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Jeremiah 14

Jer. 14:9 KJV (With Strong’s)

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9
Why shouldest thou be as a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
astonied
daham (Hebrew #1724)
to be dumb, i.e. (figuratively) dumbfounded
KJV usage: astonished.
Pronounce: daw-ham'
Origin: a primitive root (compare 1740)
, as a mighty man
gibbowr (Hebrew #1368)
intensive from the same as 1397; powerful; by implication, warrior, tyrant
KJV usage: champion, chief, X excel, giant, man, mighty (man, one), strong (man), valiant man.
Pronounce: ghib-bore'
Origin: or (shortened) gibbor {ghib-bore'}
thatp cannot
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
save
yasha` (Hebrew #3467)
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
KJV usage: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Pronounce: yaw-shah'
Origin: a primitive root
? yet thou, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, art in the midst
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
r of us, and θwe are called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
by thy name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
; leave
yanach (Hebrew #3240)
to deposit; by implication, to allow to stay
KJV usage: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)
Pronounce: yaw-nakh'
Origin: a primitive root
us not.
p
Isa. 59:1• 1Behold, the Lord's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: (Isa. 59:1)
r
Ex. 29:45‑46• 45And I will dwell among the children of Israel, and will be their God.
 46And they shall know that I am the Lord their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the Lord their God. (Ex. 29:45‑46)
θ
thy name is called upon us,
Dan. 9:18‑19• 18O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
 19O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name. (Dan. 9:18‑19)
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Astonied

Cross References

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cannot.
Num. 11:23• 23And the Lord said unto Moses, Is the Lord's hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not. (Num. 11:23)
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Num. 14:15‑16• 15Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,
 16Because the Lord was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness. (Num. 14:15‑16)
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Psa. 44:23‑26• 23Awake, why sleepest thou, O Lord? arise, cast us not off for ever.
 24Wherefore hidest thou thy face, and forgettest our affliction and our oppression?
 25For our soul is bowed down to the dust: our belly cleaveth unto the earth.
 26Arise for our help, and redeem us for thy mercies' sake. (Psa. 44:23‑26)
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Isa. 50:1‑2• 1Thus saith the Lord, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
 2Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst. (Isa. 50:1‑2)
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Isa. 51:9• 9Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon? (Isa. 51:9)
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Isa. 59:1• 1Behold, the Lord's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: (Isa. 59:1)
art.
Ex. 29:45‑46• 45And I will dwell among the children of Israel, and will be their God.
 46And they shall know that I am the Lord their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the Lord their God. (Ex. 29:45‑46)
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Lev. 26:11‑12• 11And I will set my tabernacle among you: and my soul shall not abhor you.
 12And I will walk among you, and will be your God, and ye shall be my people. (Lev. 26:11‑12)
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Deut. 23:14• 14For the Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee. (Deut. 23:14)
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Psa. 46:5• 5God is in the midst of her; she shall not be moved: God shall help her, and that right early. (Psa. 46:5)
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Isa. 12:6• 6Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee. (Isa. 12:6)
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Zech. 2:5• 5For I, saith the Lord, will be unto her a wall of fire round about, and will be the glory in the midst of her. (Zech. 2:5)
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2 Cor. 6:16• 16And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. (2 Cor. 6:16)
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Rev. 21:3• 3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. (Rev. 21:3)
we are called by thy name.
Heb. thy name is called upon us.
Jer. 15:16• 16Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts. (Jer. 15:16)
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Isa. 63:19• 19We are thine: thou never barest rule over them; they were not called by thy name. (Isa. 63:19)
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Dan. 9:18‑19• 18O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
 19O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name. (Dan. 9:18‑19)
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Dan. 9•  (Dan. 9)
:*margins
leave.
1 Sam. 12:22• 22For the Lord will not forsake his people for his great name's sake: because it hath pleased the Lord to make you his people. (1 Sam. 12:22)
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Psa. 27:9• 9Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation. (Psa. 27:9)
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Heb. 13:5• 5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. (Heb. 13:5)

J. N. Darby Translation

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Why wilt thou be as a man astonished, as a mighty man that cannot save? Yet thou, Jehovah, art in the midst of us, and we are called by thy name: leave us not.