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Judges 21

Judg. 21:22 KJV (With Strong’s)

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22
And it shall be, when their fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
or their brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
unto us to complain
riyb (Hebrew #7378)
a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
KJV usage: adversary, chide, complain, contend, debate, X ever, X lay wait, plead, rebuke, strive, X thoroughly.
Pronounce: reeb
Origin: or ruwb {roob}
, that we will say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, λBe favorable
chanan (Hebrew #2603)
properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition)
KJV usage: beseech, X fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, X very.
Pronounce: khaw-nan'
Origin: a primitive root (compare 2583)
unto them for our sakes: because we reserved
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
not to each man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
his wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
p in the war
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
: for ye did not give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
unto them at this time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
, that ye should be guilty
'asham (Hebrew #816)
a primitive root; to be guilty; by implication to be punished or perish
KJV usage: X certainly, be(-come, made) desolate, destroy, X greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.
Pronounce: aw-sham'
Origin: or mashem {aw-shame'}
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λ
or, gratify us in them.
p
1 Cor. 7:2• 2but on account of fornications, let each have his own wife, and each woman have her own husband. (1 Cor. 7:2)

More on:

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Brethren,
Fathers,
Man,
War,
Wife

Cross References

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Ministry on This Verse

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Be favourable unto them.
or, Gratify us in them.
Philem. 9‑12• 9for love's sake I rather exhort, being such a one as Paul the aged, and now also prisoner of Jesus Christ.
 10I exhort thee for *my* child, whom I have begotten in my bonds, Onesimus,
 11once unserviceable to thee, but now serviceable to thee and to me:
 12whom I have sent back to thee: but do *thou* receive him, that is, *my* bowels: (Philem. 9‑12)
each man.
Judg. 21:14• 14And Benjamin came again at that time; and they gave them the wives whom they had saved alive of the women of Jabesh-Gilead; but even so they found not enough for them. (Judg. 21:14)
;
Gen. 1:27• 27And God created Man in his image, in the image of God created he him; male and female created he them. (Gen. 1:27)
;
Gen. 7:13• 13On the same day went Noah, and Shem and Ham and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark; (Gen. 7:13)
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Mark 10:6‑8• 6but from the beginning of the creation God made them male and female.
 7For this cause a man shall leave his father and mother and shall be united to his wife,
 8and the two shall be one flesh: so that they are no longer two but one flesh. (Mark 10:6‑8)
;
1 Cor. 7:2• 2but on account of fornications, let each have his own wife, and each woman have her own husband. (1 Cor. 7:2)
give unto.
Judg. 21:1,7,18• 1Now the men of Israel had sworn in Mizpah, saying, There shall not any of us give his daughter to the Benjaminites as wife.
 7What shall we do for wives for them that remain? since we have sworn by Jehovah that we will not give them of our daughters for wives.
 18But we cannot give them wives of our daughters, for the children of Israel have sworn, saying, Cursed be he that giveth a wife to the Benjaminites! (Judg. 21:1,7,18)
;
Prov. 20:25• 25It is a snare to a man rashly to say, It is hallowed, and after vows to make inquiry. (Prov. 20:25)
• Israel did not say: They reserved not, but "we reserved not." What delicacy and tenderness did those words evince, and how different from those recorded in Judges 20:12. (“Manifestation of the Ruin and Final Restoration: Fruits of Recovery: Judges 21” by H.L. Rossier)

J. N. Darby Translation

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22
And it shall be, when their fathers or their brethren come to complain to us, that we will say to them, Gratify us with them, because we did not take each man his wife in the war; for ye did not give them to them, that ye should now be guilty.