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Isaiah 44

Isa. 44:5 KJV (With Strong’s)

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5
Oneq shall say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, I am the Lord’s
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; and another shall call
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
himself by the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
; and another shall subscribe
kathab (Hebrew #3789)
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
KJV usage: describe, record, prescribe, subscribe, write(-ing, -ten).
Pronounce: kaw-thab'
Origin: a primitive root
with his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and surname
kanah (Hebrew #3655)
to address by an additional name; hence, to eulogize
KJV usage: give flattering titles, surname (himself).
Pronounce: kaw-naw'
Origin: a primitive root
himself by the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
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Cross References

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I am.
Deut. 26:17‑19• 17Thou hast avouched the Lord this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice:
18And the Lord hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments;
19And to make thee high above all nations which he hath made, in praise, and in name, and in honor; and that thou mayest be an holy people unto the Lord thy God, as he hath spoken.
(Deut. 26:17‑19)
;
Psa. 116:16• 16O Lord, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds. (Psa. 116:16)
;
Jer. 50:5• 5They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the Lord in a perpetual covenant that shall not be forgotten. (Jer. 50:5)
;
Mic. 4:2• 2And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem. (Mic. 4:2)
;
Zech. 8:20‑23• 20Thus saith the Lord of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
21And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, and to seek the Lord of hosts: I will go also.
22Yea, many people and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord.
23Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
(Zech. 8:20‑23)
;
Zech. 13:9• 9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God. (Zech. 13:9)
subscribe.
Neh. 9:38• 38And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, seal unto it. (Neh. 9:38)
;
Neh. 10:1‑29• 1Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,
2Seraiah, Azariah, Jeremiah,
3Pashur, Amariah, Malchijah,
4Hattush, Shebaniah, Malluch,
5Harim, Meremoth, Obadiah,
6Daniel, Ginnethon, Baruch,
7Meshullam, Abijah, Mijamin,
8Maaziah, Bilgai, Shemaiah: these were the priests.
9And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;
10And their brethren, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,
11Micha, Rehob, Hashabiah,
12Zaccur, Sherebiah, Shebaniah,
13Hodijah, Bani, Beninu.
14The chief of the people; Parosh, Pahath-moab, Elam, Zatthu, Bani,
15Bunni, Azgad, Bebai,
16Adonijah, Bigvai, Adin,
17Ater, Hizkijah, Azzur,
18Hodijah, Hashum, Bezai,
19Hariph, Anathoth, Nebai,
20Magpiash, Meshullam, Hezir,
21Meshezabeel, Zadok, Jaddua,
22Pelatiah, Hanan, Anaiah,
23Hoshea, Hananiah, Hashub,
24Hallohesh, Pileha, Shobek,
25Rehum, Hashabnah, Maaseiah,
26And Ahijah, Hanan, Anan,
27Malluch, Harim, Baanah.
28And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;
29They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the Lord our Lord, and his judgments and his statutes;
(Neh. 10:1‑29)
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2 Cor. 8:5• 5And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God. (2 Cor. 8:5)
the name.

J. N. Darby Translation

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5
One shall say, I am Jehovah’s; and another shall call himself by the name of Jacob; and another shall write with his hand: I am Jehovah’s, and surnamee himself by the name of Israel.

JND Translation Notes

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e
See Note, ch. 45.4.