Articles on

John 2

Jn. 2:16 KJV (With Strong’s)

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16
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them that sold
poleo (Greek #4453)
to barter (as a pedlar), i.e. to sell
KJV usage: sell, whatever is sold.
Pronounce: po-leh'-o
Origin: probably ultimately from πέλομαι (to be busy, to trade)
doves
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
peristera (Greek #4058)
a pigeon
KJV usage: dove, pigeon.
Pronounce: per-is-ter-ah'
Origin: of uncertain derivation
, Take
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
hence
enteuthen (Greek #1782)
hence (literally or figuratively); (repeated) on both sides
KJV usage: (from) hence, on either side.
Pronounce: ent-yoo'-then
Origin: from the same as 1759
; make
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
Father’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
an house
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
of merchandise
emporion (Greek #1712)
a mart ("emporium")
KJV usage: merchandise.
Pronounce: em-por'-ee-on
Origin: neuter from 1713
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Cross References

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Ministry on This Verse

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make.
Is. 56:5‑11• 5Yo les daré lugar en mi casa y dentro de mis muros, y nombre mejor que el de hijos é hijas; nombre perpetuo les daré que nunca perecerá.
6Y á los hijos de los extranjeros que se allegaren á Jehová para ministrarle, y que amaren el nombre de Jehová para ser sus siervos: á todos los que guardaren el sábado de profanarlo, y abrazaren mi pacto,
7Yo los llevaré al monte de mi santidad, y los recrearé en mi casa de oración; sus holocaustos y sus sacrificios serán aceptos sobre mi altar; porque mi casa, casa de oración será llamada de todos los pueblos.
8Dice el Señor Jehová, el que junta los echados de Israel: Aun juntaré sobre él sus congregados.
9Todas las bestias del campo, todas las bestias del monte, venid á devorar.
10Sus atalayas ciegos son, todos ellos ignorantes; todos ellos perros mudos, no pueden ladrar; soñolientos, echados, aman el dormir.
11Y esos perros ansiosos no conocen hartura; y los mismos pastores no supieron entender: todos ellos miran á sus caminos, cada uno á su provecho, cada uno por su cabo.
(Is. 56:5‑11)
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Jer. 7:11• 11¿Es cueva de ladrones delante de vuestros ojos esta casa, sobre la cual es invocado mi nombre? He aquí que también yo veo, dice Jehová. (Jer. 7:11)
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Os. 12:7‑8• 7Es mercader que tiene en su mano peso falso, amador de opresión.
8Y dijo Ephraim: Ciertamente yo he enriquecido, hallado he riquezas para mí: nadie hallará en mí iniquidad, ni pecado en todos mis trabajos.
(Os. 12:7‑8)
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Mt. 21:13• 13Y les dice: Escrito está: Mi casa, casa de oración será llamada; mas vosotros cueva de ladrones la habéis hecho. (Mt. 21:13)
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Mr. 11:17• 17Y les enseñaba diciendo: ¿No está escrito que mi casa, casa de oración será llamada por todas las gentes? Mas vosotros la habéis hecho cueva de ladrones. (Mr. 11:17)
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Hch. 19:24‑27• 24Porque un platero llamado Demetrio, el cual hacía de plata templecillos de Diana, daba á los artífices no poca ganancia;
25A los cuales, reunidos con los oficiales de semejante oficio, dijo: Varones, sabéis que de este oficio tenemos ganancia;
26Y veis y oís que este Pablo, no solamente en Efeso, sino á muchas gentes de casi toda el Asia, ha apartado con persuasión, diciendo, que no son dioses los que se hacen con las manos.
27Y no solamente hay peligro de que este negocio se nos vuelva en reproche, sino también que el templo de la gran diosa Diana sea estimado en nada, y comience á ser destruída su majestad, la cual honra toda el Asia y el mundo.
(Hch. 19:24‑27)
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1 Ti. 6:5• 5Porfías de hombres corruptos de entendimiento y privados de la verdad, que tienen la piedad por granjería: apártate de los tales. (1 Ti. 6:5)
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2 P. 2:3,14‑15• 3Y por avaricia harán mercadería de vosotros con palabras fingidas, sobre los cuales la condenación ya de largo tiempo no se tarda, y su perdición no se duerme.
14Teniendo los ojos llenos de adulterio, y no saben cesar de pecar; cebando las almas inconstantes; teniendo el corazón ejercitado en codicias, siendo hijos de maldición;
15Que han dejado el camino derecho, y se han extraviado, siguiendo el camino de Balaam, hijo de Bosor, el cual amó el premio de la maldad.
(2 P. 2:3,14‑15)
my.
 In judging the Jews and judicially cleansing the temple, He presents Himself as the Son of God. (John 2 by J.N. Darby)
 He was the Son of God, announced as such, even as Nathanael had already owned Him, judicially dealing not merely on moral grounds, such as might be open to any godly Israelite, but openly as the One who identified Himself with His Father’s interests; and this was His house. (Endnotes from John 2 by W. Kelly)

J. N. Darby Translation

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16
and said to the sellers of doves, Take these things hence; make not my Father’s house a house of merchandise.

W. Kelly Translation

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16
and to the sellers of the doves he said, Take these things hence; make not my Father’s house a house of merchandise.