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Acts 5

Hch. 5:40 KJV (With Strong’s)

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40
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
they agreed
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when they had called
proskaleomai (Greek #4341)
to call toward oneself, i.e. summon, invite
KJV usage: call (for, to, unto).
Pronounce: pros-kal-eh'-om-ahee
Origin: middle voice from 4314 and 2564
the apostles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
beaten
dero (Greek #1194)
properly, to flay, i.e. (by implication) to scourge, or (by analogy) to thrash
KJV usage: beat, smite.
Pronounce: der'-o
Origin: a primary verb
l them, they commanded
paraggello (Greek #3853)
to transmit a message, i.e. (by implication) to enjoin
KJV usage: (give in) charge, (give) command(-ment), declare.
Pronounce: par-ang-gel'-lo
Origin: from 3844 and the base of 32
m that they should
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
let
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
go
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
.
l
Mt. 10:17• 17Y guardaos de los hombres: porque os entregarán en concilios, y en sus sinagogas os azotarán; (Mt. 10:17)
m
Hch. 4:18• 18Y llamándolos, les intimaron que en ninguna manera hablasen ni enseñasen en el nombre de Jesús. (Hch. 4:18)

More on:

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Apostle,
Sanhedrin; Sanhedrim,
The Lord Jesus

Cross References

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Ministry on This Verse

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when.
Hch. 4:18• 18Y llamándolos, les intimaron que en ninguna manera hablasen ni enseñasen en el nombre de Jesús. (Hch. 4:18)
beaten.
Pr. 12:10• 10El justo atiende á la vida de su bestia: Mas las entrañas de los impíos son crueles. (Pr. 12:10)
;
Mt. 10:17• 17Y guardaos de los hombres: porque os entregarán en concilios, y en sus sinagogas os azotarán; (Mt. 10:17)
;
Mt. 23:34• 34Por tanto, he aquí, yo envío á vosotros profetas, y sabios, y escribas: y de ellos, á unos mataréis y crucificaréis, y á otros de ellos azotaréis en vuestras sinagogas, y perseguiréis de ciudad en ciudad: (Mt. 23:34)
;
Mr. 13:9• 9Mas vosotros mirad por vosotros: porque os entregarán en los concilios, y en sinagogas seréis azotados: y delante de presidentes y de reyes seréis llamados por causa de mí, en testimonio á ellos. (Mr. 13:9)
;
Lc. 20:10• 10Y al tiempo, envió un siervo á los labradores, para que le diesen del fruto de la viña; mas los labradores le hirieron, y enviaron vacío. (Lc. 20:10)
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Jn. 19:1‑4• 1Así que, entonces tomó Pilato á Jesús, y le azotó.
 2Y los soldados entretejieron de espinas una corona, y pusiéron la sobre su cabeza, y le vistieron de una ropa de grana;
 3Y decían: Salve, Rey de los Judíos! y dábanle de bofetadas.
 4Entonces Pilato salió otra vez fuera, y díjoles: He aquí, os le traigo fuera, para que entendáis que ningún crimen hallo en él. (Jn. 19:1‑4)
;
2 Co. 11:24• 24De los judíos cinco veces he recibido cuarenta azotes menos uno. (2 Co. 11:24)
they commanded.
Hch. 5:28• 28Diciendo: ¿No os denunciamos estrechamente, que no enseñaseis en este nombre? y he aquí, habéis llenado á Jerusalem de vuestra doctrina, y queréis echar sobre nosotros la sangre de este hombre. (Hch. 5:28)
;
Hch. 4:17‑21• 17Todavía, porque no se divulgue más por el pueblo, amenacémoslos, que no hablen de aquí adelante á hombre alguno en este nombre.
 18Y llamándolos, les intimaron que en ninguna manera hablasen ni enseñasen en el nombre de Jesús.
 19Entonces Pedro y Juan, respondiendo, les dijeron: Juzgad si es justo delante de Dios obedecer antes á vosotros que á Dios:
 20Porque no podemos dejar de decir lo que hemos visto y oído.
 21Ellos entonces los despacharon amenazándolos, no hallando ningún modo de castigarlos, por causa del pueblo; porque todos glorificaban á Dios de lo que había sido hecho. (Hch. 4:17‑21)
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Is. 30:10• 10Que dicen á los videntes: No veáis; y á los profetas: No nos profeticéis lo recto, decidnos cosas halagüeñas, profetizad mentiras; (Is. 30:10)
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Am. 2:12• 12Mas vosotros disteis de beber vino á los Nazareos; y á los profetas mandasteis, diciendo: No profeticéis. (Am. 2:12)
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Mi. 2:6• 6No profeticéis, dicen á los que profetizan; no les profeticen que los ha de comprender vergüenza. (Mi. 2:6)
• The object of this latter part of the chapter is to show that the providential care of God, whether miraculously by means of angels, or by disposing the hearts of men to accomplish His purposes, was exercised on behalf of the assembly. (“Acts 5” by J.N. Darby)
• If the Roman judge scourged the Lord of glory, the disciples were not above their Master, and must bear from Jew or Gentile to be treated as wicked men worthy to be beaten, Deut. 25:2. (“Acts 5:33-42” by W. Kelly)

J. N. Darby Translation

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40
And they listened to his advice; and having called the apostles, they beat them, and enjoined them not to speak in the name of Jesus, and dismissed them.

W. Kelly Translation

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40
And to him they yielded, and having called the apostles, they beat and charged [them] not to speak on the name of Jesus, and let them go.