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John 13

John 13:33 KJV (With Strong’s)

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33
Little children
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
teknion (Greek #5040)
an infant, i.e. (plural figuratively) darlings (Christian converts)
KJV usage: little children.
Pronounce: tek-nee'-on
Origin: diminutive of 5043
, yet
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
a little while
mikron (Greek #3397)
a small space of time or degree
KJV usage: a (little) (while).
Pronounce: mik-ron'
Origin: masculine or neuter singular of 3398 (as noun)
I am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
. Ye shall seek
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
x as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
I said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
, Whither
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
hopou (Greek #3699)
what(-ever) where, i.e. at whichever spot
KJV usage: in what place, where(-as, -soever), whither (+ soever).
Pronounce: hop'-oo
Origin: from 3739 and 4225
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
go
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
, ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
cannot
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
; so
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
now
arti (Greek #737)
just now
KJV usage: this day (hour), hence(-forth), here(-after), hither(-to), (even) now, (this) present.
Pronounce: ar'-tee
Origin: adverb from a derivative of 142 (compare 740) through the idea of suspension
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
to you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
.
x
John 7:34• 34Ye shall seek me, and shall not find me: and where I am, thither ye cannot come. (John 7:34)
;
John 8:21• 21Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come. (John 8:21)

More on:

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Jew

Cross References

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Ministry on This Verse

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Little.
Gal. 4:19• 19My little children, of whom I travail in birth again until Christ be formed in you, (Gal. 4:19)
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1 John 2:1• 1My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: (1 John 2:1)
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1 John 4:4• 4Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. (1 John 4:4)
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1 John 5:21• 21Little children, keep yourselves from idols. Amen. (1 John 5:21)
yet.
John 12:35‑36• 35Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
 36While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them. (John 12:35‑36)
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John 14:19• 19Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. (John 14:19)
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John 16:16‑22• 16A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
 17Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
 18They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
 19Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
 20Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
 21A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
 22And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. (John 16:16‑22)
Ye.
John 7:33• 33Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. (John 7:33)
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John 8:21‑24• 21Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
 22Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
 23And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
 24I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. (John 8:21‑24)
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John 14:4‑6• 4And whither I go ye know, and the way ye know.
 5Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
 6Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:4‑6)
• The more such a soul believed Him to be the promised One, the less could it be conceived that He should quit the scene which He had come to bless. (“John 13” by W. Kelly)
• To His own there is a title of endearment; and if He was to be but a little with them, they were to seek Him. Heaven, however, was in no way accessible to man like the earth, of whose dust his body was made. Christ came from God, and went to God, as He will come by and by and receive us to Himself, that where He is, there we may be also. But no more is the Christian able to go there than any other man; Christ alone can bring any therein, as He will surely do with His own at His coming. (“John 13” by W. Kelly)

J. N. Darby Translation

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33
Childrenb, yet a little while I am with you. Ye shall seek me; and, as I said to the Jews, Where I go ye cannot come, I say to you also now.

JND Translation Notes

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b
Teknia. diminutive; an affectionate term, as 1 John 2.1,12,28.

W. Kelly Translation

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33
Little childrena , yet a little I am with you. Ye will seek me; and, even as I said to the Jews, where I go away ye cannot come, also to you I say now.

WK Translation Notes

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a
Or, "dear children." It seems preferable to render this term teknia generally "dear children." For tekna all translate as "children"; and "little children" (paidia) is appropriated in {vi 30565}{/vi} and 18 to the third class of the "dear children" or teknia, which is the general designation of all the three classes, and so runs through the Epistle. Hence "children" in {vi 30581-30582}{/vi} includes all the family. We are all called "children of God," and we are so now; and it is a mistake to say "sons" of God, though we are also His sons. But here it is expressly "children" of God, not sons adopted but born of God, and so His children. But teknia is a diminutive term closely connected with "children"; and the reason for its use is as an expression of affection; as when a parent, not content to say to his little one "my dear," calls it "my dearie." It is meant for fondness of expression. This illustrates its force here; and therefore it seems best to say "dear children," in order to distinguish from "children" (tekna) on the one hand, and the little children or babes (paidia) on the other.