Articles on

Isaiah 42

Isa. 42:21 KJV (With Strong’s)

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21
The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
is well pleased
chaphets (Hebrew #2654)
properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
KJV usage: X any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
Pronounce: khaw-fates'
Origin: a primitive root
forf his righteousness’
tsedeq (Hebrew #6664)
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
KJV usage: X even, (X that which is altogether) just(-ice), ((un-))right(-eous) (cause, -ly, - ness).
Pronounce: tseh'-dek
Origin: from 6663
sake; he will magnify
gadal (Hebrew #1431)
properly, to twist (compare 1434), i.e. to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
KJV usage: advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to...estate, + things), grow(up),increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), tower.
Pronounce: gaw-dal'
Origin: a primitive root
g the law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
, and make μit honorable
'adar (Hebrew #142)
to expand, i.e. be great or (figuratively) magnificent
KJV usage: (become) glorious, honourable.
Pronounce: aw-dar'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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well.
Isa. 1:24‑27• 24Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies.
25And I will turn my hand on thee and thoroughly purge away thy dross, and take away all thine alloy.
26And I will restore thy judges as at the first, and thy counsellors as at the beginning after that shalt thou be called, The city of righteousness, the faithful town.
27Zion shall be redeemed with judgment, and her converts with righteousness.
(Isa. 1:24‑27)
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Isa. 46:12‑13• 12Hearken unto me, ye stouthearted, that [are] far from righteousness:
13I bring near my righteousness; it shall not be far off, and my salvation shall not tarry; and I will give salvation in Zion unto Israel my glory.
(Isa. 46:12‑13)
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Psa. 71:16,19• 16I will go in the might of Adonai Jehovah;{HR}I will recall thy righteousness, thine only.
19And thy righteousness, O God, [is] very high;{HR}Thou who hast done great things,{HR}O God, who [is] like thee?
(Psa. 71:16,19)
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Psa. 85:9‑12• 9Surely his salvation [is] near those that fear him,{HR}That glory may dwell in our land.
10Mercy and truth are met together;{HR}Righteousness and peace have kissed.
11Truth shall spring up from the earth,{HR}And righteousness shall look down from heaven.
12Jehovah also will give good;{HR}And our land shall yield its increase.
(Psa. 85:9‑12)
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Dan. 9:24‑27• 24seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem, unto the Messiah, the Prince, shall be seven weeks and sixty-two weeks. The street shall be built again, and the wall, even in troublous times.
26After the sixty-two weeks shall Messiah be cut off, but not for himself, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27He shall confirm covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the wing of abominations, [there shall be] a desolator, even until the consummation, and that determined, shall be poured upon the desolate.
(Dan. 9:24‑27)
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Matt. 3:17• 17{i}and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.{/i} (Matt. 3:17)
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Matt. 5:17• 17Think ye not that I came to destroy the law and the prophets; I came not to destroy but to fulfil. (Matt. 5:17)
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Matt. 17:5• 5{i}While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, This is my beloved Son, in whom I have found my delight: hear him.{/i} (Matt. 17:5)
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John 8:29• 29And he that sent me is with me: he left me not alone, because the things pleasing to him I do always. (John 8:29)
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John 15:10• 10I f ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments and abide in his love. (John 15:10)
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Rom. 3:25‑26• 25whom God set forth as a propitiatory through faith in his blood, for a declaration of his righteousness on account of the praeter-mission of the sins that had been before, in the forbearance of God,
26with a view to the declaration of his righteousness in the present time, in order to his being just and justifying him that [is] of faith in Jesus.
(Rom. 3:25‑26)
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2 Cor. 5:19‑21• 19how that it was God in Christ reconciling [the] world to himself, not reckoning to them their offences, and putting in us the word of the reconciliation.
20For Christ then we are ambassadors, God as it were beseeching by us, we entreat for Christ, Be reconciled to God:
21him that knew not sin he made sin for us, that we might become God's righteousness in him.
(2 Cor. 5:19‑21)
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Phil. 3:9• 9and be found in him, not having my righteousness that [is] of law, but that [which is] by faith of Christ, the righteousness of God on faith; (Phil. 3:9)
he will.
Psa. 40:8• 8To do thy will, my God, I delight;{HR}And thy law [is] in the midst of my bowels. (Psa. 40:8)
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Matt. 3:15• 15{i}But Jesus answering said to him, Suffer [it] now; for thus it becometh us to fulfil all righteousness. Then he suffers him.{/i} (Matt. 3:15)
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Matt. 5:17‑20• 17Think ye not that I came to destroy the law and the prophets; I came not to destroy but to fulfil.
18For verily I say to you, Till the heaven and the earth pass, one iota or one point shall in no wise pass from the law till all things come to pass.
19Whosoever therefore shall break one of these least commandments and shall teach men so, shall be called least in the kingdom of the heavens; but whosoever shall do and teach [them], he shall be called great in the kingdom of the heavens.
20For I say to you that, except your righteousness surpass [that] of the scribes and Pharisees, ye shall in no wise enter into the kingdom of the heavens.
(Matt. 5:17‑20)
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Rom. 3:31• 31Do we then make void law through faith? Let it not be: nay, we establish law. (Rom. 3:31)
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Rom. 7:12• 12So that the law is holy, and the commandment holy and just and good. (Rom. 7:12)
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Rom. 8:3‑4• 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son in likeness of flesh of sin and for sin, condemned sin in the flesh,
4that the requirement of the law might be fulfilled in us that walk not according to flesh but according to Spirit.
(Rom. 8:3‑4)
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Rom. 10:4• 4For Christ [is the] end of law for righteousness to everyone that believeth. (Rom. 10:4)
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Gal. 3:13,21• 13Christ bought us out of the curse of the law, having become a curse for us, (for it is written, “Cursed is every one that hangeth on a tree,”)
21[Is] therefore the law against the promises of God? Let it not be. For if there had been given a law which could quicken, in very truth by law would have been righteousness.
(Gal. 3:13,21)
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Gal. 5:22‑23• 22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control:
23against such things there is no law.
(Gal. 5:22‑23)
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Heb. 8:10• 10Because this [is] the covenant which I will covenant to the house of Israel after those days, saith Jehovah, giving my laws into their mind, I will also write them upon their hearts, and I will be to them for God, and they shall be to me for people. (Heb. 8:10)
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1 John 3:4‑5• 4Every one that doeth sin doeth also lawlessness; and sin is lawlessness.
5And ye know that he was manifested that he might take away our sins; and in him is no sin.
(1 John 3:4‑5)
it.
Heb.
or, him.
 Israel had been called as God’s servant and should have been a messenger to the nations on His behalf, yet they had been blind in all essential things. As to privilege they were “perfect”; as to their moral state they were blind. Still, as verse 21 indicates, God is not thereby defeated. His righteousness will be established and His law magnified and made honorable doubtless in connection with His true Servant. (Isaiah 42 by F.B. Hole)

J. N. Darby Translation

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21
Jehovah had delight in him for his righteousness’ sake: he hath magnified the law, and made it honourable.

W. Kelly Translation

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21
Jehovah was well pleased for his righteousness’ sake to magnify the law, and make [it] honourable.