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John 6

John 6:19 KJV (With Strong’s)

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19
So when
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
they had rowed
elauno (Greek #1643)
to push (as wind, oars or dæmonical power)
KJV usage: carry, drive, row.
Pronounce: el-ow'-no
Origin: a prolonged form of a primary verb (obsolete except in certain tenses as an alternative of this) of uncertain affinity
about
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
five and twenty
eikosi (Greek #1501)
a score
KJV usage: twenty.
Pronounce: i'-kos-ee
Origin: of uncertain affinity
or
pente (Greek #4002)
"five"
KJV usage: five.
Pronounce: pen'-teh
Origin: a primary number
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
thirty
triakonta (Greek #5144)
thirty
KJV usage: thirty.
Pronounce: tree-ak'-on-tah
Origin: the decade of 5140
furlongs
stadion (Greek #4712)
a stade or certain measure of distance; by implication, a stadium or race-course
KJV usage: furlong, race.
Pronounce: stad'-ee-on
Origin: στάδιος (stad'-ee-os) from the base of 2476 (as fixed)
, they see
theoreo (Greek #2334)
to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
KJV usage: behold, consider, look on, perceive, see. Compare 3700.
Pronounce: theh-o-reh'-o
Origin: from a derivative of 2300 (perhaps by addition of 3708)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
walking
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the sea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drawing
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
nigh
eggus (Greek #1451)
near (literally or figuratively, of place or time)
KJV usage: from , at hand, near, nigh (at hand, unto), ready.
Pronounce: eng-goos'
Origin: from a primary verb ἄγχω (to squeeze or throttle; akin to the base of 43)
unto the ship
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ploion (Greek #4143)
a sailer, i.e. vessel
KJV usage: ship(-ing).
Pronounce: ploy'-on
Origin: from 4126
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they were afraid
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
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More on:

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Furlong,
Sea,
Ships,
The Lord Jesus

Cross References

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Ministry on This Verse

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had rowed.
Ezek. 27:26• 26Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. (Ezek. 27:26)
;
Jonah 1:13• 13Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea wrought, and was tempestuous against them. (Jonah 1:13)
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Mark 6:47‑48• 47And when even was come, the ship was in the midst of the sea, and he alone on the land.
 48And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them. (Mark 6:47‑48)
furlongs.
John 11:18• 18Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: (John 11:18)
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Luke 24:13• 13And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. (Luke 24:13)
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Rev. 14:20• 20And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs. (Rev. 14:20)
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Rev. 21:16• 16And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal. (Rev. 21:16)
walking.
John 14:18• 18I will not leave you comfortless: I will come to you. (John 14:18)
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Job 9:8• 8Which alone spreadeth out the heavens, and treadeth upon the waves of the sea. (Job 9:8)
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Psa. 29:10• 10The Lord sitteth upon the flood; yea, the Lord sitteth King for ever. (Psa. 29:10)
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Psa. 93:4• 4The Lord on high is mightier than the noise of many waters, yea, than the mighty waves of the sea. (Psa. 93:4)
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Matt. 14:25‑26• 25And in the fourth watch of the night Jesus went unto them, walking on the sea.
 26And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear. (Matt. 14:25‑26)
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Mark 6:49• 49But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: (Mark 6:49)
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Luke 24:36‑39• 36And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
 37But they were terrified and affrighted, and supposed that they had seen a spirit.
 38And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
 39Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. (Luke 24:36‑39)
• Darkness will have already set in; but in the midst of their increasing troubles Jesus will appear, though they will not even then be delivered from their fears. (“John 6” by W. Kelly)

J. N. Darby Translation

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19
Having rowed then about twenty-five or thirty stadia, they see Jesus walking on the sea and coming near the ship; and they were frightened.

W. Kelly Translation

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19
Having rowed then about twenty-five or thirty stadia, they behold Jesus walking on the sea and coming near the ship, and they were affrighted.