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Jeremiah 44

Jer. 44:26 KJV (With Strong’s)

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26
Therefore hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
ye the word
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, all Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
that dwell
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
; Behold, I have sworn
shaba` (Hebrew #7650)
propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
KJV usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, X straitly, (cause to, make to) swear.
Pronounce: shaw-bah'
Origin: a primitive root
h by my great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
, saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, thati my name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
shall no more be named
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
in the mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
of any man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
in all the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, The Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
liveth
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
.
h
Gen. 22:16• 16and said, By myself I swear, saith Jehovah, that, because thou hast done this, and hast not withheld thy son, thine only son, (Gen. 22:16)
;
Heb. 6:13• 13For God, having promised to Abraham, since he had no greater to swear by, swore by himself, (Heb. 6:13)
i
Ezek. 20:39• 39As for you, O house of Israel, thus saith the Lord Jehovah: Go ye, serve every one his idols henceforth also, if none of you will hearken unto me; but profane my holy name no more with your gifts and with your idols. (Ezek. 20:39)
;
Amos 6:10• 10And a man's uncle, and he that should burn him, shall take him up to bring out the bones from the house, and shall say unto him that is in the inner parts of the house, Is there yet any with thee? and he shall say, None. And he will say, Silence! for we may not make mention of Jehovah's name. (Amos 6:10)

More on:

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Egypt,
Judah

Cross References

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I have sworn.
Jer. 46:18• 18As I live, saith the King, whose name is Jehovah of hosts, surely as Tabor among the mountains, and as Carmel by the sea, so shall he come. (Jer. 46:18)
;
Gen. 22:16• 16and said, By myself I swear, saith Jehovah, that, because thou hast done this, and hast not withheld thy son, thine only son, (Gen. 22:16)
;
Num. 14:21‑23,28• 21But as surely as I live, all the earth shall be filled with the glory of Jehovah!
 22for all those men who have seen my glory, and my signs, which I did in Egypt and in the wilderness, and have tempted me these ten times, and have not hearkened to my voice,
 23shall in no wise see the land which I did swear unto their fathers: none of them that despised me shall see it.
 28Say unto them, As surely as I live, saith Jehovah, if I do not do unto you as ye have spoken in mine ears! (Num. 14:21‑23,28)
;
Deut. 32:40‑42• 40For I lift up my hand to the heavens, and say, I live for ever!
 41If I have sharpened my gleaming sword, And my hand take hold of judgment, I will render vengeance to mine adversaries, And will recompense them that hate me.
 42Mine arrows will I make drunk with blood, And my sword shall devour flesh; I will make them drunk with the blood of the slain and of the captives, With the head of the princes of the enemy. (Deut. 32:40‑42)
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Psa. 89:34• 34My covenant will I not profane, nor alter the thing that is gone out of my lips. (Psa. 89:34)
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Isa. 62:8• 8Jehovah hath sworn by his right hand and by the arm of his strength, I will indeed no more give thy corn to be food for thine enemies; and the sons of the alien shall not drink thy new wine, for which thou hast laboured; (Isa. 62:8)
;
Amos 6:8• 8The Lord Jehovah hath sworn by himself, saith Jehovah, the God of hosts, I abhor the pride of Jacob, and hate his palaces; and I will deliver up the city with all that is therein. (Amos 6:8)
;
Amos 8:7• 7Jehovah hath sworn by the glory of Jacob, Certainly I will never forget any of their works. (Amos 8:7)
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Heb. 3:18• 18And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the word? (Heb. 3:18)
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Heb. 6:13,18• 13For God, having promised to Abraham, since he had no greater to swear by, swore by himself,
 18that by two unchangeable things, in which it was impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us, (Heb. 6:13,18)
that my name.
Psa. 50:16• 16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant into thy mouth, (Psa. 50:16)
;
Ezek. 20:39• 39As for you, O house of Israel, thus saith the Lord Jehovah: Go ye, serve every one his idols henceforth also, if none of you will hearken unto me; but profane my holy name no more with your gifts and with your idols. (Ezek. 20:39)
;
Amos 6:10• 10And a man's uncle, and he that should burn him, shall take him up to bring out the bones from the house, and shall say unto him that is in the inner parts of the house, Is there yet any with thee? and he shall say, None. And he will say, Silence! for we may not make mention of Jehovah's name. (Amos 6:10)
The Lord God.
Jer. 4:2• 2--and thou shalt in truth, in justice, and in righteousness swear, As Jehovah liveth! and the nations shall bless themselves in him, and in him shall they glory. (Jer. 4:2)
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Jer. 5:2• 2And if they say, As Jehovah liveth! surely they swear falsely. (Jer. 5:2)
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Jer. 7:9• 9What? steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not … (Jer. 7:9)
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Isa. 48:1‑2• 1Hear ye this, house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah, who swear by the name of Jehovah, and make mention of the God of Israel, not in truth, nor in righteousness.
 2For they are named after the holy city, and stay themselves upon the God of Israel: Jehovah of hosts is his name. (Isa. 48:1‑2)
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Zeph. 1:4‑5• 4And I will stretch forth my hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, the name of the Chemarim with the priests;
 5and them that bow down to the host of the heavens upon the housetops; and them that bow down to Jehovah, that swear by him, and swear by Malcham; (Zeph. 1:4‑5)

J. N. Darby Translation

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26
Therefore hear ye the word of Jehovah, all Judah that dwell in the land of Egypt: Behold, I have sworn by my great name, saith Jehovah, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, As the Lord Jehovah liveth.