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John 16

John 16:9 KJV (With Strong’s)

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9
Of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
sin
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
f, because
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
on
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
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f
Rom. 3:20• 20Wherefore by works of law no flesh shall be justified before him, for by law [is] knowledge of sin. (Rom. 3:20)
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Rom. 7:9• 9But I was alive apart from law once; but, the commandment having come, sin revived and I died, (Rom. 7:9)

More on:

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Sin

Cross References

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Ministry on This Verse

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John 3:18‑21• 18He that believeth on him is not judged; but he that believeth not hath been already judged, because he hath not believed on the name of the only-begotten Son of God.
 19And this is the judgment, that the light hath come into the world, and men loved the darkness rather than the light; for their works were evil.
 20For every one that doeth evil hateth the light, and cometh not unto the light lest his works should be convicted;
 21but he that practiceth the truth cometh unto the light, that his works may be manifested that they have been wrought in God. (John 3:18‑21)
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John 5:40‑44• 40And ye are not willing to come unto me that ye may have life.
 41Glory from men I do not receive;
 42but I know you that ye have not the love of God in yourselves.
 43I am come in my Father’s name, and ye receive me not: if another come in his own name, him ye will receive.
 44How can ye believe who receive glory one of another, and seek not the glory which [is] from the only God? (John 5:40‑44)
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John 8:23‑24,42‑47• 23And he said to them, Ye are of the things beneath, I am of those above; ye are of this world, I am not of this world.
 24I said therefore to you that ye shall die in your sins; for, unless ye believe that I am [he], ye shall die in your sins.
 42Jesus said to them, If God were your father, ye would have loved me, for I came forth from God and am come; for neither have I come of myself, but he sent me.
 43Why do ye not know my speech? Because ye cannot hear my word.
 44Ye are of your father, the devil, and ye desire to practice the lusts of your father. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him: whenever he speaketh the lie, he speaketh out of his own things, because he is a liar, and the father of it.
 45But because I speak the truth, ye believe me not.
 46Which of you convinceth me of sin? If I speak truth, why do ye not believe me?
 47He that is of God heareth the words of God; for this cause ye hear [them] not, because ye are not of God. (John 8:23‑24,42‑47)
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John 12:47‑48• 47And if anyone have heard my words and not kept [them], I judge him not, for I came not to judge the world, but to save the world.
 48He that slighteth me and receiveth not my words hath one that judgeth him; the word which I did speak, that will judge him in the last day, (John 12:47‑48)
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John 15:22‑25• 22If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
 23He that hateth me hateth my Father also.
 24If I did not among them the works which no other did, they had not had sin; but now have they both seen and hated both me and my Father.
 25But [it is] that the word might be fulfilled that is written in their law, they hated me without a cause. (John 15:22‑25)
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Mark 16:16• 16He that believeth and is baptized shall be saved; and he that believeth not shall be condemned. (Mark 16:16)
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Acts 2:22‑38• 22Men of Israel, hear these words: Jesus of Nazareth, a man shown forth from God to you by mighty works, and wonders, and signs, which God wrought by him in your midst, as yourselves know
 23(him, given up by the determinate counsel and foreknowledge of God, ye by hand of lawless [men] did crucify and slay;
 24whom God raised up, having loosed the pangs of death, inasmuch as it was not possible that he should be held fast by it.
 25For David saith as to him, I kept the Lord in view always before me, because he is on my right hand that I may not be shaken.
 26On this account my heart was cheered and my tongue was exceeding glad; yea more my flesh also shall dwell in hope
 27because thou wilt not leave my soul to hades nor give thy Holy One to see corruption.
 28Thou didst make known to me ways of life; thou wilt make me full of joy with thy countenance.
 29Brethren, one may speak with freedom unto you about the patriarch David that he both died and was buried, and his tomb is amongst us unto this day.
 30Being therefore a prophet, and knowing that God swore with an oath to him of the fruit of his loins to seat upon his throne,
 31he foresaw and spoke about the resurrection of the Christ, that neither was he left to hades nor did his flesh see corruption.
 32This Jesus did God raise up whereof all we are witnesses.
 33Having therefore been exalted by the right hand of God and received of the Father the promise of the Holy Spirit, he poured forth this which ye see and hear.
 34For David ascended not into the heavens, but saith himself, The Lord said to my Lord, sit on my right hand
 35till I make thine enemies [the] footstool of thy feet.
 36Let all [the] house of Israel therefore know assuredly that God made him both Lord and Christ(this Jesus whom ye crucified.
 37And when they heard, they were pricked in heart and said unto Peter and the rest of the apostles, What shall we do, brethren?
 38And Peter said unto them, Repent, and be baptized each of you in the name of Jesus Christ for remission of sins; and ye shall receive the gift of the Holy Spirit. (Acts 2:22‑38)
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Acts 3:14‑19• 14But ye denied the Holy and Righteous One, and asked for a murderer to be granted to you;
 15but the Author of life ye killed, whom God raised from [the] dead of which we are witnesses;
 16and on the faith of his name did his name make this man strong whom ye behold and know; and the faith that is by him gave him this entireness before you all.
 17And now, brethren, I know that ye acted in ignorance, as also your rulers;
 18but God thus fulfilled what he announced by the mouth of all the prophets, that his Christ should suffer.
 19Repent therefore, and be converted for the blotting out of your sins, so that seasons of refreshing may come from the presence of the Lord, (Acts 3:14‑19)
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Acts 7:51‑54• 51Stiffnecked and uncircumcised in hearts and ears, ye do always resist the Holy Spirit; as your fathers so ye.
 52Which of the prophets did not your fathers persecute? And they slew those that announced beforehand of the coming of the Righteous One, of whom now ye became betrayers and murderers,
 53ye, which received the law as ordinances of angels and kept it not.
 54Now hearing these things they were deeply cut to their hearts, and gnashing their teeth at him. (Acts 7:51‑54)
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Acts 26:9‑10• 9I therefore thought with myself that I ought to do many things contrary to the name of Jesus the Nazarene;
 10which things I also did in Jerusalem; and I both shut up many of the saints in prisons, having received the authority from the chief priests, and I railed against [them] when they were put to death; (Acts 26:9‑10)
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Rom. 3:19‑20• 19Now we know that whatever things the law saith, it speaketh to those that [are] in the law, that every mouth may be stopped, and all the world be under judgment with God.
 20Wherefore by works of law no flesh shall be justified before him, for by law [is] knowledge of sin. (Rom. 3:19‑20)
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Rom. 7:9• 9But I was alive apart from law once; but, the commandment having come, sin revived and I died, (Rom. 7:9)
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1 Thess. 2:15‑16• 15who both killed the Lord Jesus and the prophets, and drove us out, and please not God, and [are] contrary to all men,
 16forbidding us to speak to the Gentiles that they may be saved, to fill up their sins alway; but the wrath is come upon them to the uttermost. (1 Thess. 2:15‑16)
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1 Tim. 1:13• 13though before I was a blasphemer and persecutor and doer of outrage. But I had mercy shown me because I did [it] ignorantly in unbelief; (1 Tim. 1:13)
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Heb. 3:12• 12See, brethren, lest haply there shall be in anyone of you a wicked heart of unbelief in falling away from a living God. (Heb. 3:12)
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Heb. 10:28‑29• 28Anyone if he set at nought Moses' law dieth apart from mercy on two or three witnesses:
 29of how much worse punishment, think ye, shall he be judged worthy that trod down the Son of God, and counted common the blood of the covenant whereby he was sanctified, and insulted the Spirit of grace? (Heb. 10:28‑29)
• The testimony of the Holy Spirit to the world, as God’s to Cain of old, would be, Where is My Son? (“John 16” by J.N. Darby)
• But now it is the Spirit who demonstrates the “sin” of the world; and this not because they violate that Divine measure of a man’s duty, but because they reject the Son of God….It is not merely failure in obligation, but despite of God’s love. (“John 16” by W. Kelly)

J. N. Darby Translation

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9
of sin, because they do not believe one me;

JND Translation Notes

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e
Eis. see Note, 2 Tim. 1.12.

W. Kelly Translation

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of sin, because they believe not on me;