Articles on

Romans 8

Rom. 8:33 KJV (With Strong’s)

+
33
Who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
l shall lay any thing to the charge
egkaleo (Greek #1458)
to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.)
KJV usage: accuse, call in question, implead, lay to the charge.
Pronounce: eng-kal-eh'-o
Origin: from 1722 and 2564
of
eklektos (Greek #1588)
select; by implication, favorite
KJV usage: chosen, elect.
Pronounce: ek-lek-tos'
Origin: from 1586
God’s
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
elect
eklektos (Greek #1588)
select; by implication, favorite
KJV usage: chosen, elect.
Pronounce: ek-lek-tos'
Origin: from 1586
? Itm is God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
that justifieth
dikaioo (Greek #1344)
to render (i.e. show or regard as) just or innocent
KJV usage: free, justify(-ier), be righteous.
Pronounce: dik-ah-yo'-o
Origin: from 1342
.

More on:

+
God

Cross References

+

Ministry on This Verse

+
Who.
of God's.
It is.
 With regard to our righteousness before God, or to charges which might be brought against the saints, as well as with regard to all the difficulties of the way, God Himself has justified. (Romans 8 by J.N. Darby)
 It isn't merely that God refuses accusations, but He takes the place of justifier, and that shuts out every doubt for a soul (Rom. 8:33). (Hunt’s Sayings - 283 by R. Hunt)

J. N. Darby Translation

+
33
Who shall bring an accusation against God’s elect? It is God who justifies:

W. Kelly Translation

+
33
Who shall bring a charge against God’s elect? [It is] God that justifietha:

WK Translation Notes

+
a
This I think is the true way of arranging as well as punctuating the clauses between the end of verse 33 and the beginning of verse 34, as also between the rest of verse 34 and verse 35; while others seem to me to injure the force by putting a note of interrogation at the end of verses 33 and 34.