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Judges 1

Judg. 1:7 KJV (With Strong’s)

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7
And Adoni-bezek
'Adoniy-Bezeq (Hebrew #137)
lord of Bezek; Adoni-Bezek; a Canaanitish king
KJV usage: Adoni-bezek.
Pronounce: ad-o''-nee-beh'-zek, Adoni-bezek
Origin: from 113 and 966
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Threescore and ten
shib`iym. (Hebrew #7657)
seventy
KJV usage: seventy, threescore and ten (+ -teen).
Pronounce: shib-eem'
Origin: multiple of 7651
kings
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
, having γtheir thumbs
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
bohen (Hebrew #931)
the thumb of the hand or great toe of the foot
KJV usage: thumb, great toe.
Pronounce: bo'-hen
Origin: from an unused root apparently meaning to be thick
and their great toes
regel (Hebrew #7272)
a foot (as used in walking); by implication, a step; by euphem. the pudenda
KJV usage: X be able to endure, X according as, X after, X coming, X follow, ((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.
Pronounce: reh'-gel
Origin: from 7270
cut off
qatsats (Hebrew #7112)
to chop off (literally or figuratively)
KJV usage: cut (asunder, in pieces, in sunder, off), X utmost.
Pronounce: kaw-tsats'
Origin: a primitive root
, δgathered
laqat (Hebrew #3950)
properly, to pick up, i.e. (generally) to gather; specifically, to glean
KJV usage: gather (up), glean.
Pronounce: law-kat'
Origin: a primitive root
their meat under my table
shulchan (Hebrew #7979)
a table (as spread out); by implication, a meal
KJV usage: table.
Pronounce: shool-khawn'
Origin: from 7971
: asr I have done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
, so God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
hath requited
shalam (Hebrew #7999)
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
KJV usage: make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.
Pronounce: shaw-lam'
Origin: a primitive root
me. And they brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
him to Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, and there he died
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
.
γ
the thumbs of their hands and of their feet.
δ
or, gleaned.
r
Lev. 24:19• 19And if a man cause a blemish in his neighbor; as he hath done, so shall it be done to him; (Lev. 24:19)
;
1 Sam. 15:33• 33And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the Lord in Gilgal. (1 Sam. 15:33)
;
Isa. 33:1• 1Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee. (Isa. 33:1)
;
Matt. 7:1‑2• 1Judge not, that ye be not judged.
 2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. (Matt. 7:1‑2)
;
James 2:13• 13For he shall have judgment without mercy, that hath showed no mercy; and mercy rejoiceth against judgment. (James 2:13)

More on:

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Adoni-bezek,
God,
Jerusalem,
King,
Meat,
Table,
Ten

Cross References

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their thumbs.
Heb. the thumbs of their hands and of theirfeet. This was not an unusual act of cruelty in ancient times towards enemies.--Ælian informs us, that in after ages "the Athenians, at the instigation of Cleon, son of Cleoenetus, made a decree that all the inhabitants of the island of Ægina should have the thumb cut off from the right hand, so that they might ever after be disabled from holding a spear, yet might handle an oar."
It was a custom among those Romans who did not like a military life, to cut off their thumbs, that they might be incapable of serving in the army; and for the same reason, parents sometimes cut off the thumbs of their children.gathered.
or, gleaned.
as I have.
Ex. 21:23‑25• 23And if any mischief follow, then thou shalt give life for life,
 24Eye for eye, tooth for tooth, hand for hand, foot for foot,
 25Burning for burning, wound for wound, stripe for stripe. (Ex. 21:23‑25)
;
Lev. 24:19‑21• 19And if a man cause a blemish in his neighbor; as he hath done, so shall it be done to him;
 20Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.
 21And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death. (Lev. 24:19‑21)
;
1 Sam. 15:33• 33And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the Lord in Gilgal. (1 Sam. 15:33)
;
Isa. 33:1• 1Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee. (Isa. 33:1)
;
Matt. 7:1‑2• 1Judge not, that ye be not judged.
 2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. (Matt. 7:1‑2)
;
Luke 6:37‑38• 37Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
 38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. (Luke 6:37‑38)
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Rom. 2:15• 15Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) (Rom. 2:15)
;
James 2:13• 13For he shall have judgment without mercy, that hath showed no mercy; and mercy rejoiceth against judgment. (James 2:13)
;
Rev. 13:10• 10He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints. (Rev. 13:10)
;
Rev. 16:6• 6For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy. (Rev. 16:6)

J. N. Darby Translation

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7
And Adoni-Bezek said, Seventy kings, with their thumbs and their great toes cut off, gleaned under my table: as I have done, so God has requited me. And they brought him to Jerusalem, and there he died.