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Jude

Jude 7 KJV (With Strong’s)

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7
Even as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
Sodom
Sodoma (Greek #4670)
Sodoma (i.e. Sedom), a place in Palestine
KJV usage: Sodom.
Pronounce: sod'-om-ah
Origin: plural of Hebrew origin (05467)
a and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Gomorrha
Gomorrha (Greek #1116)
Gomorrha (i.e. Amorah), a place near the Dead Sea
KJV usage: Gomorrha.
Pronounce: gom'-or-hrhah
Origin: of Hebrew origin (06017)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the cities
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
about
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
in
tropos (Greek #5158)
a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character
KJV usage: (even) as, conversation, (+ like) manner, (+ by any) means, way.
Pronounce: trop'-os
Origin: from the same as 5157
like
homoios (Greek #3664)
similar (in appearance or character)
KJV usage: like, + manner.
Pronounce: hom'-oy-os
Origin: from the base of 3674
manner
toutois (Greek #5125)
to (for, in, with or by) these (persons or things)
KJV usage: such, them, there(-in, -with), these, this, those.
Pronounce: too'-toice
Origin: dative case plural masculine or neuter of 3778
tropos (Greek #5158)
a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character
KJV usage: (even) as, conversation, (+ like) manner, (+ by any) means, way.
Pronounce: trop'-os
Origin: from the same as 5157
, giving themselves over to fornication
ekporneuo (Greek #1608)
to be utterly unchaste
KJV usage: give self over to fornication.
Pronounce: ek-porn-yoo'-o
Origin: from 1537 and 4203
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
going
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
after
opiso (Greek #3694)
to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
KJV usage: after, back(-ward), (+ get) behind, + follow.
Pronounce: op-is'-o
Origin: from the same as 3693 with enclitic of direction
ζstrange
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
, are set forth
prokeimai (Greek #4295)
to lie before the view, i.e. (figuratively) to be present (to the mind), to stand forth (as an example or reward)
KJV usage: be first, set before (forth).
Pronounce: prok'-i-mahee
Origin: from 4253 and 2749
for an example
deigma (Greek #1164)
a specimen (as shown)
KJV usage: example.
Pronounce: digh'-mah
Origin: from the base of 1166
, suffering
hupecho (Greek #5254)
to hold oneself under, i.e. endure with patience
KJV usage: suffer.
Pronounce: hoop-ekh'-o
Origin: from 5259 and 2192
the vengeance
dike (Greek #1349)
right (as self-evident), i.e. justice (the principle, a decision, or its execution)
KJV usage: judgment, punish, vengeance.
Pronounce: dee'-kay
Origin: probably from 1166
of
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
fire
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
a
Gen. 19:24•  (Gen. 19:24)
ζ
other.

More on:

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Eternal,
Fire,
Flesh,
Fornication,
Sodom; Sodoma

Cross References

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Ministry on This Verse

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as.
Gen. 13:13•  (Gen. 13:13)
;
Gen. 18:20•  (Gen. 18:20)
;
Gen. 19:24‑26•  (Gen. 19:24‑26)
;
Deut. 29:23•  (Deut. 29:23)
;
Isa. 1:9•  (Isa. 1:9)
;
Isa. 13:19•  (Isa. 13:19)
;
Jer. 20:16•  (Jer. 20:16)
;
Jer. 50:40•  (Jer. 50:40)
;
Lam. 4:6•  (Lam. 4:6)
;
Ezek. 16:49‑50•  (Ezek. 16:49‑50)
;
Hos. 11:8•  (Hos. 11:8)
;
Amos 4:11•  (Amos 4:11)
;
Luke 17:29• 29but in the day that Lot went out from Sodom, it rained fire and sulphur from heaven and destroyed all [of them]: (Luke 17:29)
strange.
Gr. other.
Gen. 19:5•  (Gen. 19:5)
;
Rom. 1:26‑27• 26On this account God gave them up to vile passions; for both their females exchanged the natural use into the unnatural,
 27and likewise the males also, leaving the natural use of the female, were inflamed in their lust toward one another, males with males working out unseemliness, and receiving in themselves the recompense of their error which was meet. (Rom. 1:26‑27)
;
1 Cor. 6:9• 9What! know ye not that unjust [men] shall not inherit God's kingdom? Do not err: neither fornicators, nor idolaters, nor adulterers, nor abusers of themselves as women, nor abusers of themselves with men, (1 Cor. 6:9)
are.
Matt. 11:24• 24{i}But I say to you, that it shall be more tolerable for [the] land of Sodom in judgment-day than for thee.{/i} (Matt. 11:24)
;
2 Peter 2:6• 6and reducing to ashes [the] cities of Sodom and Gomorrha, he condemned [them] with overthrow, having set an example to those that should live ungodlily, (2 Peter 2:6)
eternal.
Deut. 29:23•  (Deut. 29:23)
;
Isa. 33:14•  (Isa. 33:14)
;
Matt. 25:41• 41Then shall he say also to those on the left, Go from me, accursed, into the everlasting fire that is prepared for the devil and his angels. (Matt. 25:41)
;
Mark 9:43‑49• 43And if thy hand ensnare thee, cut it off: it is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire unquenchable
 44[where their worm dieth not, and the fire is not quenched].
 45And if thy foot ensnare thee, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell, into the fire unquenchable
 46[where their worm dieth not, and the fire is not quenched].
 47And if thine eye ensnare thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the hell of fire:
 48where their worm dieth not, and the fire is not quenched.
 49{i}For{/i} every one shall be salted with fire, {i}and{/i} every sacrifice shall be salted with salt. (Mark 9:43‑49)
• What makes the matter so striking is that Jude compares this conduct, and this awful opposition to all the landmarks that divide angels from mankind, with Sodom and Gomorrah. (“Jude 6-8” by W. Kelly)
• Sodom and Gomorrha, which presents immorality and corruption as the cause of judgment. (“JUDE” by J.N. Darby)
• Lastly, {license to the flesh} in the case of Sodom and Gomorrha it was the will of the flesh, self-will in lust. (article #86561)

J. N. Darby Translation

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7
as Sodom and Gomorrha, and the cities around them, committing greedily fornication, in like manner with them, and going after other flesh, lie there as an example, undergoing the judgment of eternal fire.

W. Kelly Translation

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7
as Sodom and Gomorrha and the cities around them, having in the like manner with them greedily committed fornication and gone after strange flesh, lie there an example, undergoing judgment of eternal fire.