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Judges 20

Judg. 20:34 KJV (With Strong’s)

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34
And there came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
against
neged (Hebrew #5048)
a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
KJV usage: about, (over) against, X aloof, X far (off), X from, over, presence, X other side, sight, X to view.
Pronounce: neh'-ghed
Origin: from 5046
Gibeah
Gib`ah (Hebrew #1390)
Gibah; the name of three places in Palestine
KJV usage: Gibeah, the hill.
Pronounce: ghib-aw'
Origin: the same as 1389
ten
`eser (Hebrew #6235)
from 6237; ten (as an accumulation to the extent of the digits)
KJV usage: ten, (fif-, seven-)teen.
Pronounce: eh'ser
Origin: masculine of term aasarah {as-aw-raw'}
thousand
'eleph (Hebrew #505)
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
KJV usage: thousand.
Pronounce: eh'-lef
Origin: prop, the same as 504
chosen
bachar (Hebrew #977)
properly, to try, i.e. (by implication) select
KJV usage: acceptable, appoint, choose (choice), excellent, join, be rather, require.
Pronounce: baw-khar'
Origin: a primitive root
men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
out of all Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and the battle
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
was sore
kabad (Hebrew #3513)
a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses)
KJV usage: abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
Pronounce: kaw-bad'
Origin: or kabed {kaw-bade'}
: butd they knew
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
not that evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
was near
naga` (Hebrew #5060)
properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
KJV usage: beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Pronounce: naw-gah'
Origin: a primitive root
them.

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Cross References

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ten thousand.
knew not.
Josh. 8:14• 14And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle; he and all his people, at a time appointed, before the plain; but he wist not that there were liers in ambush against him behind the city. (Josh. 8:14)
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Job 21:13• 13They wear out their days in prosperity,{HR}And in a moment sink [to] Sheol. (Job 21:13)
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Prov. 4:19• 19The way of the wicked [is] as darkness:{HR}They know not at what they stumble. (Prov. 4:19)
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Prov. 29:6• 6In the transgression of an evil man there is a snare;{HR}But the righteous shall sing and rejoice. (Prov. 29:6)
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Eccl. 8:11‑12• 11Because sentence against an evil work is not executed speedily,{HR}Therefore the heart of the sons of men is fully set in them to do evil.
12Though a sinner do evil a hundred times, and prolong his days,{HR}Yet surely I know that it shall be well with them that fear God,
(Eccl. 8:11‑12)
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Eccl. 9:12• 12For man also knoweth not his time:{HR}As the fishes that are taken in an evil net,{HR}And as the birds that are caught in the snare,{HR}Even so are the sons of men snared in an evil time,{HR}When it falleth suddenly upon them. (Eccl. 9:12)
;
Isa. 3:10‑11• 10Say ye of the righteous, that [it shall be] well [with him]; for they shall eat the fruit of their doings.
11Woe unto the wicked! [it shall be] ill [with him]; for the desert of his hands shall be given him.
(Isa. 3:10‑11)
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Isa. 47:11• 11And there cometh upon thee evil; thou shalt not know the dawning thereof: and mischief falleth upon thee; thou shalt not be able to put it away; and desolation thou knowest not shall come upon thee suddenly. (Isa. 47:11)
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Matt. 24:44• 44Therefore, be ye also ready, for in an hour that ye think not the Son of man cometh. (Matt. 24:44)
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Luke 21:34• 34But take heed to yourselves lest possibly your hearts be weighed down with surfeiting and drunkenness and cares of life, and that day come upon you suddenly unawares, (Luke 21:34)
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Luke 21:34• 34But take heed to yourselves lest possibly your hearts be weighed down with surfeiting and drunkenness and cares of life, and that day come upon you suddenly unawares, (Luke 21:34)
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1 Thess. 5:3• 3When they are saying peace and safety, then sudden destruction cometh on them as the pain on her that is with child; and they shall in no wise escape. (1 Thess. 5:3)

J. N. Darby Translation

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34
And there came from opposite Gibeah ten thousand chosen men out of all Israel, and the battle was severe; but they knew not that disaster was coming upon them.

W. Kelly Translation

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34
And there came from opposite Gibeah ten thousand chosen men out of all Israel, and the battle was severe; but they knew not that disaster was coming upon them.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)