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Isaiah 18

Isa. 18:7 KJV (With Strong’s)

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7
In that time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
shall the present
shay (Hebrew #7862)
a gift (as available)
KJV usage: present.
Pronounce: shah'-ee
Origin: probably from 7737
f be brought
yabal (Hebrew #2986)
properly, to flow; causatively, to bring (especially with pomp)
KJV usage: bring (forth), carry, lead (forth).
Pronounce: yaw-bal'
Origin: a primitive root
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
of a people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
κscattered
mashak (Hebrew #4900)
to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march, to remove, to delay, to be tall, etc.)
KJV usage: draw (along, out), continue, defer, extend, forbear, X give, handle, make (pro-, sound)long, X sow, scatter, stretch out.
Pronounce: maw-shak'
Origin: a primitive root
and peeled
mowrat (Hebrew #4178)
obstinate, i.e. independent
KJV usage: peeled.
Pronounce: mo-rawt'
Origin: from 3399
, and from a people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
terrible
yare' (Hebrew #3372)
to fear; morally, to revere; caus. to frighten
KJV usage: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).
Pronounce: yaw-ray'
Origin: a primitive root
from their beginning hitherto
halah (Hebrew #1973)
to the distance, i.e. far away; also (of time) thus far
KJV usage: back, beyond, (hence,-)forward, hitherto, thence,forth, yonder.
Pronounce: haw-leh-aw'
Origin: from the primitive form of the article (hal)
; a nation
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
meted out
qav-qav (Hebrew #6978)
stalwart
KJV usage: X meted out.
Pronounce: kav-kav'
Origin: from 6957 (in the sense of a fastening)
and trodden under foot
mbuwcah (Hebrew #4001)
a trampling
KJV usage: treading (trodden) down (under foot).
Pronounce: meb-oo-saw'
Origin: from 947
, whose land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
the rivers
nahar (Hebrew #5104)
a stream (including the sea; expec. the Nile, Euphrates, etc.); figuratively, prosperity
KJV usage: flood, river.
Pronounce: naw-hawr'
Origin: from 5102
have spoiled
baza' (Hebrew #958)
probably to cleave
KJV usage: spoil.
Pronounce: baw-zaw'
Origin: a primitive root
, to the place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
of the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
, the mount
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
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More on:

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Cross References

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Ministry on This Verse

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shall the.
Isa. 16:1• 1Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion. (Isa. 16:1)
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Isa. 23:17‑18• 17And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.
18And her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing.
(Isa. 23:17‑18)
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Isa. 45:14• 14Thus saith the Lord, The labor of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God. (Isa. 45:14)
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2 Chron. 32:23• 23And many brought gifts unto the Lord to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth. (2 Chron. 32:23)
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Psa. 68:29‑31• 29Because of thy temple at Jerusalem shall kings bring presents unto thee.
30Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.
31Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.
(Psa. 68:29‑31)
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Psa. 72:9‑15• 9They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.
10The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.
11Yea, all kings shall fall down before him: all nations shall serve him.
12For he shall deliver the needy when he crieth; the poor also, and him that hath no helper.
13He shall spare the poor and needy, and shall save the souls of the needy.
14He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
15And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised.
(Psa. 72:9‑15)
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Zeph. 3:10• 10From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering. (Zeph. 3:10)
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Mal. 1:11• 11For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts. (Mal. 1:11)
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Matt. 2:11• 11And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. (Matt. 2:11)
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Acts 8:27‑28• 27And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
28Was returning, and sitting in his chariot read Esaias the prophet.
(Acts 8:27‑28)
scattered and peeled.
or, outspread and polished.
to the.
Isa. 18:4• 4For so the Lord said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest. (Isa. 18:4)
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Isa. 60:6‑9• 6The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall show forth the praises of the Lord.
7All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.
8Who are these that fly as a cloud, and as the doves to their windows?
9Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the Lord thy God, and to the Holy One of Israel, because he hath glorified thee.
(Isa. 60:6‑9)
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Mic. 4:13• 13Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the Lord, and their substance unto the Lord of the whole earth. (Mic. 4:13)
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Zech. 14:16‑17• 16And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the feast of tabernacles.
17And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the Lord of hosts, even upon them shall be no rain.
(Zech. 14:16‑17)
 And yet, in spite of all this, the scattered and ravaged people will be recovered and brought as a present unto the Lord. Verse 7 does not tell us how this is to be accomplished after the failure of the earlier attempt. When we read Matthew 24:31, we find the Lord shedding light on this matter. The people who will be brought thus as a present to the Lord will be “His elect”. (Isaiah 18 by F.B. Hole)
 “To the place of the name of the Lord of Hosts, the mount Zion.” Alas! Jerusalem as it is at present cannot be designated thus. It is the place where Jews are reassembling, hoping to display the greatness of their own name, while still rejecting their Messiah. (Isaiah 18 by F.B. Hole)

J. N. Darby Translation

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7
In that time shall a present be brought unto Jehovah of hosts of a people scattered and ravaged,—and from a people terribleh from their existence and thenceforth, a nation of continued waitingi and of treading down, whose land the rivers have spoiled, … to the place of the name of Jehovah of hosts, the mount Zion.

JND Translation Notes

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h
Or "marvellous."
i
Or "of measure, measure," i.e. measured by the judgments of God.