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Romans 8

Rom. 8:33 KJV (With Strong’s)

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33
Who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
l shall lay any thing to the charge
egkaleo (Greek #1458)
to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.)
KJV usage: accuse, call in question, implead, lay to the charge.
Pronounce: eng-kal-eh'-o
Origin: from 1722 and 2564
of
eklektos (Greek #1588)
select; by implication, favorite
KJV usage: chosen, elect.
Pronounce: ek-lek-tos'
Origin: from 1586
God’s
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
elect
eklektos (Greek #1588)
select; by implication, favorite
KJV usage: chosen, elect.
Pronounce: ek-lek-tos'
Origin: from 1586
? Itm is God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
that justifieth
dikaioo (Greek #1344)
to render (i.e. show or regard as) just or innocent
KJV usage: free, justify(-ier), be righteous.
Pronounce: dik-ah-yo'-o
Origin: from 1342
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God

Cross References

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Ministry on This Verse

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Who.
Rom. 8:1• 1There is therefore now no condemnation to those in Christ Jesus. (Rom. 8:1)
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Job 1:9‑11• 9And Satan answered Jehovah, and said, For nought doth Job fear God?
10Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? Thou hast blessed the work of his hands, and his substance is increased in the land:
11but put forth thine hand now, and touch all that he hath — will he not curse thee to thy face.
(Job 1:9‑11)
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Job 2:4‑6• 4And Satan answered Jehovah, and said, Skin for skin, yea, all that a man hath will he give for his life.
5But put forth thine hand now, and touch his bone and his flesh — if he will not curse thee to thy face?
6And Jehovah said unto Satan, Lo, he is in thine hand; but save his life.
(Job 2:4‑6)
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Job 22:6‑30• 6For thou distrainedst thy brother without cause,{HR}And didst strip off the clothes of the naked;
7To the weary thou gavest no water,{HR}And from the hungry didst withhold bread.
8And the man of might — his was the land,{HR}And the accepted of face dwelleth in it.
9Widows didst thou send empty away,{HR}And the arms of the fatherless were broken.
10Therefore round about thee [are] snares,{HR}And sudden fear overpowereth thee.
11Or seest thou not the darkness,{HR}And the flood of waters covering thee?
12[Is] not God [Eloah] in the height of the heavens?{HR}And see the top of the stars, how high they are!
13And thou sayest, What knoweth God?{HR}Will he judge through the darkness?
14Thick clouds [are] a covering to him, and he seeth not,{HR}And he walketh on the circle of the heavens.
15Wilt thou keep to the old way{HR}Which men of iniquity trod,
16Who were snatched away untimely:{HR}A flood was poured on their foundation;
17Who were saying to God, Depart from us,{HR}And what could the Almighty do for them?
18And he filled their houses with good!{HR}But the counsel of the wicked is far from me.
19The righteous will see and rejoice,{HR}And the innocent mock at them:
20Is not our adversary cut down?{HR}And the fire devoureth their residue.
21Acquaint thyself, I pray thee, with him, and be at peace;{HR}Thereby shall good come to thee.
22Receive, I pray thee, law from his mouth,{HR}And lay up his words in thy heart.
23If thou return to the Almighty, thou shalt be built up;{HR}([If] thou put iniquity far away from thy tent),
24And put precious ore on the dust,{HR}And that of Ophir as stones of brooks;
25And the Almighty shall be thy precious ores,{HR}And silver of toilings to thee.
26For then in the Almighty shalt thou delight,{HR}And lift up thy face to God [Eloah].
27Thou shalt pray to him, and he shall hear thee,{HR}And thou shalt pay thy vows,
28And thou shalt decree a thing, and it is established to thee,{HR}And light shall shine on thy ways.
29When they are dejected, then shalt thou say, Lift up,{HR}And he will save him of downcast eyes;
30He will deliver him that is not guiltless,{HR}And he is rescued by the cleanness of thy hands.
(Job 22:6‑30)
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Job 34:8‑9• 8And goeth in company with workers of iniquity,{HR}So as to go with men of wickedness;
9For he hath said, It profiteth not a man{HR}That he should delight himself with God.
(Job 34:8‑9)
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Job 42:7‑9• 7And it came to pass that, after Jehovah spake these words to Job, Jehovah said to Eliphaz the Temanite, Mine anger is kindled against thee, and against thy two friends, for ye have not spoken to me rightly as my servant Job.
8And now take unto you seven bullocks and seven rams, and go unto my servant Job, and offer up for yourselves a burnt-offering; and Job, my servant, shall pray for you — for surely his face I accept — that I may not deal with you [after your] folly, for ye have not spoken to me rightly as my servant Job.
9And Eliphaz the Temanite, and Bildad the Shuhite [and] Zophar the Naamathite, went and did as Jehovah had said unto them; and Jehovah accepted the face of Job.
(Job 42:7‑9)
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Psa. 35:11• 11False witnesses rise up; they ask me that which I have not known. (Psa. 35:11)
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Isa. 54:17• 17No weapon that is prepared against thee shall prosper; and every tongue [that] riseth against thee in judgment thou shalt condemn. This [is] the heritage of the servants of Jehovah, and their righteousness [is] of me, saith Jehovah. (Isa. 54:17)
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Zech. 3:1‑4• 1{i}And{/i} he showed me Joshua the high priest standing before the angel of Jehovah, and Satan standing at his right hand to resist him.
2And Jehovah said unto Satan, Jehovah rebuke thee, O Satan; even Jehovah that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
3Now Joshua was clothed with filthy garments, and stood before the angel.
4{i}And he spoke and said unto those that stood before him, saying,{/i} Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with costly raiment.
(Zech. 3:1‑4)
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Rev. 12:10‑11• 10And I heard a loud voice in the heaven, saying, Now is come the salvation and the power and the kingdom of our God and the authority of his Christ: for the accuser of our brethren is cast {i}out{/i} that accused them before our God day and night.
11And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life unto death.
(Rev. 12:10‑11)
of God's.
It is.
 With regard to our righteousness before God, or to charges which might be brought against the saints, as well as with regard to all the difficulties of the way, God Himself has justified. (Romans 8 by J.N. Darby)
 It isn't merely that God refuses accusations, but He takes the place of justifier, and that shuts out every doubt for a soul (Rom. 8:33). (Hunt’s Sayings - 283 by R. Hunt)

J. N. Darby Translation

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33
Who shall bring an accusation against God’s elect? It is God who justifies:

W. Kelly Translation

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33
Who shall bring a charge against God’s elect? [It is] God that justifietha:

WK Translation Notes

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a
This I think is the true way of arranging as well as punctuating the clauses between the end of verse 33 and the beginning of verse 34, as also between the rest of verse 34 and verse 35; while others seem to me to injure the force by putting a note of interrogation at the end of verses 33 and 34.