Zech. 13:9 KJV (With Strong’s)

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9
And I will bring
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
the third part
shliyshiy (Hebrew #7992)
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
KJV usage: third (part, rank, time), three (years old).
Pronounce: shel-ee-shee'
Origin: ordinal from 7969
through the fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
, and will refine
tsaraph (Hebrew #6884)
to fuse (metal), i.e. refine (literally or figuratively)
KJV usage: cast, (re-)fine(-er), founder, goldsmith, melt, pure, purge away, try.
Pronounce: tsaw-raf'
Origin: a primitive root
them as silver
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
is refined
tsaraph (Hebrew #6884)
to fuse (metal), i.e. refine (literally or figuratively)
KJV usage: cast, (re-)fine(-er), founder, goldsmith, melt, pure, purge away, try.
Pronounce: tsaw-raf'
Origin: a primitive root
, and will try
bachan (Hebrew #974)
to test (especially metals); generally and figuratively, to investigate
KJV usage: examine, prove, tempt, try (trial).
Pronounce: baw-khan'
Origin: a primitive root
them as gold
zahab (Hebrew #2091)
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
KJV usage: gold(-en), fair weather.
Pronounce: zaw-hawb'
Origin: from an unused root meaning to shimmer
e is tried
bachan (Hebrew #974)
to test (especially metals); generally and figuratively, to investigate
KJV usage: examine, prove, tempt, try (trial).
Pronounce: baw-khan'
Origin: a primitive root
: they shall call
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
on my name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
, and I will hear
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
them: I will say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, It is my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
: and they shall say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
is my God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
.

Cross References

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bring.
refine.
they shall call.
Zech. 10:6• 6And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the Lord their God, and will hear them. (Zech. 10:6)
;
Zech. 12:10• 10And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zech. 12:10)
;
Psa. 34:15‑19• 15The eyes of the Lord are upon the righteous, and his ears are open unto their cry.
16The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth.
17The righteous cry, and the Lord heareth, and delivereth them out of all their troubles.
18The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.
19Many are the afflictions of the righteous: but the Lord delivereth him out of them all.
(Psa. 34:15‑19)
;
Psa. 50:15• 15And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. (Psa. 50:15)
;
Psa. 91:15• 15He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honor him. (Psa. 91:15)
;
Isa. 58:9• 9Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; (Isa. 58:9)
;
Isa. 65:23‑24• 23They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the Lord, and their offspring with them.
24And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
(Isa. 65:23‑24)
;
Jer. 29:11‑12• 11For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.
12Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
(Jer. 29:11‑12)
;
Hos. 2:21‑23• 21And it shall come to pass in that day, I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth;
22And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.
23And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.
(Hos. 2:21‑23)
;
Joel 2:32• 32And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the Lord hath said, and in the remnant whom the Lord shall call. (Joel 2:32)
;
Acts 2:21• 21And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. (Acts 2:21)
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Rom. 10:12‑14• 12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13For whosoever shall call upon the name of the Lord shall be saved.
14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
(Rom. 10:12‑14)
It is my people.
Zech. 8:8• 8And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. (Zech. 8:8)
;
Lv. 26:12,44‑45• 12And I will walk among you, and will be your God, and ye shall be my people.
44And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the Lord their God.
45But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the Lord.
(Lv. 26:12,44‑45)
;
Deut. 26:17‑19• 17Thou hast avouched the Lord this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice:
18And the Lord hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments;
19And to make thee high above all nations which he hath made, in praise, and in name, and in honor; and that thou mayest be an holy people unto the Lord thy God, as he hath spoken.
(Deut. 26:17‑19)
;
Psa. 144:15• 15Happy is that people, that is in such a case: yea, happy is that people, whose God is the Lord. (Psa. 144:15)
;
Isa. 44:1‑6• 1Yet now hear, O Jacob my servant; and Israel, whom I have chosen:
2Thus saith the Lord that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.
3For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:
4And they shall spring up as among the grass, as willows by the water courses.
5One shall say, I am the Lord's; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the Lord, and surname himself by the name of Israel.
6Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God.
(Isa. 44:1‑6)
;
Jer. 30:22• 22And ye shall be my people, and I will be your God. (Jer. 30:22)
;
Jer. 31:33• 33But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. (Jer. 31:33)
;
Jer. 32:38• 38And they shall be my people, and I will be their God: (Jer. 32:38)
;
Ezek. 11:20• 20That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God. (Ezek. 11:20)
;
Ezek. 36:28• 28And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. (Ezek. 36:28)
;
Ezek. 37:27• 27My tabernacle also shall be with them: yea, I will be their God, and they shall be my people. (Ezek. 37:27)
;
Hos. 2:23• 23And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God. (Hos. 2:23)
;
Matt. 22:29‑32• 29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
(Matt. 22:29‑32)
;
Heb. 8:10• 10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: (Heb. 8:10)
;
Rev. 21:3‑4,7• 3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
4And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
7He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
(Rev. 21:3‑4,7)

J. N. Darby Translation

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9
And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will answer them: I will say, It is my people; and they shall say, Jehovah is my God.