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Boyd’s Bible Dictionary
:
(in). In O. T. a halting place for caravans (
Gen. 42:27
27
And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack's mouth. (Genesis 42:27)
;
Ex. 4:24
24
And it came to pass by the way in the inn, that the Lord met him, and sought to kill him. (Exodus 4:24)
). In N. T. a caravansary afforded food and shelter for
man
and
beast
(
Luke 10:34-35
34
And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
35
And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. (Luke 10:34‑35)
).
“Guest-Chamber” From
Concise Bible Dictionary
:
It is recorded that in
Jerusalem
at the
time
of the
feasts
, when so many persons came from distant places, those living in the city who were able, gave up a room for the use of any that came to
worship
, hence the term “guest-chamber.” The disciples found such a room ready furnished and prepared, where the
Lord
kept the last Passover with His disciples (
Mark 14:14
14
And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples? (Mark 14:14)
;
Luke 22:11
11
And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? (Luke 22:11)
).
“Inn” From
Concise Bible Dictionary
:
We read of
the
inn
as early as
Genesis 42:27
27
And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack's mouth. (Genesis 42:27)
and
Genesis 43:21,
21
And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand. (Genesis 43:21)
when
Jacob
sent to
Egypt
for
corn
. As
the word
malon
signifies simply “lodging
place
,” at first nothing more may be implied than a place near
water
, where travelers usually rested. It would soon
have
been found that persons traveling
long
distances needed protection and
some
better resting place at
night
, which led to such places being provided at
certain
stations. Those known in the
East
were merely enclosures walled round for security,
with
covered compartments attached to the walls, where travelers could recline, and place their goods. It was at an inn that
Zipporah
circumcised her
son
(
Ex. 4:24
24
And it came to pass by the way in the inn, that the Lord met him, and sought to kill him. (Exodus 4:24)
).
In the
New
Testament
when the
Lord
was born, the word for “inn” is
κατάλυμα
, which is translated “
guest-
chamber
” (
Mark 14:14
14
And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples? (Mark 14:14)
;
Luke 22:11
11
And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? (Luke 22:11)
); and may refer to a lodging
house
. Travelers have found such accommodation, and at
times
cattle
occupied part of the house, which
might
account for a “
manger
” being found
there
. In
Luke 10:34
34
And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. (Luke 10:34)
the word is
πανδοχεῖον
, “a house for the reception of strangers,” a road-side inn. As there was a “
host
” to whom the injured
man
was committed, it was doubtless a better place than a
Khan
.
Strong’s Dictionary of Greek Words:
Number:
2646
(
find all occurrences in KJV Bible
)
Greek:
κατάλυμα
Transliteration:
kataluma
Phonic:
kat-al’-oo-mah
Meaning:
from
2647
; properly, a dissolution (breaking up of a journey), i.e. (by implication) a lodging-place
KJV Usage:
guestchamber, inn
From
Manners and Customs of the Bible
:
Luke 2:7
7
And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. (Luke 2:7)
. She brought forth her first born
son
, and wrapped him in swaddling clothes, and laid him in a
manger
; because there was no room for them in the
inn
.
1. The “swaddling clothes” were bandages which were tightly wrapped around a
new
-born child. The rank of the child was indicated by the splendor and costliness of these bands. A fine white shawl, tied with a golden band, was
sometimes
used for the purpose; at other
times
a small
purple
scarf fastened with a brooch. The
poor
used broad
fillets
of common
cloth
.
The practice is still followed in the
East
. Miss Rogers, an English lady, who had opportunities far beyond ordinary travelers for observing the domestic
life
of the Eastern people, describes the appearance of an infant thus bandaged: “The infant I held in my
arms
was so bound in swaddling-clothes that it was perfectly firm and solid, arid looked like a mummy. It had a band under its chin and across its
forehead
and a little, quilted silken cap on its
head
with tiny coins of
gold
sewed to it. ‘the outer covering of this little
figure
was of
crimson
and white striped
silk
; no sign of arms or legs, hands or feet, could be seen” (Domestic Life in
Palestine
, p. 28). This was in Jaffa. Another infant which she saw in Bethlehem is thus described: “I took the little creature in my arms. His body was stiff and unyielding, so tightly was it swathed with white and purple
linen
. His hands and feet were quite confined, and his head was bound with a small, soft red shawl, which passed under his chin and across his forehead in small folds” (p. 62). This
custom
is referred to in
Job 38:9
9
When I made the cloud the garment thereof, and thick darkness a swaddlingband for it, (Job 38:9)
;
Lamentations 2:22
22
Thou hast called as in a solemn day my terrors round about, so that in the day of the Lord's anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed. (Lamentations 2:22)
;
Ezekiel 16:4
4
And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all. (Ezekiel 16:4)
;
Luke 2:12
12
And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. (Luke 2:12)
.
2. There is a dispute as to the precise meaning of
the word
φύτνη here and in verses 12 and 16 rendered “manger,” and in
Luke 13:15
15
The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? (Luke 13:15)
, rendered “stall.” Some authorities give it the one meaning, and some the other; while others, as our translators, attach both meanings to the word. It is
the Septuagint
rendering for the
Hebrew
ebus
in
Job 39:9
9
Will the unicorn be willing to serve thee, or abide by thy crib? (Job 39:9)
, and in
Isaiah 1:3
3
The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider. (Isaiah 1:3)
; a word which, in our version, is translated “crib.” The location of the manger or the stall is also a point of discussion; whether it was connected with the stable belonging to the inn, or with some other stable in the neighborhood, as, for instance, in some cave nearby.
Caves
, we know, were used for dwellings (see note on
Genesis 19:30
30
And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters. (Genesis 19:30)
, #18) and are so used at this
day
, and also for stables. The discussion is interesting, but is not pertinent to the object of this
book
. It is proper, however, to remark, that in many rude houses horses and
cattle
are stabled in the court, while the family are provided for in apartments raised on a platform of stone some two feet from the level of the court. The food of the animals is placed on this platform, and sometimes there are hollow places in the stone which serve the purpose of mangers. See further in the description of the inn in the next paragraph.
3. The Eastern “inn,” or caravanserai, bears no resemblance to the inns with which we are acquainted. There are various kinds of these Oriental inns, some being merely small, rude resting-places, such as are mentioned in the note on
Jeremiah 9:2
2
Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men. (Jeremiah 9:2)
(#540), while others are capacious and comparatively comfortable. Such an inn presents, at a distance, the appearance of a
fortress
, being a quadrangular building about a hundred yards long on each side of the square, having its wall about twenty feet high. An arched gateway, surmounted by a
tower
, opens into a large open court, surrounded by a platform, on the level of which are the travelers’ rooms. These rooms are not furnished, each traveler being expected to provide for himself everything but actual shelter. He must carry his own bedding, provisions, and cooking utensils. In case of sickness the
porter
in attendance may
minister
to his wants. See
Luke 10:34, 35
34
And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
35
And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. (Luke 10:34‑35)
. The horses, camels, and baggage are placed in the extensive court, in the center of which is a
fountain
. Sometimes, however, there are stables formed of covered avenues, extending between the rear wall of the lodging-rooms and the external wall of the caravanserai, the entrance being at the corners of the quadrangle. These stables are on a level with the court, and thus below the level of the platform on which are the travelers’ apartments. This platform, however, projects into the stable, thus forming a ledge or bench above the stable floor. On this ledge the cattle can, if they wish,
rest
the nose-bags of haircloth which contain their food. Dr. Kitto thinks that it was in such a stable as this that our
Lord
was born. See
Daily
Bible
Readings
, vol. 7, p. 63.
Call: 1-630-543-1441
“Study to show thyself approved unto God, … rightly dividing the word of truth” (2 Timothy 2:15).
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