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Isaiah 62

Isa. 62:4 KJV (With Strong’s)

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4
Thou shalt no more be termed
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
Forsaken
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
c; neither shall thy land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
any more be termed
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
Desolate
shmamah (Hebrew #8077)
feminine of 8076; devastation; figuratively, astonishment
KJV usage: (laid, X most) desolate(- ion), waste.
Pronounce: shem-aw-maw'
Origin: or shimamah {shee-mam-aw'}
: but thou shalt be called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
βHephzi-bah
Chephtsiy (Hebrew #2657)
my delight (is) in her; Cheptsi-bah, a fanciful name for Palestine
KJV usage: Hephzi-bah.
Pronounce: bahh
Origin: from 2656 with suffixes
, and thy land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
γBeulah
ba`al (Hebrew #1166)
to be master; hence, (as denominative from 1167) to marry
KJV usage: have dominion (over), be husband, marry(-ried, X wife).
Pronounce: baw-al'
Origin: a primitive root
: for the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
delighteth
chaphets (Hebrew #2654)
properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
KJV usage: X any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
Pronounce: khaw-fates'
Origin: a primitive root
in thee, and thy land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
shall beh married
ba`al (Hebrew #1166)
to be master; hence, (as denominative from 1167) to marry
KJV usage: have dominion (over), be husband, marry(-ried, X wife).
Pronounce: baw-al'
Origin: a primitive root
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c
Hos. 1:10• 10Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God. (Hos. 1:10)
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Heb. 13:5• 5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. (Heb. 13:5)
β
i.e. My delight is in her.
γ
i.e. Married.
h
Rev. 21:9‑10• 9And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will show thee the bride, the Lamb's wife.
 10And he carried me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from God, (Rev. 21:9‑10)

More on:

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Beulah,
Hephzi-bah

Cross References

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Ministry on This Verse

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shalt no.
Isa. 62:12• 12And they shall call them, The holy people, The redeemed of the Lord: and thou shalt be called, Sought out, A city not forsaken. (Isa. 62:12)
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Isa. 32:14‑15• 14Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;
 15Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest. (Isa. 32:14‑15)
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Isa. 49:14• 14But Zion said, The Lord hath forsaken me, and my Lord hath forgotten me. (Isa. 49:14)
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Isa. 54:1,6‑7• 1Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the Lord.
 6For the Lord hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.
 7For a small moment have I forsaken thee; but with great mercies will I gather thee. (Isa. 54:1,6‑7)
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Hos. 1:9‑10• 9Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God.
 10Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God. (Hos. 1:9‑10)
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Rom. 9:25‑27• 25As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
 26And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
 27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: (Rom. 9:25‑27)
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Heb. 13:5• 5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. (Heb. 13:5)
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1 Peter 2:10• 10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. (1 Peter 2:10)
Hephzibah.
that is, My delight is in her.
Isa. 62:5• 5For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. (Isa. 62:5)
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Psa. 149:4• 4For the Lord taketh pleasure in his people: he will beautify the meek with salvation. (Psa. 149:4)
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Jer. 32:41• 41Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul. (Jer. 32:41)
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Zeph. 3:17• 17The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing. (Zeph. 3:17)
Beulah.
that is, Married.
Isa. 54:5• 5For thy Maker is thine husband; the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called. (Isa. 54:5)
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Isa. 61:10• 10I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. (Isa. 61:10)
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Jer. 3:14• 14Turn, O backsliding children, saith the Lord; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: (Jer. 3:14)
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Hos. 2:19‑20• 19And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.
 20I will even betroth thee unto me in faithfulness: and thou shalt know the Lord. (Hos. 2:19‑20)
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John 3:29• 29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. (John 3:29)
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2 Cor. 11:2• 2For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. (2 Cor. 11:2)
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Eph. 5:25‑27• 25Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
 26That he might sanctify and cleanse it with the washing of water by the word,
 27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. (Eph. 5:25‑27)
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Rev. 21:2,9‑10• 2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
 9And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will show thee the bride, the Lamb's wife.
 10And he carried me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from God, (Rev. 21:2,9‑10)
• Verse 4 declares the place of blessing that shall be theirs, in contrast with all that has characterized them hitherto. Several times already in reading this prophet we have seen that both they and their land have been forsaken by God because of their sins. (“Isaiah 62:4-64:3” by F.B. Hole)
• It will be a repentant and born-again people who are delivered. As such they will be called “Married”. (“Isaiah 62:4-64:3” by F.B. Hole)

J. N. Darby Translation

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4
Thou shalt no more be termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called, My delight is in herd, and thy land, Marriede; for Jehovah delighteth in thee, and thy land shall be married.

JND Translation Notes

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d
Heb. Hephzibah.
e
Heb. Beulah. same root as "husband," ch. 54.5.