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John 14

John 14:2 KJV (With Strong’s)

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2
In
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
Father’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
mansions
mone (Greek #3438)
a staying, i.e. residence (the act or the place)
KJV usage: abode, mansion.
Pronounce: mon-ay'
Origin: from 3306
: if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
it were not
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
so, I would have told
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
you
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
. I go
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
i to prepare
hetoimazo (Greek #2090)
to prepare
KJV usage: prepare, provide, make ready. Compare 2680.
Pronounce: het-oy-mad'-zo
Origin: from 2092
a place
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
for you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
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i
Heb. 6:20• 20Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. (Heb. 6:20)
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Heb. 9:8,24• 8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
 24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: (Heb. 9:8,24)
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Rev. 21:2• 2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. (Rev. 21:2)

More on:

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Father,
House

Cross References

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Ministry on This Verse

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my.
2 Cor. 5:1• 1For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (2 Cor. 5:1)
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Heb. 11:10,14‑16• 10For he looked for a city which hath foundations, whose builder and maker is God.
 14For they that say such things declare plainly that they seek a country.
 15And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
 16But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. (Heb. 11:10,14‑16)
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Heb. 13:14• 14For here have we no continuing city, but we seek one to come. (Heb. 13:14)
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Rev. 3:12,21• 12Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
 21To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. (Rev. 3:12,21)
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Rev. 21:10‑27• 10And he carried me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from God,
 11Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
 12And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:
 13On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
 14And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
 15And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
 16And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
 17And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
 18And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.
 19And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;
 20The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
 21And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
 22And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
 23And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
 24And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it.
 25And the gates of it shall not be shut at all by day: for there shall be no night there.
 26And they shall bring the glory and honor of the nations into it.
 27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life. (Rev. 21:10‑27)
if.
John 12:25‑26• 25He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
 26If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honor. (John 12:25‑26)
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John 16:4• 4But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. (John 16:4)
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Luke 14:26‑33• 26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
 27And whosoever doth not bear his cross, and come after me, cannot be my disciple.
 28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
 29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
 30Saying, This man began to build, and was not able to finish.
 31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
 32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
 33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. (Luke 14:26‑33)
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Acts 9:16• 16For I will show him how great things he must suffer for my name's sake. (Acts 9:16)
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1 Thess. 3:3‑4• 3That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
 4For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know. (1 Thess. 3:3‑4)
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1 Thess. 5:9• 9For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, (1 Thess. 5:9)
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2 Thess. 1:4‑10• 4So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
 5Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
 6Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
 7And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
 8In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
 9Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
 10When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. (2 Thess. 1:4‑10)
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Titus 1:2• 2In hope of eternal life, which God, that cannot lie, promised before the world began; (Titus 1:2)
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Rev. 1:5• 5And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, (Rev. 1:5)
I go.
John 13:33,36• 33Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
 36Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. (John 13:33,36)
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John 17:24• 24Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. (John 17:24)
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Heb. 6:20• 20Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. (Heb. 6:20)
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Heb. 9:8,23‑26• 8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
 23It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
 24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
 25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
 26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (Heb. 9:8,23‑26)
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Heb. 11:16• 16But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. (Heb. 11:16)
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Rev. 21:2• 2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. (Rev. 21:2)
• He did not forsake them in going away, as though there were only room for Himself in His Father’s house. (He alludes to the temple as a figure.) There was room for them all. (“John 14” by J.N. Darby)
• “I go to prepare a place for you.” He does not mean that He was in the act of departure, but just about to go. He uses the present to express its certainty and nearness; He then was on the point of going. (“John 14” by W. Kelly)
• If He discloses His own bright abode with the Father, there is ample room for them as for Him….It is no question of crowns, or cities, or place in the kingdom. There will be reward according to walk, though grace will secure its own sovereign rights. But here differences vanish before the infinite love that will have us with Himself before His Father. (“John 14” by W. Kelly)

J. N. Darby Translation

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2
In my Father’s house there are many abodes; were it not so, I had told you: for I go to prepare you a place;

W. Kelly Translation

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2
In my Father’s house are many mansions: if not so, I would have told you, becausea I go to prepare a place for you.

WK Translation Notes

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a
Many MSS. support "because" which the T. R. omits.