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Isaiah 51

Isa. 51:9 KJV (With Strong’s)

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9
Awake
`uwr (Hebrew #5782)
to wake (literally or figuratively)
KJV usage: (a- )wake(-n, up), lift up (self), X master, raise (up), stir up (self).
Pronounce: oor
Origin: a primitive root (rather identical with 5783 through the idea of opening the eyes)
, awake
`uwr (Hebrew #5782)
to wake (literally or figuratively)
KJV usage: (a- )wake(-n, up), lift up (self), X master, raise (up), stir up (self).
Pronounce: oor
Origin: a primitive root (rather identical with 5783 through the idea of opening the eyes)
, put on
labash (Hebrew #3847)
a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
KJV usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Pronounce: law-bash'
Origin: or labesh {law-bashe'}
strength
`oz (Hebrew #5797)
from 5810; strength in various applications (force, security, majesty, praise)
KJV usage: boldness, loud, might, power, strength, strong.
Pronounce: oze
Origin: or (fully) rowz {oze}
w, O arm
zrowa` (Hebrew #2220)
and (feminine) zrowpah {zer-o-aw'}; or zrowah {zer-o-aw'}; from 2232; the arm (as stretched out), or (of animals) the foreleg; figuratively, force
KJV usage: arm, + help, mighty, power, shoulder, strength.
Pronounce: zer-o'-ah
Origin: or (shortened) zroao {zer-o'-ah}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; awake
`uwr (Hebrew #5782)
to wake (literally or figuratively)
KJV usage: (a- )wake(-n, up), lift up (self), X master, raise (up), stir up (self).
Pronounce: oor
Origin: a primitive root (rather identical with 5783 through the idea of opening the eyes)
, as in the ancient
qedem (Hebrew #6924)
from 6923; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)
KJV usage: aforetime, ancient (time), before, east (end, part, side, -ward), eternal, X ever(-lasting), forward, old, past. Compare 6926.
Pronounce: keh'-dem
Origin: or qedmah {kayd'-maw}
days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, in the generations
dowr (Hebrew #1755)
from 1752; properly, a revolution of time, i.e. an age or generation; also a dwelling
KJV usage: age, X evermore, generation, (n-)ever, posterity.
Pronounce: dore
Origin: or (shortened) dor {dore}
of old
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
. Art thou not it that hath cut
chatsab (Hebrew #2672)
a primitive root ; to cut or carve (wood), stone or other material); by implication, to hew, split, square, quarry, engrave
KJV usage: cut, dig, divide, grave, hew (out, -er), made, mason.
Pronounce: khaw-tsab'
Origin: or chatseb {khaw-tsabe'}
Rahab
Rahab (Hebrew #7294)
Rahab (i.e. boaster), an epithet of Egypt
KJV usage: Rahab.
Pronounce: rah'-hab
Origin: the same as 7293
y, and wounded
chalal (Hebrew #2490)
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from 2485) to play (the flute)
KJV usage: begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Pronounce: khaw-lal'
Origin: a primitive root (compare 2470)
the dragon
tanniyn (Hebrew #8577)
intensive from the same as 8565; a marine or land monster, i.e. sea-serpent or jackal
KJV usage: dragon, sea-monster, serpent, whale.
Pronounce: tan-neen'
Origin: or tanniym (Ezek. 29:3) {tan-neem'}
z?

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Cross References

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Ministry on This Verse

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Awake.
put.
O arm.
as in.
Judg. 6:13• 13And Gideon said unto him, Oh my Lord, if the Lord be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the Lord bring us up from Egypt? but now the Lord hath forsaken us, and delivered us into the hands of the Midianites. (Judg. 6:13)
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Neh. 9:7‑15• 7Thou art the Lord the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;
8And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for thou art righteous:
9And didst see the affliction of our fathers in Egypt, and heardest their cry by the Red sea;
10And showedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land: for thou knewest that they dealt proudly against them. So didst thou get thee a name, as it is this day.
11And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their persecutors thou threwest into the deeps, as a stone into the mighty waters.
12Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go.
13Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:
14And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
15And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.
(Neh. 9:7‑15)
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Psa. 44:1• 1<<To the chief Musician for the sons of Korah, Maschil.>> We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old. (Psa. 44:1)
Art thou.
the dragon.
 Rahab— a name meaning “Arrogance”, given to Egypt in contempt. (Isaiah 51 by F.B. Hole)
 “Awake, awake, put on strength, O Arm of the Lord”. In prophetic vision John saw Him so doing, in Revelation 19:11-16, when He will be displayed as King of kings and Lord of lords. (Isaiah 51 by F.B. Hole)
 Rahab— a name meaning “Arrogance”, given to Egypt in contempt. (Isaiah 51 by F.B. Hole)
 The first call to awake is addressed to the “Arm of the Lord” (verse 9), for all is dependent upon Him. When the hour strikes for Him to awake and put on strength, there will be witnessed the awakening of Jerusalem, as indicated in verse 17, and again in the first verse of Isaiah 52. The awakening that will come to pass will not be merely a political or national one, but will rather involve a deep spiritual work, as is made plain when chapter 52 is reached. (Isaiah 51:17-53:9 by F.B. Hole)

J. N. Darby Translation

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9
Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of old, as in the generations of passed ages. Is it not thouf that hath hewn Rahabg in pieces, and pierced the monster?

JND Translation Notes

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f
"Thou He" = "The Same." see ch. 37.16; Deut. 32.39; Neh. 9.6, etc.
g
i.e. Egypt. see ch. 30.7.