Go
Articles on

Acts 6

Acts 6:14 KJV (With Strong’s)

+
14
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
a we have heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
of Nazareth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Nazoraios (Greek #3480)
a Nazoraean, i.e. inhabitant of Nazareth; by extension, a Christian
KJV usage: Nazarene, of Nazareth.
Pronounce: nad-zo-rah'-yos
Origin: from 3478
shallb destroy
kataluo (Greek #2647)
to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figuratively); specially (compare 2646) to halt for the night
KJV usage: destroy, dissolve, be guest, lodge, come to nought, overthrow, throw down.
Pronounce: kat-al-oo'-o
Origin: from 2596 and 3089
this
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
place
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall change
allasso (Greek #236)
to make different
KJV usage: change.
Pronounce: al-las'-so
Origin: from 243
the γcustoms
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethos (Greek #1485)
a usage (prescribed by habit or law)
KJV usage: custom, manner, be wont.
Pronounce: eth'-os
Origin: from 1486
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
delivered
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
.
a
Acts 25:8• 8Paul answering for himself, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in anything. (Acts 25:8)
b
Dan. 9:26• 26And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,--the desolations determined. (Dan. 9:26)
γ
or, rites.

More on:

+
Moses,
Nazareth,
Sanhedrin; Sanhedrim,
The Lord Jesus

Cross References

+
we have.
Acts 25:8• 8Paul answering for himself, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in anything. (Acts 25:8)
that.
Isa. 66:1‑6• 1Thus saith Jehovah: The heavens are my throne, and the earth is my footstool: what is the house that ye will build unto me? and what is the place of my rest?
 2Even all these things hath my hand made, and all these things have been, saith Jehovah. But to this man will I look: to the afflicted and contrite in spirit, and who trembleth at my word.
 3He that slaughtereth an ox, smiteth a man; he that sacrificeth a lamb, breaketh a dog's neck; he that offereth an oblation, it is as swine's blood; he that presenteth a memorial of incense, is as he that blesseth an idol. As they have chosen their own ways, and their soul delighteth in their abominations,
 4I also will choose their calamities, and will bring their fears upon them; because I called, and none answered, I spoke, and they did not hear, but did that which was evil in mine eyes, and chose that wherein I delight not.
 5Hear the word of Jehovah, ye that tremble at his word: Your brethren that hated you, that cast you out for my name's sake, said, Let Jehovah be glorified, and let us see your joy! but they shall be ashamed.
 6A voice of tumult from the city, a voice from the temple, a voice of Jehovah that rendereth recompence to his enemies! (Isa. 66:1‑6)
;
Jer. 7:4‑14• 4Confide ye not in words of falsehood, saying, Jehovah's temple, Jehovah's temple, Jehovah's temple is this.
 5But if ye thoroughly amend your ways and your doings, if ye really do justice between a man and his neighbour,
 6if ye oppress not the stranger, the fatherless, and the widow, and shed no innocent blood in this place, neither walk after other gods to your hurt;
 7then will I cause you to dwell in this place, in the land that I gave to your fathers from of old even for ever.
 8Behold, ye confide in words of falsehood that cannot profit.
 9What? steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not …
 10then ye come and stand before me, in this house which is called by my name, and say, We are delivered,--in order to do all these abominations!
 11Is this house, which is called by my name, a den of robbers in your eyes? Even I, behold, I have seen it, saith Jehovah.
 12For go now unto my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it, for the wickedness of my people Israel.
 13And now, because ye have done all these works, saith Jehovah, and I spoke unto you, rising up early and speaking, and ye heard not, and I called you, and ye answered not;
 14I will even do unto the house which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh; (Jer. 7:4‑14)
;
Jer. 26:6‑9,12,18• 6--then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
 7And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah.
 8And it came to pass when Jeremiah had ended speaking all that Jehovah had commanded him to speak unto all the people, that the priests and the prophets and all the people seized him, saying, Thou shalt certainly die.
 9Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered against Jeremiah in the house of Jehovah.
 12And Jeremiah spoke to all the princes and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that ye have heard.
 18Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be ploughed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. (Jer. 26:6‑9,12,18)
;
Dan. 9:26• 26And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,--the desolations determined. (Dan. 9:26)
;
Mic. 3:12• 12Therefore shall Zion for your sake be ploughed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. (Mic. 3:12)
;
Zech. 11:1• 1Open thy doors, O Lebanon, that the fire may devour thy cedars. (Zech. 11:1)
;
Zech. 14:2• 2And I will assemble all the nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity; and the rest of the people shall not be cut off from the city. (Zech. 14:2)
;
Matt. 24:1‑2• 1And Jesus went forth and went away from the temple, and his disciples came to him to point out to him the buildings of the temple.
 2And he answering said to them, Do ye not see all these things? Verily I say to you, Not a stone shall be left here upon a stone which shall not be thrown down. (Matt. 24:1‑2)
;
Mark 14:58• 58*We* heard him saying, *I* will destroy this temple which is made with hands, and in the course of three days I will build another not made with hands. (Mark 14:58)
;
Luke 13:34‑35• 34Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not.
 35Behold, your house is left unto you; and I say unto you, that ye shall not see me until it come that ye say, Blessed is he that comes in the name of the Lord. (Luke 13:34‑35)
;
Luke 21:6,24• 6As to these things which ye are beholding, days are coming in which there shall not be left stone upon stone which shall not be thrown down.
 24And they shall fall by the edge of the sword, and be led captive into all the nations; and Jerusalem shall be trodden down of the nations until the times of the nations be fulfilled. (Luke 21:6,24)
;
John 4:21• 21Jesus says to her, Woman, believe me, the hour is coming when ye shall neither in this mountain nor in Jerusalem worship the Father. (John 4:21)
change.
Isa. 65:15• 15And ye shall leave your name for a curse unto mine elect; for the Lord Jehovah will slay thee, and will call his servants by another name: (Isa. 65:15)
;
Isa. 66:19‑21• 19And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow; to Tubal and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory: and they shall declare my glory among the nations.
 20And they shall bring all your brethren out of all the nations as an oblation unto Jehovah, upon horses, and in chariots, and in covered waggons, and upon mules, and upon dromedaries, to my holy mountain, to Jerusalem, saith Jehovah, as the children of Israel bring an oblation in a clean vessel into the house of Jehovah.
 21And I will also take of them for priests and for Levites, saith Jehovah. (Isa. 66:19‑21)
;
Hos. 3:4• 4For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without statue, and without ephod and teraphim. (Hos. 3:4)
;
Gal. 3:19,23• 19Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in the hand of a mediator.
 23But before faith came, we were guarded under law, shut up to faith which was about to be revealed. (Gal. 3:19,23)
;
Gal. 4:3‑5• 3So we also, when we were children, were held in bondage under the principles of the world;
 4but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,
 5that he might redeem those under law, that we might receive sonship. (Gal. 4:3‑5)
;
Heb. 7:11‑19• 11If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with *it*, what need was there still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?
 12For, the priesthood being changed, there takes place of necessity a change of law also.
 13For he, of whom these things are said, belongs to a different tribe, of which no one has ever been attached to the service of the altar.
 14For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.
 15And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec,
 16who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.
 17For it is borne witness, *Thou* art a priest for ever according to the order of Melchisedec.
 18For there is a setting aside of the commandment going before for its weakness and unprofitableness,
 19(for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God. (Heb. 7:11‑19)
;
Heb. 8:6‑13• 6But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.
 7For if that first was faultless, place had not been sought for a second.
 8For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;
 9not according to the covenant which I made to their fathers in the day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith the Lord.
 10Because this is the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people.
 11And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from the little one among them unto the great among them.
 12Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.
 13In that he says New, he has made the first old; but that which grows old and aged is near disappearing. (Heb. 8:6‑13)
;
Heb. 9:9‑11• 9the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
 10consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right.
 11But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (Heb. 9:9‑11)
;
Heb. 10:1‑18• 1For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.
 2Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?
 3But in these there is a calling to mind of sins yearly.
 4For blood of bulls and goats is incapable of taking away sins.
 5Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
 6Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
 7Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will.
 8Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
 9then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
 11And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.
 12But *he*, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God,
 13waiting from henceforth until his enemies be set for the footstool of his feet.
 14For by one offering he has perfected in perpetuity the sanctified.
 15And the Holy Spirit also bears us witness of it; for after what was said:
 16This is the covenant which I will establish towards them after those days, saith the Lord: Giving my laws into their hearts, I will write them also in their understandings;
 17and their sins and their lawlessnesses I will never remember any more.
 18But where there is remission of these, there is no longer a sacrifice for sin. (Heb. 10:1‑18)
;
Heb. 12:26‑28• 26whose voice then shook the earth; but now he has promised, saying, Yet once will *I* shake not only the earth, but also the heaven.
 27But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.
 28Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear. (Heb. 12:26‑28)
customs.
or, rites.

J. N. Darby Translation

+
14
for we have heard him saying, This Jesus the Nazaraean shall destroy this place, and change the customs which Moses taught us.

W. Kelly Translation

+
14
for we have heard him say that this Jesus of Nazareth shall destroy this place, and change the customs which Moses handed down to us.