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John 9

Jn. 9:41 KJV (With Strong’s)

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41
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, If
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
v ye were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
blind
tuphlos (Greek #5185)
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
KJV usage: blind.
Pronounce: toof-los'
Origin: from, 5187
, ye should have
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
sin
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
ye say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, We see
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
; therefore
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
x your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
sin
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
remaineth
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
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v
Jn. 15:22,24• 22Si no hubiera venido, ni les hubiera hablado, no tendrían pecado, mas ahora no tienen excusa de su pecado.
 24Si no hubiese hecho entre ellos obras cuales ningún otro ha hecho, no tendrían pecado; mas ahora, y las han visto, y me aborrecen á mí y á mi Padre. (Jn. 15:22,24)
x
Is. 5:21• 21Ay de los sabios en sus ojos, y de los que son prudentes delante de sí mismos! (Is. 5:21)
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Lc. 18:14• 14Os digo que éste descendió á su casa justificado antes que el otro; porque cualquiera que se ensalza, será humillado; y el que se humilla, será ensalzado. (Lc. 18:14)
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1 Jn. 1:8‑10• 8Si dijéremos que no tenemos pecado, nos engañamos á nosotros mismos, y no hay verdad en nosotros.
 9Si confesamos nuestros pecados, él es fiel y justo para que nos perdone nuestros pecados, y nos limpie de toda maldad.
 10Si dijéremos que no hemos pecado, lo hacemos á él mentiroso, y su palabra no está en nosotros. (1 Jn. 1:8‑10)

More on:

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Sin,
The Lord Jesus

Cross References

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Ministry on This Verse

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If.
Jn. 15:22‑24• 22Si no hubiera venido, ni les hubiera hablado, no tendrían pecado, mas ahora no tienen excusa de su pecado.
 23El que me aborrece, también á mi Padre aborrece.
 24Si no hubiese hecho entre ellos obras cuales ningún otro ha hecho, no tendrían pecado; mas ahora, y las han visto, y me aborrecen á mí y á mi Padre. (Jn. 15:22‑24)
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Pr. 26:12• 12¿Has visto hombre sabio en su opinión? Más esperanza hay del necio que de él. (Pr. 26:12)
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Is. 5:21• 21Ay de los sabios en sus ojos, y de los que son prudentes delante de sí mismos! (Is. 5:21)
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Jer. 2:35• 35Y dices: Porque soy inocente, de cierto su ira se apartó de mí. He aquí yo entraré en juicio contigo, porque dijiste: No he pecado. (Jer. 2:35)
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Lc. 12:47• 47Porque el siervo que entendió la voluntad de su señor, y no se apercibió, ni hizo conforme á su voluntad, será azotado mucho. (Lc. 12:47)
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Lc. 18:14• 14Os digo que éste descendió á su casa justificado antes que el otro; porque cualquiera que se ensalza, será humillado; y el que se humilla, será ensalzado. (Lc. 18:14)
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He. 10:26• 26Porque si pecáremos voluntariamente después de haber recibido el conocimiento de la verdad, ya no queda sacrificio por el pecado, (He. 10:26)
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1 Jn. 1:8‑10• 8Si dijéremos que no tenemos pecado, nos engañamos á nosotros mismos, y no hay verdad en nosotros.
 9Si confesamos nuestros pecados, él es fiel y justo para que nos perdone nuestros pecados, y nos limpie de toda maldad.
 10Si dijéremos que no hemos pecado, lo hacemos á él mentiroso, y su palabra no está en nosotros. (1 Jn. 1:8‑10)
• Thus the effect of His power was to blind those who saw, who were full of their own wisdom, whose light was darkness; and to give sight to those who were born blind. (“John 9” by J.N. Darby)

J. N. Darby Translation

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41
Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.

W. Kelly Translation

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41
Jesus said to them, If ye were blind, ye would not have sin; but now ye say, We seea, your sin remaineth.

WK Translation Notes

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a
The T. R. adds "therefore."