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Jeremiah 26

Jer. 26:9 KJV (With Strong’s)

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9
Why hast thou prophesied
naba' (Hebrew #5012)
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
KJV usage: prophesy(-ing), make self a prophet.
Pronounce: naw-baw'
Origin: a primitive root
in the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, This house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
shall be like Shiloh
Shiyloh (Hebrew #7887)
or Shiylow {shee-lo'}; or Shilow {shee-lo'}; from the same as 7886; Shiloh, a place in Palestine
KJV usage: Shiloh.
Pronounce: shee-lo'
Origin: or Shiloh {shee-lo'}
, and this city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
shall be desolate
charab (Hebrew #2717)
a primitive root; to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill
KJV usage: decay, (be) desolate, destroy(-er), (be) dry (up), slay, X surely, (lay, lie, make) waste.
Pronounce: khaw-rab'
Origin: or chareb {khaw-rabe'}
without an inhabitant
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
? And all the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
were gathered
qahal (Hebrew #6950)
to convoke
KJV usage: assemble (selves) (together), gather (selves) (together).
Pronounce: 'kaw-hal'
Origin: a primitive root
against Jeremiah
Yirmyah (Hebrew #3414)
from 7311 and 3050; Jah will rise; Jirmejah, the name of eight or nine Israelites
KJV usage: Jeremiah.
Pronounce: yir-meh-yaw'
Origin: or Yirmyahuw {yir-meh-yaw'-hoo}
in the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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More on:

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House,
Jeremiah,
Shiloh

Cross References

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Why.
2 Chron. 25:16• 16And it came to pass as he talked with him, that Amaziah said to him, Hast thou been made the king's counsellor? Forbear; why shouldest thou be smitten? Then the prophet forbore, and said, I know that God has determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel. (2 Chron. 25:16)
;
Isa. 29:21• 21that make a man an offender for a word, and lay a snare for him that reproveth in the gate, and pervert the judgment of the righteous by futility. (Isa. 29:21)
;
Isa. 30:9‑11• 9that this is a rebellious people, lying children, children that will not hear the law of Jehovah;
 10who say to the seers, See not; and to the prophets, Prophesy not unto us right things; speak unto us smooth things, prophesy deceits;
 11get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us! (Isa. 30:9‑11)
;
Amos 5:10• 10They hate him that reproveth in the gate, and they abhor him that speaketh uprightly. (Amos 5:10)
;
Amos 7:10‑13• 10Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
 11For thus Amos saith: Jeroboam shall die by the sword, and Israel shall certainly go into captivity out of his land.
 12And Amaziah said unto Amos, Thou seer, go, flee away into the land of Judah, and eat bread there, and prophesy there.
 13But prophesy not again any more at Bethel; for it is the king's sanctuary, and it is the house of the kingdom. (Amos 7:10‑13)
;
Mic. 2:6• 6Prophesy ye not, they prophesy. If they do not prophesy to these, the ignominy will not depart. (Mic. 2:6)
;
Matt. 21:23• 23And when he came into the temple, the chief priests and the elders of the people came to him as he was teaching, saying, By what authority doest thou these things? and who gave thee this authority? (Matt. 21:23)
;
Acts 4:17‑19• 17But that it be not further spread among the people, let us threaten them severely no longer to speak to any man in this name.
 18And having called them, they charged them not to speak at all nor teach in the name of Jesus.
 19But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye; (Acts 4:17‑19)
;
Acts 5:28• 28saying, We strictly enjoined you not to teach in this name: and lo, ye have filled Jerusalem with your doctrine, and purpose to bring upon us the blood of this man. (Acts 5:28)
;
Acts 6:14• 14for we have heard him saying, This Jesus the Nazaraean shall destroy this place, and change the customs which Moses taught us. (Acts 6:14)
And all.
Matt. 27:20• 20But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus. (Matt. 27:20)
;
Mark 15:11• 11But the chief priests stirred up the crowd that he might rather release Barabbas to them. (Mark 15:11)
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Acts 13:50• 50But the Jews excited the women of the upper classes who were worshippers, and the first people of the city, and raised a persecution against Paul and Barnabas, and cast them out of their coasts. (Acts 13:50)
;
Acts 16:19‑22• 19And her masters, seeing that the hope of their gains was gone, having seized Paul and Silas, dragged them into the market before the magistrates;
 20and having brought them up to the praetors, said, These men utterly trouble our city, being Jews,
 21and announce customs which it is not lawful for us to receive nor practise, being Romans.
 22And the crowd rose up too against them; and the praetors, having torn off their clothes, commanded to scourge them. (Acts 16:19‑22)
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Acts 17:5‑8• 5But the Jews having been stirred up to jealousy, and taken to themselves certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people;
 6and not having found them, dragged Jason and certain brethren before the politarchs, crying out, These men that have set the world in tumult, are come here also,
 7whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus.
 8And they troubled the crowd and the politarchs when they heard these things. (Acts 17:5‑8)
;
Acts 19:24‑32• 24For a certain man by name Demetrius, a silver-beater, making silver temples of Artemis, brought no small gain to the artisans;
 25whom having brought together, and those who wrought in such things, he said, Men, ye know that our well-living arises from this work,
 26and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands.
 27Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres.
 28And having heard this, and being filled with rage, they cried out, saying, Great is Artemis of the Ephesians.
 29And the whole city was filled with confusion, and they rushed with one accord to the theatre, having seized and carried off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul.
 30But Paul intending to go in to the people, the disciples suffered him not;
 31and some of the Asiarchs also, who were his friends, sent to him and urged him not to throw himself into the theatre.
 32Different persons therefore cried out some different thing; for the assembly was tumultuous, and the most did not know for what cause they had come together. (Acts 19:24‑32)
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Acts 21:30• 30And the whole city was moved, and there was a concourse of the people; and having laid hold on Paul they drew him out of the temple, and immediately the doors were shut. (Acts 21:30)
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Acts 22:22• 22And they heard him until this word, and lifted up their voice, saying, Away with such a one as that from the earth, for it was not fit he should live. (Acts 22:22)
in the.
John 8:20,59• 20These words spoke he in the treasury, teaching in the temple; and no one took him, for his hour was not yet come.
 59They took up therefore stones that they might cast them at him; but Jesus hid himself and went out of the temple, going through the midst of them, and thus passed on. (John 8:20,59)

J. N. Darby Translation

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9
Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered against Jeremiah in the house of Jehovah.