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2 Thessalonians 2

2 Thess. 2:13 KJV (With Strong’s)

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13
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
r are bound
opheilo (Greek #3784)
to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
KJV usage: behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785.
Pronounce: of-i'-lo
Origin: ὀφειλέω (of-i-leh'-o) probably from the base of 3786 (through the idea of accruing)
to give thanks
eucharisteo (Greek #2168)
to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal
KJV usage: (give) thank(-ful, -s).
Pronounce: yoo-khar-is-teh'-o
Origin: from 2170
alway
pantote (Greek #3842)
every when, i.e. at all times
KJV usage: alway(-s), ever(-more).
Pronounce: pan'-tot-eh
Origin: from 3956 and 3753
to God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
for
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
beloved
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
hath
haireomai (Greek #138)
to take for oneself, i.e. to prefer
KJV usage: choose. Some of the forms are borrowed from a cognate ἕλλομαι (hel'-lom-ahee); which is otherwise obsolete.
Pronounce: hahee-reh'-om-ahee
Origin: probably akin to 142
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the beginning
arche (Greek #746)
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
KJV usage: beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
Pronounce: ar-khay'
Origin: from 756
chosen
haireomai (Greek #138)
to take for oneself, i.e. to prefer
KJV usage: choose. Some of the forms are borrowed from a cognate ἕλλομαι (hel'-lom-ahee); which is otherwise obsolete.
Pronounce: hahee-reh'-om-ahee
Origin: probably akin to 142
w you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
salvation
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
through
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
sanctification
hagiasmos (Greek #38)
properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier
KJV usage: holiness, sanctification.
Pronounce: hag-ee-as-mos'
Origin: from 37
of the Spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
belief
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
of the truth
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
:
r
2 Thess. 1:3• 3We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth; (2 Thess. 1:3)
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Eph. 1:4• 4According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: (Eph. 1:4)
;
1 Thess. 1:4• 4Knowing, brethren beloved, your election of God. (1 Thess. 1:4)
;
1 Peter 1:2• 2Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. (1 Peter 1:2)

More on:

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Brethren,
God,
Salvation,
Sanctification,
Spirit,
Truth

Cross References

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Ministry on This Verse

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we.
2 Thess. 1:3• 3We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth; (2 Thess. 1:3)
;
Rom. 1:8• 8First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. (Rom. 1:8)
;
Rom. 6:17• 17But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. (Rom. 6:17)
beloved.
2 Thess. 2:16• 16Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, (2 Thess. 2:16)
;
Deut. 33:12• 12And of Benjamin he said, The beloved of the Lord shall dwell in safety by him; and the Lord shall cover him all the day long, and he shall dwell between his shoulders. (Deut. 33:12)
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2 Sam. 12:25• 25And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, because of the Lord. (2 Sam. 12:25)
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2 Sam. 12•  (2 Sam. 12)
:*marg:;
Jer. 31:3• 3The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. (Jer. 31:3)
;
Ezek. 16:8• 8Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest mine. (Ezek. 16:8)
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Dan. 9:23• 23At the beginning of thy supplications the commandment came forth, and I am come to show thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. (Dan. 9:23)
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Dan. 10:11,19• 11And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.
 19And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me. (Dan. 10:11,19)
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Rom. 1:7• 7To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. (Rom. 1:7)
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Col. 3:12• 12Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; (Col. 3:12)
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1 John 4:10,19• 10Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
 19We love him, because he first loved us. (1 John 4:10,19)
from.
Gen. 1:1• 1In the beginning God created the heaven and the earth. (Gen. 1:1)
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Prov. 8:23• 23I was set up from everlasting, from the beginning, or ever the earth was. (Prov. 8:23)
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Isa. 46:10• 10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: (Isa. 46:10)
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John 1:1• 1In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1)
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John 8:44• 44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. (John 8:44)
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Heb. 1:10• 10And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: (Heb. 1:10)
chosen.
Rom. 8:33• 33Who shall lay any thing to the charge of God's elect? It is God that justifieth. (Rom. 8:33)
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Rom. 9:11• 11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) (Rom. 9:11)
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Eph. 1:4‑5• 4According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
 5Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, (Eph. 1:4‑5)
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1 Thess. 1:4• 4Knowing, brethren beloved, your election of God. (1 Thess. 1:4)
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2 Tim. 1:9• 9Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, (2 Tim. 1:9)
;
1 Peter 1:2• 2Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. (1 Peter 1:2)
through.
2 Thess. 2:10,12• 10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
 12That they all might be damned who believed not the truth, but had pleasure in unrighteousness. (2 Thess. 2:10,12)
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Luke 1:75• 75In holiness and righteousness before him, all the days of our life. (Luke 1:75)
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1 Peter 1:2‑5• 2Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
 3Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
 4To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
 5Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. (1 Peter 1:2‑5)
belief.
John 8:45‑46• 45And because I tell you the truth, ye believe me not.
 46Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? (John 8:45‑46)
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John 14:6• 6Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)
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Acts 13:48• 48And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. (Acts 13:48)
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Acts 15:9• 9And put no difference between us and them, purifying their hearts by faith. (Acts 15:9)
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Gal. 3:1• 1O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? (Gal. 3:1)
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Eph. 2:8• 8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: (Eph. 2:8)
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Col. 1:5• 5For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; (Col. 1:5)
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2 Tim. 2:15• 15Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. (2 Tim. 2:15)
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2 Tim. 3:15• 15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. (2 Tim. 3:15)
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James 1:18• 18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. (James 1:18)
• This Satanic influence was for those who had rejected the truth. Of the Thessalonians-to whom he had given these explanations respecting the day which they fancied was come-the Apostle thought very differently. (“2 Thessalonians 2” by J.N. Darby)
• Now this Satanic influence was for those who had rejected the truth. Of the Thessalonians-to whom he had given these explanations respecting the day which they fancied was come-the Apostle thought very differently. (“2 Thessalonians 2” by J.N. Darby)
• How different was this from the visitations of the day of the Lord, and the circumstances of which the Apostle had spoken! They were numbered among those who should be the companions in that day of the Lord Jesus Himself. (“2 Thessalonians 2” by J.N. Darby)
• Peace, joy, thanksgiving are the fruit of the love of God thus shed abroad in our hearts by the Holy Ghost given unto us. And no wonder; it is God's own joy and love flowing in and out of hearts, all round, purified by faith. (“On 2 Thessalonians 2:13-14” by W. Kelly)
• Divine love reproduced in the believer's heart delights in owning the present fruits of grace. (“On 2 Thessalonians 2:13-14” by W. Kelly)
•  "From the beginning" must be interpreted in the largest sense, not merely from the beginning of the gospel or of Christ's manifestation on earth, but from of old, from everlasting. (“On 2 Thessalonians 2:13-14” by W. Kelly)
• "Chose," too, is somewhat peculiar here, not so much chose out from others as chose for Himself, a Septuagintal usage. This is sweet and comforting to a believer whom true repentance has made nothing in his own eyes; if nature take it up, it turns to pride and hardness without a drop of real consolation. (“On 2 Thessalonians 2:13-14” by W. Kelly)
• "In sanctification of the Spirit and belief of the truth." Here I conceive there cannot be a doubt that sanctification of the Spirit means, that mighty separative act of the Holy Ghost, by which a soul is first livingly set apart to God; and so it is accompanied by faith of the truth. Practical holiness is the consequence, and this we have seen insisted on in 1 Thess. 4:3, 7, 5:23. Here it is rather the great principle and power which accompanies conversion to God. (“On 2 Thessalonians 2:13-14” by W. Kelly)

J. N. Darby Translation

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13
But we ought to give thanks to God always for you, brethren beloved of the Lord, that God has chosen you from the beginning to salvation in sanctificationg of the Spirit and belief of the truth:

JND Translation Notes

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g
Hagiasmos. See Note i at Rom. 1.4.

W. Kelly Translation

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13
But we are bound to give thanks to God always for you, brethren beloved of [the] Lord, that God chose you from [the] beginninga unto salvation in sanctification of [the] Spirit and belief of [the] truth;

WK Translation Notes

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a
It is instructive to weigh the alternative "as first fruits" instead of "from the beginning" given by the Revisers on the authority of many ancient authorities.