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John 8

John 8:11 KJV (With Strong’s)

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11
She
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, No man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
. And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
do
katakrino (Greek #2632)
to judge against, i.e. sentence
KJV usage: condemn, damn.
Pronounce: kat-ak-ree'-no
Origin: from 2596 and 2919
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
condemn
katakrino (Greek #2632)
to judge against, i.e. sentence
KJV usage: condemn, damn.
Pronounce: kat-ak-ree'-no
Origin: from 2596 and 2919
n thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
: go
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sin
hamartano (Greek #264)
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
KJV usage: for your faults, offend, sin, trespass.
Pronounce: ham-ar-tan'-o
Origin: perhaps from 1 (as a negative particle) and the base of 3313
o no more
meketi (Greek #3371)
no further
KJV usage: any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
Pronounce: may-ket'-ee
Origin: from 3361 and 2089
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n
John 3:17• 17For God sent not his Son into the world that he should judge the world, but that the world might be saved through him. (John 3:17)
o
John 5:14• 14After these things Jesus findeth him in the temple, and said to him, Behold, thou art made well. Sin no more, lest some worse thing happen to thee. (John 5:14)

More on:

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Sin,
The Lord Jesus

Cross References

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Ministry on This Verse

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Neither.
John 8:15• 15Ye judge according to the flesh, I judge no one. (John 8:15)
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John 3:17• 17For God sent not his Son into the world that he should judge the world, but that the world might be saved through him. (John 3:17)
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John 18:36• 36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would fight that I might not be delivered up to the Jews; but now my kingdom is not from hence. (John 18:36)
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Deut. 16:18•  (Deut. 16:18)
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Deut. 17:9•  (Deut. 17:9)
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Luke 9:56• 56And they went to another village. (Luke 9:56)
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Luke 12:13‑14• 13{i}And a person said to him out of the crowd,{/i} Teacher, speak to my brother, to divide the inheritance with me.
 14But he said to him, Man, who established me [as] a judge or a divider over you? (Luke 12:13‑14)
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Rom. 13:3‑4• 3For the rulers are no terror for the good work but for the evil. And dost thou wish not to be afraid of the authority? Practice good and thou shalt have praise for it;
 4for it is God's servant to thee for good. But if thou Practice evil, be afraid; for not in vain doth it wear the sword; for God's servant it is, an avenger for wrath to him that doeth evil. (Rom. 13:3‑4)
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1 Cor. 5:12• 12For what [is it] to me to judge those without? Do ye not judge those within? (1 Cor. 5:12)
go.
John 5:14• 14After these things Jesus findeth him in the temple, and said to him, Behold, thou art made well. Sin no more, lest some worse thing happen to thee. (John 5:14)
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Job 34:31•  (Job 34:31)
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Prov. 28:13•  (Prov. 28:13)
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Isa. 1:16‑18•  (Isa. 1:16‑18)
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Isa. 55:6•  (Isa. 55:6)
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Ezek. 18:30‑32•  (Ezek. 18:30‑32)
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Matt. 21:28‑31• 28But what think ye? A man had two children; and he came to the first and said, Child, go work today in the vineyard.
 29And he answered and said, I will not; but afterward he regretted and went.
 30And he came to the second, and said likewise; and he answered and said, I [go], sir, and went not.
 31Which of the two did the will of the father? They say, The first. Jesus saith unto them, Verily I say to you, that the tax gatherers and the harlots go before you into the kingdom of God. (Matt. 21:28‑31)
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Luke 5:32• 32I am not come to call righteous [persons], but sinful ones to repentance. (Luke 5:32)
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Luke 13:3,5• 3No, I say to you, but, if ye repent not, ye shall all perish in like manner.
 5No, I say to you: but, if ye repent not, ye shall all perish in like manner. (Luke 13:3,5)
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Luke 15:7,10,32• 7I say unto you, that thus there shall be joy in heaven for one repenting sinner, [more] than over ninety and nine righteous, such as have no need of repentance.
 10Thus I say unto you, There is joy before the angels of God for one repenting sinner.
 32{i}But{/i} it was right to make merry and rejoice because this thy brother was dead and has come to life again, and was lost and has been found. (Luke 15:7,10,32)
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Rom. 2:4• 4Or despisest thou the riches of his goodness and forbearance and long-suffering, not knowing that the goodness of God leadeth thee to repentance? (Rom. 2:4)
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Rom. 5:20‑21• 20But law came in by the way, in order that the offence might abound; but where sin abounded, grace over-abounded
 21that, as sin reigned in death, so also grace might reign through righteousness unto life eternal by Jesus Christ our Lord. (Rom. 5:20‑21)
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1 Tim. 1:15‑16• 15Faithful [is] the word and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief.
 16But for this cause mercy was shown me that in me, [as] chief, Christ might display the whole long-suffering for an outline-sketch of those that should believe on him unto life eternal. (1 Tim. 1:15‑16)
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2 Peter 3:15• 15and count the long-suffering of our Lord salvation, even as our beloved brother Paul wrote to you according to the wisdom given to him, (2 Peter 3:15)
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Rev. 2:21‑22• 21And I gave her space to repent, and she willeth not to repent of her fornication.
 22Behold, I cast her into a bed, and those that commit fornication with her into great tribulation, except they repent of her works. (Rev. 2:21‑22)
• The words of our Lord are utterly lowered by each as infer that, either to the accusers or to the accused, He restrains sin to that offense against purity of which the woman was guilty. He means any and all sin as intolerable to God, who is light, and in whom is no darkness at all. (“Notes on John 7:53 and 8:1-11” by W. Kelly)
• “Go and sin no more.” By and by He will act as a King, and judge righteously; on their own showing, He speaks as a “teacher,” not a magistrate. (“John 8” by W. Kelly)

J. N. Darby Translation

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11
And she said, No one, sir. And Jesus said to her, Neither do I condemn thee: go, and sin no more.

W. Kelly Translation

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11
And she said, No one, Sir. And Jesus said to her, Neither do I condemn thee: go and sin no more.