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Jeremiah 49

Jer. 49:3 KJV (With Strong’s)

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Howl
yalal (Hebrew #3213)
to howl (with a wailing tone) or yell (with a boisterous one)
KJV usage: (make to) howl, be howling.
Pronounce: yaw-lal'
Origin: a primitive root
, O Heshbon
Cheshbown (Hebrew #2809)
Cheshbon, a place East of the Jordan
KJV usage: Heshbon.
Pronounce: khesh-bone'
Origin: the same as 2808
, for Ai
`Ay (Hebrew #5857)
or eAyath (Isaiah 10:28) {ah-yawth'}; for 5856; Ai, Aja or Ajath, a place in Palestine
KJV usage: Ai, Aija, Aijath, Hai.
Pronounce: ah'ee
Origin: or (feminine) uAya( (Neh. 11:31) {ah-yaw'}
is spoiled
shadad (Hebrew #7703)
properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage
KJV usage: dead, destroy(-er), oppress, robber, spoil(-er), X utterly, (lay) waste.
Pronounce: shaw-dad'
Origin: a primitive root
: cry
tsa`aq (Hebrew #6817)
to shriek; (by implication) to proclaim (an assembly)
KJV usage: X at all, call together, cry (out), gather (selves) (together).
Pronounce: tsaw-ak'
Origin: a primitive root
, ye daughters
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of Rabbah
Rabbah (Hebrew #7237)
great; Rabbah, the name of two places in Palestine, East and West
KJV usage: Rabbah, Rabbath.
Pronounce: rab-baw'
Origin: feminine of 7227
, gird
chagar (Hebrew #2296)
to gird on (as a belt, armor, etc.)
KJV usage: be able to put on, be afraid, appointed, gird, restrain, X on every side.
Pronounce: khaw-gar'
Origin: a primitive root
you with sackcloth
saq (Hebrew #8242)
properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grain, etc.)
KJV usage: sack(-cloth, -clothes).
Pronounce: sak
Origin: from 8264
; lament
caphad (Hebrew #5594)
properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication, to wail
KJV usage: lament, mourn(-er), wail.
Pronounce: saw-fad'
Origin: a primitive root
, and run to and fro
shuwt (Hebrew #7751)
properly, to push forth; (but used only figuratively) to lash, i.e. (the sea with oars) to row; by implication, to travel
KJV usage: go (about, through, to and fro), mariner, rower, run to and fro.
Pronounce: shoot
Origin: a primitive root
by the hedges
gderah (Hebrew #1448)
enclosure (especially for flocks)
KJV usage: (sheep-) cote (fold) hedge, wall.
Pronounce: ghed-ay-raw'
Origin: feminine of 1447
; for ρtheir king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
shall go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
into captivity
gowlah (Hebrew #1473)
active participle feminine of 1540; exile; concretely and collectively exiles
KJV usage: (carried away), captive(-ity), removing.
Pronounce: go-law'
Origin: or (shortened) golah {go-law'}
, and his priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
and his princes
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
together
yachad (Hebrew #3162)
properly, a unit, i.e. (adverb) unitedly
KJV usage: alike, at all (once), both, likewise, only, (al-)together, withal.
Pronounce: yakh'-ad
Origin: from 3161
.
ρ
or, Melcom,
1 Kings 11:5,33• 5For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
 33Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father. (1 Kings 11:5,33)
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More on:

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Ai; Hai,
Captivity,
Daughter,
Hedge,
Heshbon,
King,
Priest; Priesthood,
Prince; Princess,
Rabbah; Rabbath,
sackcloth,
To Spoil

Cross References

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Howl.
Jer. 48:20• 20Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled, (Jer. 48:20)
;
Jer. 51:8• 8Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed. (Jer. 51:8)
;
Isa. 13:6• 6Howl ye; for the day of the Lord is at hand; it shall come as a destruction from the Almighty. (Isa. 13:6)
;
Isa. 14:31• 31Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times. (Isa. 14:31)
;
Isa. 15:2• 2He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off. (Isa. 15:2)
;
Isa. 16:7• 7Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kir-hareseth shall ye mourn; surely they are stricken. (Isa. 16:7)
;
Isa. 23:1,6• 1The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.
 6Pass ye over to Tarshish; howl, ye inhabitants of the isle. (Isa. 23:1,6)
;
James 5:1• 1Go to now, ye rich men, weep and howl for your miseries that shall come upon you. (James 5:1)
gird.
Jer. 4:8• 8For this gird you with sackcloth, lament and howl: for the fierce anger of the Lord is not turned back from us. (Jer. 4:8)
;
Jer. 6:26• 26O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us. (Jer. 6:26)
;
Jer. 48:37• 37For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth. (Jer. 48:37)
;
Isa. 32:11‑12• 11Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.
 12They shall lament for the teats, for the pleasant fields, for the fruitful vine. (Isa. 32:11‑12)
run.
Job 30:3‑7• 3For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.
 4Who cut up mallows by the bushes, and juniper roots for their meat.
 5They were driven forth from among men, (they cried after them as after a thief;)
 6To dwell in the clifts of the valleys, in caves of the earth, and in the rocks.
 7Among the bushes they brayed; under the nettles they were gathered together. (Job 30:3‑7)
;
Isa. 15:2• 2He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off. (Isa. 15:2)
their king.
or, Melcom.
Jer. 49:1• 1Concerning the Ammonites, thus saith the Lord; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities? (Jer. 49:1)
;
1 Kings 11:5,33• 5For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
 33Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father. (1 Kings 11:5,33)
;
2 Kings 23:13• 13And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile. (2 Kings 23:13)
Milcom.
Zeph. 1:5• 5And them that worship the host of heaven upon the housetops; and them that worship and that swear by the Lord, and that swear by Malcham; (Zeph. 1:5)
Malcham.shall go.
Jer. 46:25• 25The Lord of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him: (Jer. 46:25)
;
Jer. 48:7• 7For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together. (Jer. 48:7)
;
Amos 1:15• 15And their king shall go into captivity, he and his princes together, saith the Lord. (Amos 1:15)

J. N. Darby Translation

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Howl, Heshbon! for Ai is laid waste; cry, daughters of Rabbah, gird you with sackcloth, lament and run to and fro within the enclosures: for Malcamb shall go into captivity, his priests and his princes together.

JND Translation Notes

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b
See Note g, ver. 1.