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John 2

John 2:4 KJV (With Strong’s)

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4
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Woman
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
, what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
have
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
to do with
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
? mine
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
hour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
is
heko (Greek #2240)
to arrive, i.e. be present (literally or figuratively)
KJV usage: come.
Pronounce: hay'-ko
Origin: a primary verb
not yet
oupo (Greek #3768)
not yet
KJV usage: hitherto not, (no...) as yet, not yet.
Pronounce: oo'-po
Origin: from 3756 and 4452
come
heko (Greek #2240)
to arrive, i.e. be present (literally or figuratively)
KJV usage: come.
Pronounce: hay'-ko
Origin: a primary verb
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More on:

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Hour,
The Lord Jesus,
Woman

Cross References

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Ministry on This Verse

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Woman.
John 19:26‑27• 26Jesus therefore, seeing his mother and the disciple standing by whom he loved, saith to his mother, Woman, behold, thy son.
 27Next he saith to the disciple, Behold, thy mother; and from that hour the disciple took her unto his own [home]. (John 19:26‑27)
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John 20:13,15• 13And they say to her, Woman, why weepest thou? She saith to them, Because they took away my Lord, and I know not where they laid him.
 15Jesus saith to her, Woman, why weepest thou? Whom dost thou seek? She, thinking that it was the gardener, saith to him, Sir, if thou didst carry him off, tell me where thou laidest him, and I will take him away. (John 20:13,15)
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Matt. 15:28• 28Then Jesus in answer said to her, O woman, great [is] thy faith: be it done to thee as thou wiliest. And her daughter was healed from that hour. (Matt. 15:28)
what.
Deut. 33:9•  (Deut. 33:9)
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2 Sam. 16:10•  (2 Sam. 16:10)
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2 Sam. 19:22•  (2 Sam. 19:22)
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Luke 2:49• 49And he said to them, Why [is it] that ye have sought me? Did ye not know that I ought to be [occupied] in my Father's business? (Luke 2:49)
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2 Cor. 5:16• 16So that we henceforth know no one as to flesh: if we have even known Christ as to flesh, yet now are we no longer knowing [him]; (2 Cor. 5:16)
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Gal. 2:5‑6• 5to whom we yielded in subjection, not for an hour, that the truth of the gospel might abide with you.
 6But from those reputed to be something, whatsoever they were maketh no difference to me(God accepteth no man's person(for to me those in repute imparted nothing; (Gal. 2:5‑6)
mine.
John 7:6,30• 6Jesus therefore saith to them, My time is not yet come, but your time is always ready.
 30They sought therefore to seize him, and none laid hand on him, because his hour had not yet come. (John 7:6,30)
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John 8:20• 20These words he spoke in the treasury, teaching in the temple; and no one seized him, because his hour was not yet come. (John 8:20)
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John 12:23• 23But Jesus answered them, saying, The hour is come that the Son of man should be glorified. (John 12:23)
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John 13:1• 1Now, before the feast of the Passover, Jesus, knowing that his hour was come that he should depart out of this world unto the Father, having loved his own that [were] in the world, loved them unto [the] end . (John 13:1)
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Eccl. 3:1•  (Eccl. 3:1)
• At the feast He would not know His mother: this was the link of His natural relation with Israel, which, looking at Him as born under the law, was His mother. He separates Himself from her to accomplish blessing. (“John 2” by J.N. Darby)
• Jesus will meet all wants, though His time is not yet come. Faith, however, never looks to Him in vain. (“Endnotes from John 2” by W. Kelly)
• He does not say, Mother. It is no longer a question of the first Adam: not that there was disrespect. (“Endnotes from John 2” by W. Kelly)

J. N. Darby Translation

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4
Jesus says to her, What have I to do with thee, woman? mine hour has not yet come.

W. Kelly Translation

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4
Jesus saith to her, What have I to do with thee, woman? mine hour is not yet come.