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Joel 2

Joel 2:32 KJV (With Strong’s)

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32
And it shall come to pass, that whosoeverb shall call
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
on the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
shall be delivered
malat (Hebrew #4422)
properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks
KJV usage: deliver (self), escape, lay, leap out, let alone, let go, preserve, save, X speedily, X surely.
Pronounce: maw-lat'
Origin: a primitive root
: for in mount
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
and in Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
shall be deliverance
pleytah (Hebrew #6413)
feminine of 6412; deliverance; concretely, an escaped portion
KJV usage: deliverance, (that is) escape(-d), remnant.
Pronounce: pel-ay-taw'
Origin: or pletah {pel-ay-taw'}
, as the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, and in thed remnant
sariyd (Hebrew #8300)
a survivor
KJV usage: X alive, left, remain(- ing), remnant, rest.
Pronounce: saw-reed'
Origin: from 8277
whom the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
shall call
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
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b
Rom. 10:11‑13• 11For the scripture saith, Whosoever believeth on him shall not be ashamed.
 12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
 13For whosoever shall call upon the name of the Lord shall be saved. (Rom. 10:11‑13)
d
Rom. 11:5,7• 5Even so then at this present time also there is a remnant according to the election of grace.
 7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded (Rom. 11:5,7)

More on:

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Deliverance,
Jerusalem,
Mountain Mount,
Remnant,
Zion; Sion; Mount Zion

Cross References

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Ministry on This Verse

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that
Psa. 50:15• 15And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. (Psa. 50:15)
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Jer. 33:3• 3Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not. (Jer. 33:3)
;
Zech. 13:9• 9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God. (Zech. 13:9)
;
Acts 2:21• 21And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. (Acts 2:21)
;
Rom. 10:11‑14• 11For the scripture saith, Whosoever believeth on him shall not be ashamed.
 12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
 13For whosoever shall call upon the name of the Lord shall be saved.
 14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? (Rom. 10:11‑14)
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1 Cor. 1:2• 2Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: (1 Cor. 1:2)
for.
Isa. 46:13• 13I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory. (Isa. 46:13)
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Isa. 59:20‑21• 20And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord.
 21As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever. (Isa. 59:20‑21)
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Obad. 17,21• 17But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.
 21And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the Lord's. (Obad. 17,21)
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John 4:22• 22Ye worship ye know not what: we know what we worship: for salvation is of the Jews. (John 4:22)
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Rom. 11:26• 26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: (Rom. 11:26)
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Heb. 12:22• 22But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, (Heb. 12:22)
and in.
Isa. 10:22• 22For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness. (Isa. 10:22)
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Isa. 11:11,16• 11And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
 16And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt. (Isa. 11:11,16)
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Jer. 31:7• 7For thus saith the Lord; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O Lord, save thy people, the remnant of Israel. (Jer. 31:7)
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Mic. 4:6‑7• 6In that day, saith the Lord, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted;
 7And I will make her that halted a remnant, and her that was cast far off a strong nation: and the Lord shall reign over them in mount Zion from henceforth, even for ever. (Mic. 4:6‑7)
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Mic. 5:3,7‑8• 3Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
 7And the remnant of Jacob shall be in the midst of many people as a dew from the Lord, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
 8And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver. (Mic. 5:3,7‑8)
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John 10:16• 16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. (John 10:16)
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Acts 2:39• 39For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. (Acts 2:39)
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Acts 15:17• 17That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things. (Acts 15:17)
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Rom. 8:28‑30• 28And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
 29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
 30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. (Rom. 8:28‑30)
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Rom. 9:24,27• 24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
 27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: (Rom. 9:24,27)
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Rom. 11:5,7• 5Even so then at this present time also there is a remnant according to the election of grace.
 7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded (Rom. 11:5,7)
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2 Thess. 2:13‑14• 13But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
 14Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. (2 Thess. 2:13‑14)
• The Jewish system naturally tended to limit God as well as to make classes within the Jews. Only the family of Aaron could go into the sanctuary; only Levites could touch the holy vessels with impunity; whereas this greatest blessing of God will go out with the most indiscriminate character of grace. (“Joel 3” by W. Kelly)

J. N. Darby Translation

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32
And it shall be that whosoever shall call upon the name of Jehovah shall be saved: for in mount Zion and in Jerusalem shall be deliveranceg, as Jehovah hath said, and for the residue whom Jehovah shall call.

JND Translation Notes

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g
Or "an escape," as Jer. 25.35.