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Jeremiah 11

Jer. 11:19 KJV (With Strong’s)

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19
But I was like a lamb
kebes (Hebrew #3532)
a ram (just old enough to butt)
KJV usage: lamb, sheep.
Pronounce: keh-bes'
Origin: from an unused root meaning to dominate
or an ox
'alluwph (Hebrew #441)
from 502; familiar; a friend, also gentle; hence, a bullock (as being tame; applied, although masculine, to a cow); and so, a chieftain (as notable, like neat cattle)
KJV usage: captain, duke, (chief) friend, governor, guide, ox.
Pronounce: al-loof'
Origin: or (shortened) talluph {al-loof'}
that is brought
yabal (Hebrew #2986)
properly, to flow; causatively, to bring (especially with pomp)
KJV usage: bring (forth), carry, lead (forth).
Pronounce: yaw-bal'
Origin: a primitive root
to the slaughter
tabach (Hebrew #2873)
to slaughter (animals or men)
KJV usage: kill, (make) slaughter, slay.
Pronounce: taw-bakh'
Origin: a primitive root
; and I knew
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
not that they had devised
chashab (Hebrew #2803)
properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Pronounce: khaw-shab'
Origin: a primitive root
devices
machashabah (Hebrew #4284)
from 2803; a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
KJV usage: cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.
Pronounce: makh-ash-aw-baw'
Origin: or machashebeth {makh-ash-eh'-beth}
q against me, saying, Letr us destroy
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
the τtree
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
with the fruit
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
thereof, and let us cut him off
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
from the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of the living
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
, that his name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
may be no more remembered
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
.
q
Jer. 18:18• 18Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. (Jer. 18:18)
r
Luke 20:10‑15• 10And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
 11And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
 12And again he sent a third: and they wounded him also, and cast him out.
 13Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
 14But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
 15So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them? (Luke 20:10‑15)
τ
stalk with his bread.

More on:

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Lamb,
Ox; Oxen

Cross References

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I was.
Prov. 7:22• 22He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks; (Prov. 7:22)
;
Isa. 53:7• 7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. (Isa. 53:7)
and I.
Jer. 18:18• 18Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. (Jer. 18:18)
;
Jer. 20:10• 10For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him. (Jer. 20:10)
;
Psa. 31:13• 13For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life. (Psa. 31:13)
;
Psa. 35:15• 15But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not: (Psa. 35:15)
;
Psa. 37:32‑33• 32The wicked watcheth the righteous, and seeketh to slay him.
 33The Lord will not leave him in his hand, nor condemn him when he is judged. (Psa. 37:32‑33)
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Isa. 32:7• 7The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right. (Isa. 32:7)
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Matt. 26:3‑4• 3Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
 4And consulted that they might take Jesus by subtilty, and kill him. (Matt. 26:3‑4)
destroy."Let us kill the prophet, and burn his prophecies."tree with the fruit.
Heb. stalk with his bread.
let us cut.
Psa. 83:4• 4They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. (Psa. 83:4)
;
Isa. 53:8• 8He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. (Isa. 53:8)
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Dan. 9:26• 26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. (Dan. 9:26)
;
Luke 20:10‑15• 10And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
 11And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
 12And again he sent a third: and they wounded him also, and cast him out.
 13Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
 14But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
 15So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them? (Luke 20:10‑15)
from.
Job 28:13• 13Man knoweth not the price thereof; neither is it found in the land of the living. (Job 28:13)
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Psa. 27:13• 13I had fainted, unless I had believed to see the goodness of the Lord in the land of the living. (Psa. 27:13)
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Psa. 52:5• 5God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah. (Psa. 52:5)
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Psa. 116:9• 9I will walk before the Lord in the land of the living. (Psa. 116:9)
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Psa. 142:5• 5I cried unto thee, O Lord: I said, Thou art my refuge and my portion in the land of the living. (Psa. 142:5)
that his.
Psa. 109:13• 13Let his posterity be cut off; and in the generation following let their name be blotted out. (Psa. 109:13)
;
Psa. 112:6• 6Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. (Psa. 112:6)
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Prov. 10:7• 7The memory of the just is blessed: but the name of the wicked shall rot. (Prov. 10:7)
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Isa. 38:11• 11I said, I shall not see the Lord, even the Lord, in the land of the living: I shall behold man no more with the inhabitants of the world. (Isa. 38:11)
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Num. 1:14• 14Of Gad; Eliasaph the son of Deuel. (Num. 1:14)

J. N. Darby Translation

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19
And I was like a tame lambd that is led to the slaughter; and I knew not that they devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

JND Translation Notes

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d
Or "like a lamb, an ox."