment)
KJV usage: school.
Pronounce: skhol-ay'
Origin: probably feminine of a presumed derivative of the alternate of 2192
of one
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
Tyrannus
Turannos (Greek #5181)
a "tyrant"; Tyrannus, an Ephesian
KJV usage: Tyrannus.
Pronounce: too'-ran-nos
Origin: a provincial form of the derivative of the base of 2962
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Cross References

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Ministry on This Verse

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Cir. A.M. 4061.
A.D. 57.
divers.
Hch. 7:51• 51Duros de cerviz, é incircuncisos de corazón y de oídos, vosotros resistís siempre al Espíritu Santo: como vuestros padres, así también vosotros. (Hch. 7:51)
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Hch. 13:45‑46• 45Mas los Judíos, visto el gentío, llenáronse de celo, y se oponían á lo que Pablo decía, contradiciendo y blasfemando.
46Entonces Pablo y Bernabé, usando de libertad, dijeron: A vosotros á la verdad era menester que se os hablase la palabra de Dios; mas pues que la desecháis, y os juzgáis indignos de la vida eterna, he aquí, nos volvemos á los Gentiles.
(Hch. 13:45‑46)
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Hch. 18:6• 6Mas contradiciendo y blasfemando ellos, les dijo: sacudiendo sus vestidos: Vuestra sangre sea sobre vuestra cabeza; yo, limpio; desde ahora me iré á los Gentiles. (Hch. 18:6)
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2 R. 17:14• 14Mas ellos no obedecieron, antes endurecieron su cerviz, como la cerviz de sus padres, los cuales no creyeron en Jehová su Dios. (2 R. 17:14)
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2 Cr. 30:8• 8No endurezcáis pues ahora vuestra cerviz como vuestros padres: dad la mano á Jehová, y venid á su santuario, el cual él ha santificado para siempre; y servid á Jehová vuestro Dios, y la ira de su furor se apartará de vosotros. (2 Cr. 30:8)
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2 Cr. 36:16• 16Mas ellos hacían escarnio de los mensajeros de Dios, y menospreciaban sus palabras, burlándose de sus profetas, hasta que subió el furor de Jehová contra su pueblo, y que no hubo remedio. (2 Cr. 36:16)
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Neh. 9:16‑17,29• 16Mas ellos y nuestros padres hicieron soberbiamente, y endurecieron su cerviz, y no escucharon tus mandamientos,
17Y no quisieron oir, ni se acordaron de tus maravillas que habías hecho con ellos; antes endurecieron su cerviz, y en su rebelión pensaron poner caudillo para volverse á su servidumbre. Tú empero, eres Dios de perdones, clemente y piadoso, tardo para la ira, y de mucha misericordia, que no los dejaste.
29Y protestásteles que se volviesen á tu ley; mas ellos hicieron soberbiamente, y no oyeron tus mandamientos, sino que pecaron contra tus juicios, los cuales si el hombre hiciere, en ellos vivirá; y dieron hombro renitente, y endurecieron su cerviz, y no escucharon.
(Neh. 9:16‑17,29)
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Sal. 95:8• 8No endurezcáis vuestro corazón como en Meriba, Como el día de Masa en el desierto; (Sal. 95:8)
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Is. 8:14• 14Entonces él será por santuario; mas á las dos casas de Israel por piedra para tropezar, y por tropezadero para caer, y por lazo y por red al morador de Jerusalem. (Is. 8:14)
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Jer. 7:26• 26Mas no me oyeron ni inclinaron su oído; antes endurecieron su cerviz, é hicieron peor que sus padres. (Jer. 7:26)
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Jer. 19:15• 15Así ha dicho Jehová de los ejércitos, Dios de Israel: He aquí yo traigo sobre esta ciudad y sobre todas sus villas todo el mal que hablé contra ella: porque han endurecido su cerviz, para no oir mis palabras. (Jer. 19:15)
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Jn. 12:40• 40Cegó los ojos de ellos, y endureció su corazón; Porque no vean con los ojos, y entiendan de corazón, Y se conviertan, Y yo los sane. (Jn. 12:40)
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Ro. 9:18• 18De manera que del que quiere tiene misericordia; y al que quiere, endurece. (Ro. 9:18)
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Ro. 11:7• 7¿Qué pues? Lo que buscaba Israel aquello no ha alcanzado; mas la elección lo ha alcanzado: y los demás fueron endurecidos; (Ro. 11:7)
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Ro. 11•  (Ro. 11)
:*marg:;
He. 3:13• 13Antes exhortaos los unos á los otros cada día, entre tanto que se dice Hoy; porque ninguno de vosotros se endurezca con engaño de pecado: (He. 3:13)
but spake.
he departed.
Hch. 14:4• 4Mas el vulgo de la ciudad estaba dividido; y unos eran con los Judíos, y otros con los apóstoles. (Hch. 14:4)
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Hch. 17:4• 4Y algunos de ellos creyeron, y se juntaron con Pablo y con Silas; y de los Griegos religiosos grande multitud, y mujeres nobles no pocas. (Hch. 17:4)
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Hch. 18:7‑8• 7Y partiendo de allí, entró en casa de uno llamado Justo, temeroso de Dios, la casa del cual estaba junto á la sinagoga.
8Y Crispo, él prepósito de la sinagoga, creyó al Señor con toda su casa: y muchos de los Corintios oyendo creían, y eran bautizados.
(Hch. 18:7‑8)
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Mt. 15:14• 14Dejadlos: son ciegos guías de ciegos; y si el ciego guiare al ciego, ambos caerán en el hoyo. (Mt. 15:14)
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Mt. 16:4• 4La generación mala y adulterina demanda señal; mas señal no le será dada, sino la señal de Jonás profeta. Y dejándolos, se fué. (Mt. 16:4)
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Lc. 12:51‑53• 51¿Pensáis que he venido á la tierra á dar paz? No, os digo; mas disensión.
52Porque estarán de aquí adelante cinco en una casa divididos; tres contra dos, y dos contra tres.
53El padre estará dividido contra el hijo, y el hijo contra el padre; la madre contra la hija, y la hija contra la madre; la suegra contra su nuera, y la nuera contra su suegra.
(Lc. 12:51‑53)
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1 Ti. 6:5• 5Porfías de hombres corruptos de entendimiento y privados de la verdad, que tienen la piedad por granjería: apártate de los tales. (1 Ti. 6:5)
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2 Ti. 3:5• 5Teniendo apariencia de piedad, mas habiendo negado la eficacia de ella: y á éstos evita. (2 Ti. 3:5)
daily.
 He separates the disciples, and discourses upon Christianity in the hall of a Greek who had a public class. (Acts 19:8-41 by J.N. Darby)
 Here each of them addressed his hearers, Paul, if not Tyrannus, day by day: the one presenting a work of art which gave scope for excellency of speech, and the assumption, but not the reality, of wisdom; the other a simple yet deep witness, dependent on the Holy Spirit, to the One Who gave Himself a ransom for all. (Acts 19:8-12 by W. Kelly)
 The same building, which man misused for vanity, faith could use for magnifying the name of the Lord. The consecration of a building since the ascension of Christ is a return to Judaism. (Acts 19:8-12 by W. Kelly)

J. N. Darby Translation

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9
But when some were hardened and disbelieved, speaking evil of the wayc before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus.

JND Translation Notes

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c
See Note, ch. 9.2.

W. Kelly Translation

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9
But when some were hardened and disobedient, speaking evil of thea way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school ofb Tyrannus.

WK Translation Notes

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a
In apostolic days, the Christian faith seems to have acquired the name of "the Way"; see {vi 27219;27595;27609;27709;27784;27792}{/vi}. Peter uses the term, "the way of truth" ({vi 30503}{/vi}).
b
Most support T. R. in adding "a certain"; but the most ancient omit.