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John 16

John 16:10 KJV (With Strong’s)

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10
Of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
g, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
I go
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye see
theoreo (Greek #2334)
to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
KJV usage: behold, consider, look on, perceive, see. Compare 3700.
Pronounce: theh-o-reh'-o
Origin: from a derivative of 2300 (perhaps by addition of 3708)
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
more
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
;*
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
g
Isa. 42:21•  (Isa. 42:21)
;
Rom. 1:17• 17For God's righteousness in it is revealed by faith unto faith, even as it is written, “But the righteous shall live by faith.” (Rom. 1:17)

More on:

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Father,
Righteousness

Cross References

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Ministry on This Verse

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righteousness.
Isa. 42:21•  (Isa. 42:21)
;
Isa. 45:24‑25•  (Isa. 45:24‑25)
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Jer. 23:5‑6•  (Jer. 23:5‑6)
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Dan. 9:24•  (Dan. 9:24)
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Acts 2:32• 32This Jesus did God raise up whereof all we are witnesses. (Acts 2:32)
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Rom. 1:17• 17For God's righteousness in it is revealed by faith unto faith, even as it is written, “But the righteous shall live by faith.” (Rom. 1:17)
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Rom. 3:21‑26• 21But now apart from law God's righteousness is manifested, being witnessed by the law and the prophets,
 22even God's righteousness through faith in Jesus Christ unto all, and upon all that believe. For there is no difference;
 23for all sinned, and come short of the glory of God,
 24being justified gratuitously by his grace through the redemption that [is] in Christ Jesus,
 25whom God set forth as a propitiatory through faith in his blood, for a declaration of his righteousness on account of the praeter-mission of the sins that had been before, in the forbearance of God,
 26with a view to the declaration of his righteousness in the present time, in order to his being just and justifying him that [is] of faith in Jesus. (Rom. 3:21‑26)
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Rom. 5:17‑21• 17For if by the offence of the one death reigned by the one, much more they that receive the abundance of the grace and of the gift of righteousness shall reign in life by the one Jesus Christ:)
 18So then as by one offence [it was] toward all men for condemnation, so also by one accomplished righteousness toward all men for justification of life.
 19For as by the disobedience of the one man the many were constituted sinners, so also by the obedience of the one the many shall be constituted righteous.
 20But law came in by the way, in order that the offence might abound; but where sin abounded, grace over-abounded
 21that, as sin reigned in death, so also grace might reign through righteousness unto life eternal by Jesus Christ our Lord. (Rom. 5:17‑21)
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Rom. 8:33‑34• 33Who shall bring a charge against God's elect? [It is] God that justifieth:
 34who is he that condemneth? [It is] Christ that died, yea rather risen too, who is also at [the] right hand of God, who also pleadeth for us: (Rom. 8:33‑34)
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Rom. 10:3‑4• 3For, being ignorant of the righteousness of God and seeking to establish their own [righteousness], they have not submitted to the righteousness of God.
 4For Christ [is the] end of law for righteousness to everyone that believeth. (Rom. 10:3‑4)
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1 Cor. 1:30• 30But of him are ye in Christ Jesus, who was made wisdom to us from God, and righteousness and sanctification and redemption; (1 Cor. 1:30)
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1 Cor. 15:14‑20• 14and if Christ is not raised, then also empty [is] our preaching, and empty also your faith;
 15and we are also found false witnesses of God, because we witnessed concerning God that he raised the Christ, whom he raised not, if indeed no dead are raised.
 16For if no dead are raised, neither is Christ raised;
 17and if Christ is not raised, vain [is] your faith; ye are yet in your sins;
 18then also those that fell asleep in Christ perished.
 19If in this life only we have hope in Christ, we are most to be pitied of all men.
 20But now is Christ raised from [the] dead, firstfruit of those fallen asleep. (1 Cor. 15:14‑20)
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2 Cor. 5:21• 21him that knew not sin he made sin for us, that we might become God's righteousness in him. (2 Cor. 5:21)
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Gal. 5:5• 5For we in the Spirit await by faith the hope of righteousness. (Gal. 5:5)
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Phil. 3:7‑9• 7But what things were gain to me, these I have counted loss on account of Christ.
 8But moreover also I count all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on whose account I lost all things and count them to be refuse that I may win Christ,
 9and be found in him, not having my righteousness that [is] of law, but that [which is] by faith of Christ, the righteousness of God on faith; (Phil. 3:7‑9)
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1 Tim. 3:16• 16And confessedly great is the mystery of piety: he who was manifested in flesh, was justified in Spirit, appeared unto angels, was preached among Gentiles, was believed on in [the] world, was received up in glory. (1 Tim. 3:16)
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Heb. 10:5‑13• 5Wherefore entering into the world he saith, Sacrifice and offering thou willedst not, but a body thou preparedst for me:
 6in whole burnt-offerings and [sacrifices] for sin thou hadst no pleasure.
 7Then I said, Lo, I am come (in the book-roll it is written of me) to do thy will, O God.
 8Above saying, Sacrifice and offering and whole burnt-offerings and sacrifices for sin thou willedst not nor hadst pleasure in (the which are offered according to the law),
 9then he hath said, Lo, I am come to do thy will. He taketh away the first that he may establish the second;
 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
 11And every priest indeed standeth daily ministering and offering often the same sacrifices, the which can never take away sins;
 12but he having offered one sacrifice for sins, continuously sat down on God's right hand,
 13henceforth waiting until his enemies be set as footstool of his feet. (Heb. 10:5‑13)
because.
John 3:14• 14And even as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up; (John 3:14)
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John 5:32• 32It is another that beareth witness about me, and I know that the witness which he beareth about me is true. (John 5:32)
• Having glorified God His Father, He was going to sit at His right hand, at the right hand of the Majesty on high, to be glorified in God Himself, to sit on the Father’s throne. To set Him there was divine righteousness. This same righteousness deprived the world, as it is, of Jesus forever. Man saw Him no more. (“John 16” by J.N. Darby)
• Righteousness is on God’s part only. Man condemned and killed the Just One; God raised Him from the dead and set Him at His own right hand. The Son “going to the Father” is the standing witness of righteousness there, and not here. (“John 16” by W. Kelly)

J. N. Darby Translation

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of righteousness, because I go away to my Father, and ye behold me no longer;

W. Kelly Translation

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10
of righteousness, because I go unto mya Father, and ye behold me no more;

WK Translation Notes

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a
Or, "the" as some MSS. omit "my" and read "the."